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Early and today christians
Early and today christians
Early days of Christianity
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John as we know today was one of the twelve apostles of Jesus. He was also the brother of James, who was also an apostle. John was the son of Zeebee and of Salome. His father was a fisherman while living in Bethsaida in Galilee on the border of the lake Gennesareth. John's mother was one of many women who gave to the maintenance of Jesus Christ. John's parents were very good people, they loved God and his son. It is said that john and his brother James were fishing when Jesus came and chose them. They were soon known as the fishers of men. The John of whom I am talking about is John the Evangelist.
"It appears, that of all the apostle John was especially favoured with our Lord's regard and confidence, so as to be called the disciple whom Jesus loved" (Peoples Bible-John 1). Even though John loved his leader so much, he still ran away like the other disciples did when Jesus was arrested. John was still their when Jesus had his trial and was crucified. Jesus also in trusted John with the care of his mother. John was there with Jesus when he would perform all of his great miracles. On of the famous lines from John is "In the beginning was the Word, and the Word was with God, and the Word was God" (Peoples Bible- John 6). John was the spiritual evangelist. John and his brother James were called the Sons of Thunder.
During the era of the new church, he did his work in Jerusalem and in Ephesus. During the time of Jesus, John tried to keep Samaritans out of their group. Jesus told John of the way it should be done. They found churches in Asia Minor and began baptizing and converting Samaria. John has also done a lot of good in some other countries. Peter and John were imprisoned for giving the word after Penteco...
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...e, but Jesus knew what would happen. Then Jesus did something extraordinary. He walked on water. Jesus saw that the disciples were in trouble and so he went out to help them. In the twelfth chapter of John, he predicts his death. He told the disciples that who ever served him, that his father would honor them. In chapter thirteen Jesus predicts his betrayal. Jesus knew that Judas Iscariot would betray him for money. Judas was offered thirty silver coins. The people who hated Jesus arrested him. Jesus also told of Peter. He said, "I tell you the truth, before the rooster crows, you will disown me three times" (Holy Bible 803). Later it talks about Jesus and his crucifixion. John loved the Lord so much. He stayed in Jerusalem until the death of Mary. John was also the only disciple to die of a natural cause. John died at about the age of one hundred.
To begin with, John breaks into buildings and steals from them. First example, John breaks into a church. However, he does not steal anything from it. He simply discusses things with Jesus. John and Jesus come to an understanding and Jesus teaches John a special new power. The reason John did this is because he was on bad terms with Jesus because of residential
Times of religious upheaval and need for urbanization following the Renaissance gave rise to the production of lavish artworks during the Baroque era in Italy. Characterized by intense emotion and dynamism, Baroque art reflected the power of Roman antiquity but typified the renewed piety of Roman Catholics. The opulent urbanization projects patronized by the church culminated in the verisimilitude of Baroque paintings. One painting that reflects such change is Saint John the Baptist Preaching by Mattia Preti, also known as Il Calabrese. Preti was born in 1613 in Taverna, Calabria to a modest family with ecclesiastical connections. Preti was well traveled around Italy and was exposed to artworks from the likes of Correggio, Mantegna, and Raphael. As with other artists during the Baroque era, his oil painting of St. John the Baptist Preaching executed in 1665 has a distinct Caravagesque style. It exemplifies Italian Baroque art through his dramatic, lively presentation of his subject, extreme attention to naturalism, and monumental composition.
The book of Luke, found after the books Matthew and Mark, focuses on the ministry of Jesus Christ but it also gives us a look into His birth and growth in totality. In this chapter we see a historical account of some of the journeys that Christ experienced. It is important to keep in mind that the Bible and all of its books do serve as historical accounts but each book is unique in the fact that they incorporate a theological timeline. The Bible is, conceivably, the most important book that has ever been written. It gives the world eyewitness accounts to historical events that helped not only shaped a region of the world but the whole entire world. It is nearly impossible to go through some formal societal education and have never once read a part of the bible or have heard a story that adapts from the stories within the bible. The bible has helped formed institutions, associations and so much more. By reading the Gospel of Luke we are truly reading what is meant for us to read as Christians. The principal plot in the book of Luke is the life of Jesus Christ, his sacrifice, His ability to beat death and remain perfect as the son of GOD despite being human as well. Jesus is seen as the perfect savior for humans in the book of Luke. Luke not only gives multiple examples of the power of Jesus but also it gives us a look at The Lord’s triumph over temptation. Luke also depicts Jesus as a man/GOD who had a very deep concentration on people and relationships. The book of Luke gives Jesus a loving characteristic but doesn’t shy away from showing that at times Jesus got angry too. Jesus showed a great deal of compassion to the sick, those in pain, the poor, and unambiguously the sinful. Jesus had genuine love for everyone. Throughout this...
One of the main protagonists within Brave New World--John--expresses beliefs connecting to the essence of Christ. Therefore, the embodiment of Christ displays John's desire to save the world that criticizes his ideals. John represents this Christ figure through the decisions he enacts. A Christ figure, according to Foster, consists of features such as: self-sacrificial actions, crucifixion, and the redemption of a world that is not worthy.
