The Christmas holiday cannot properly be understood or recognized without an understanding of what holds true to its central mystery: The Incarnation. This Christian doctrine is important to Christianity because without the knowledge of both who Jesus Christ is and, why we need Jesus Christ, there cannot be a complete understanding of the gospel or means to salvation. Portrayed in the first gospel is evidence of the importance of knowing who Jesus Christ is. Based on one simple question that Jesus asks his disciples, in Matthew 16:13, "Who do men say that I, the Son of God, am," a Christian from a non- Christian and a heretic from a non-heretic can be distinguished. The attempt to answer the fundamental question, "Who is Jesus Christ?" and further, "Why do we need Jesus Christ?" is important because it broadens and enriches our understanding of Jesus Christ and also points our hearts towards the reason for celebrating his birth during the Christmas season.
There have been numerous writings that attempt to help one understand who and why we need Jesus Christ. One book in particular stands among what may be one of the most profound of them all. C.S Lewis writes in the preface of the book written by Athanasius, the great 4th century bishop of Alexandria, that it is indeed a "masterpiece" and "is a picture of the Tree of Life." Athanasius offers an approach to the doctrine of the Incarnation, which attempts to defend the Christian faith in his treatise, "The Incarnation of the Word of God." In this work he seeks to refute the heresy of that time period and periods to come and to explain why Jesus is the Christ. His approach to this doctrine provides a scriptural based, helpful foundation for the importance of the incarnation. This...
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...ave a mother; no woman can give birth to God. Cyril of Alexandria suggested that Nestorius was proposing that Jesus has two natures joined in a purely moral union. After Nestorianism came Eutychianism. Eutyches who was repeatedly summoned to the standing Synod of Constantinople in 448, finally appeared and stated his position whereas Christ has two natures before the incarnation, that was but one afterwards. The result of the Synod was that Eutyches was deposed and excommunicated, and the one-nature doctrine rejected.
Works Cited
Erickson, Millard J.. The word became flesh. Grand Rapids, Mich.: Baker Book House, 1991.
Fitzwater, P. B.. Why God became man,. Chicago: The Bible Institute Colportage Ass'n., 1934.
Gore, Charles. The incarnation of the Son of God. London: J. Murray, 1891.
Streatfeild, George Sidney. The incarnation. London: Longmans, Green, 1910.
One of the main principles of Christianity is the belief in both the divinity and humanity of Jesus, that these two natures are combined harmoniously in one being. In general, all modern Christians believe that Jesus was human, he was considered to be “The Word was made flesh” (John, I: 14). However, Jesus was more than just a human, despite being subjected to pain, suffering and death like all other human beings, he was sinless and also possessed the power to heal and to defy death in order to ascend, both body and spirit, into heaven. He was all man and all God, a combination of these two elements, remaining distinct but united in one being. The deity of Jesus is a non-negotiable belief in Christianity, which is referred to in many parts of scripture, “God was revealed in the flesh” (I Timothy, 3:16). The Christian faith does not perceive Jesus as God but rather a reincarnation of God, a mysterious deity who is the second person of the Holy Trinity. Throughout history, controversy has surrounded the issue of the humanity and divinity of Jesus, leading to the formation of Docetism, the belief that Jesus was fully divine but not fully human, Arianism, that Jesus was superior to all of creation, but less divine than God, and Nestorius, that there were two separate persons within Jesus. This the proportion of the divine and human within Je...
Of all religious holidays that have been adopted by secularists, one of the most popular would be Christmas, originally meant to commemorate the birth of Jesus Christ. With the exact date of Jesus' birth unknown during ancient times, Christmas was initially assigned to January 6th, but was changed to December 25th under the influence of the winter solstice (Nothaft 903). Peculiarly however, is the universal celebration of Christmas al...
We know that Christ is someone unique and distinct in many ways from every other man, especially in his incarnation. This word Incarnation basically means `made flesh'. This passage shows the unique and miraculous events which were involved in Christ's incarnation.
Christmas was originally supposed to be a celebration of the birthday of Jesus Christ. Modern historians suggest that Christ was actually born sometime in April, but that is hardly the point; the point is that a day on which to celebrate his birth and life was needed, and so one was chosen. During the season surrounding this holiday -- especially since it coincided with that of other, similar holidays -- it was thought right to honor Jesus by acting as he did, i.e., in a kind, generous, and forgiving manner. Out of this sprung the custom of giving gifts to loved ones on this holiday.
In all human history, there are rare occasions of great individuals who not only have profound effect on future generations, but who also stand the test of time and scrutiny for millennia. These people are often thought to be great leaders of society or business but when we go back even farther in time, the great thinkers and societal leaders and influencers were more often also some of the great religious influences of their day. Religious influences like Origen of Alexandria and Tertullian, even the great philosophers like Socrates and Plato have all left a make on society and Christianity. This essay briefly introduces Athanasius of Alexander and Eusebius of Caesarea, two major influences of the Christian belief that were significant in shaping some of the fundamental principles of Christian faith and principles.