John focuses on the profound meaning of the life of Jesus, whom he saw as the
In Matthew, Mark, and Luke there’s mention of some things God has done for us that the author of John left out. For instance, John does not mention Jesus ever casting out demons or include much about helping the poor. John instead includes more about his ministry and teaching to others, like Jesus’ early Galilean ministry in John 2, 3, and 4, which is not mentioned in the other gospels. John also implies that Jesus’ ministry took place over three or four years, whereas the other Gospel’s only mention his ministry once. By not including the miracles that Jesus had preformed an focusing on his ministry it shows us that we should not focus on what Jesus can do for us, but instead focus on ministering to others and spreading His word just as Yeshua followers do. The Synoptics also frequently mention the Kingdom of God and all that we will get, while John mentions this once and instead places an emphasis on eternal life. Instead of thinking about what God is going to give us, we should think in a more Yeshua way, and think about eternal life and what that truly
St. John, at his introduction in the novel, is a clergyman with plans to become a missionary someday soon. This is not surprising for clergymen, according to Andrew F. Walls, author of The Missionary Movement in Christian History, since "a missionary was essentially a preacher, and a preacher should normally be a minister" (161). At this time, it was considered normal for a clergyman to become a missionary. But a missionary did have to be more than a clergyman. He also must have "common sense" and "competence," Walls says. St. John has all of these qualities and more, making him perfect for a life of sacrifice.
... always preached to the Jews first (13:5), and turned to the gentiles only after his fellow Jews had rejected him. "And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister."
The Gospel of John, the last of the four gospels in the Bible, is a radical departure from the simple style of the synoptic gospels. It is the only one that does not use parables as a way of showing how Jesus taught, and is the only account of several events, including the raising of Lazarus and Jesus turning water into wine. While essentially the gospel is written anonymously, many scholars believe that it was written by the apostle John sometime between the years 85 and 95 CE in Ephesus. The basic story is that of a testimonial of one of the Apostles and his version of Jesus' ministry. It begins by telling of the divine origins of the birth of Jesus, then goes on to prove that He is the Son of God because of the miracles he performs and finally describes Jesus' death and resurrection.
Discovered in the twentieth century, The Gospel of Thomas was founded by peasants that were digging for fertilizer close to the village of Nag Hammadi, Egypt. The peasants revealed a container containing thirteen leather-bound manuscripts that were buried in the fourteenth century. The container contained fifty-two tractates that represented “heretical” writings of Gnostic Christians. Dated back to 200 A.D., there was not much known about the Gospel of Thomas besides that there were only three small fragments from Oxyrynchus. The Gospel of Thomas is a collection of literary works that contains 114 ‘opaque sayings’ of Jesus that were collected and written down by St. Didymus Jude Thomas, but nobody knows if St. Didymus Jude Thomas wrote the sayings down for sure, it is just said that he did. St. Didymus Jude Thomas was said to be Jesus’ twin brother, assumed by a few early Christians. Thomas is actually Hebrew for twin, and Didymus is Greek for twin as well. According to saying twelve, the disciples said to Jesus, “We know that you will depart from us. Who is to be our leader?” Jesus said to them, “Wherever you are, you are to go to James the righteous, for whose sake heaven and earth came into being”(Gospel of Thomas: saying 12). As I was reading the Gospel of Thomas and read over saying twelve, I believe that Jesus is stating that his brother James is the go to guy, the leader, when they are to be departed. I also believe that saying twelve is evidence that, in the second century, someone who admired James had help write the Gospel of Thomas. Furthermore, I think that the writer of the Gospel of Thomas most likely has had access to the Gospel of John. This is because the writer references Jesus as being a light. Only John's Gosp...
The Gospel of Matthew is an eyewitness story written for an audience of believers, under great stress, and persecution. Matthew develops a theological plot incorporating genealogy, speeches, parables, inter and intra textual references, common vocabulary, and fulfillment quotations, with a tension that builds as we are invited into the story. The crucifixion and resurrection bring us to a Christological climax that symbolically points beyond its conclusion to God’s Kingdom, bringing atonement, salvation and the ushering in the Eschaton. The extraordinary events surrounding the crucifixion act as commentary, adding important details concerning the death of Jesus.1
While both the Gospel of Matthew and John tell of the global reordering plan for the world, each does so in a unique way. The Gospel of Matthew is able to show the reordering of the world by focusing on the aspect of Jesus as a teacher and the results of this; while the Gospel of John shows the reordering occurring as God works through Jesus showing signs to the people of who he is, focusing on the belief this brings to people. “But all who received him, who believed in his name, he gave power to become children of God” (John 1:12). Through this verse, we see the reordering in effect, as all who receive him and believe in him have the power to become children of God.
At the very beginning of the gospels the authors make their representation of Jesus known to the reader, but they rely upon different methods. Mark focuses on Jesus’ role as a servant is apparent as he quotes the prophet Isaiah: “Here is my messenger, whom I send on ahead of you!” (Mark 1:2) This is a rather simple statement, and the use of the word “messenger” connotes a sense of being under another’s command; Jesus is seen as an intermediary between God and man. John’s introduction to Jesus is much more majestic and poetic, devoting many verses to explaining his divine relationship with God: “In the beginning there was the divine word and wisdom. The divine word and wisdom was there with God, and it was what God was. It was there with God from the beginning. Everything came to be by means of it” (John 1:1-3).
John was one of the first twelve disciples of Jesus and therefore an eye-witness (John 19:35); John brings out the spiritual significance as well as recording the practical aspects of Jesus' works and words. John lived to be older than any of the other writers. It is therefore likely that he was familiar with their accounts and wanted to supplement theirs with additional teaching and miracles by Jesus which had a bearing on the situation towards the end of the first century AD.
John the Apostle was one of the 12 disciples of Christ. John was one of the sons of Zebedee, who followed the Lord. His story extends many years past the earthly ministry of Christ. John was known as an apostle, author, and the only apostle that died from a natural case of death. John’s life encouraged many people to follow Christ.