This paper is written to discuss the many different ideas that have been discussed over the first half of Theology 104. This class went over many topics which gave me a much better understanding of Christianity, Jesus, and the Bible. I will be addressing two topics of which I feel are very important to Christianity. First, I will be focusing on the question did Jesus claim to be God? This is one of the biggest challenges of the Bibles that come up quite often. Secondly, I will focus on character development.
Inc. Doctrine of the Person of Christ. Volume II. 1970. The. Gruden, Wayne. Systematic Theology.
The image enforces the meaning of Christmas being lost, and that the people need to be aware of this now sacrilegious, laic time. The source displays the change from sacred Australia, which was a time of religion, to a more secular period. The source presents the contemporary cultural values of Australians today, often disassociating themselves from holy, divine objects, places or people. Losing their sacred connectedness to God or their purpose with religion. Taking Christ out of the equation presents how Jesus has been neglected by those supposed Christians of the modern day, who have forgotten the sole meaning of Christmas and their religion. This image imposes a reinforced message through an image presenting secularism of contemporary Australian Christmas with the words “missing”, and “what Jesus has become”. The view of Source 3 displays that anything of great importance in the religious sense, including Jesus, in temporal culture which exists in Australia is lost.
There are several aspects to consider when exploring the Christian worldview. There are many facets or denominations and they each have their own distinct beliefs and practices, but they all share the same fundamental beliefs. In this Paper we will explore the character of God, His creation, humanity and its nature, Jesus’ significance to the world, and the restoration of humanity, as well as my beliefs and the way that I interact with Christianity and my personal worldview.
Few people can confidently say why the United States celebrates Christmas on December 25. And I imagine even fewer people know why we give gifts, or why we pucker up when we find ourselves under some mistletoe. The answers to these questions are under a thick layer of rich human and mythological history. For me, the majority of these discoveries were absolutely shocking—Christ was never in Christmas.
Many people in American society assume that the main purpose of Christmas is the supposed coming of Santa Claus. Their assumption however is far from the truth. The origins of Christmas, which literally means "Christ mass," actually lie in Christianity-not in the fat man with a stomach that jiggles like a bowl full of jelly. Centuries ago, Christians developed a tradition of celebrating Jesus Christ's birthday. Although Christians were unsure of the exact date of Christ's birth, they officially declared December 25th as the day they would celebrate it. The holiday began simply as a day in which families would spend quality time together, reflecting on Jesus' life, giving thanks to God for sending his "one and only son."
Throughout history, countless traditions have been created to celebrate several holidays. Many of those who celebrate the holiday traditions are unaware of their origins, but naturally accept them as cultural customs. To be specific, the popular Christian holiday, Christmas, has influenced many traditions including the stories of Santa Claus, the exchanging of gifts, the placement of trees in homes, and the decoration of glowing lights.
Although Santa has become the main staple of the Christmas season it is important to remember the true reason for the season. Jesus’ birth is what December 25 began as until Saint Nicholas day merged with it. Even though the character that has developed and encountered extremely drastic changes, he has almost always been a giving generous figure in society. “Santa is ‘an invention of the advertising industry’ and ‘a representative of consumer society,’ according to Bonifatiuswerk der deutschen Katholiken [Boniface of German Catholics], which seeks to restore St. Nicholas to his proper place in the Christmas season” (Sweas).
Four movements, now heresies, of the past each adopted one of these four views mentioned previously. They are: Nestorianism, Eutychianism, Apollinarianism, and Arianism. Nestorianism and Eutychianism fall under the controversy of the relationship between the two natures. The controversy of Nestorianism arose over the propriety of the term theotokos (“God-bearing”) as a description of Mary. At the Council of Chalcedon in 428 Nestorius gave his view of theotokos to which he held and overly dividing view of the two natures of Christ. Nestorius felt that the term was of doubtful propriety unless the term anthropotokos (“human-bearing”) was also used. Nestorius was later condemned when Cyril of Alexandria; who held the belief in Christ having one nature got involved. Nestorius’ pronouncement towards the birth of Christ caused Cyril to oppose him. Nestorius said that God cannot have a mother; no woman can give birth to God. Cyril of Alexandria suggested that Nestorius was proposing that Jesus has two natures joined in a purely moral union. After Nestorianism came Eutychianism. Eutyches who was repeatedly summoned to the standing Synod of Constantinople in 448, finally appeared and stated his position whereas Christ has two natures before the incarnation, that was but one afterwards. The result of the Synod was the Eutyches was deposed and excommunicated and the one- nature doctrine rejected.
Although it was never celebrated in biblical times, Christmas is celebrated in local churches here in Visalia, California in praise of the fact that God loved us so much; he sent his one and only son to earth. He was wholey god and wholey man. Whereas we have succumbed to the temptations of this earth, Jesus was able to overcome all temptations and live a sinless life. He was then crucified as the perfect sacrifice for our sins. One cannot understand why we celebrate the birth of Christ without seeing the other end of his life. He was crucified for our sins and resurrected.