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Essay on indian caste system
Caste system in hinduismm paper
Caste system in hinduismm paper
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In every civilization there exists a hierarchy that is accepted by the people that are a part of it. This hierarchy, which is present in all societies, is called a class system and usually includes an upper class, a middle class, and a lower class. The upper class consists of those who are the richest in a society, the middle class consists of the working people, and the lower class consists of the poorest people. There is one class system that consists of five tiers, including one that is below its lower class, and differs from any other system; the caste system of India. In a caste system, the class that is received is hereditary and cannot be changed like in other societies. The civilization of India has an extensive history with this longstanding and controversial caste system that has evolved over time and is still in place today. The caste system of India originated from the “strict societal class distinction between the nobility and the common people” that the Aryans brought to the Indus Valley in the early 1500s BCE (Cunningham, Reich, Fichner-Rathus 163). The Aryans, who migrated from Europe, invaded and imposed their will upon the indigenous people of the Indus valley in order to build a control system that would keep them at the top and their blood line untainted. This social ranking system that they implemented has been a staple in Indian society ever since and has undergone many changes over the last thirty-five hundred years. A person’s rank in society was acquired through birth rites and was permanent. It was believed that a person’s rank could only be changed in the next life after death. “Movement from one rank to another was believed to be connected to good or bad deeds during one’s lifetime” (163). The ranks ... ... middle of paper ... ...e most privileges, while the Dalit, or untouchables, remain the lowest and are subjected the same inhumane conditions. Works Cited • Cunningham, Lawrence S., John J. Reich, and Lois Fichner-Rathus. Culture & Values: A Survey of the Humanities. Boston: Clark Baxter, 2014. Print. • Woodburne, A. S. "Can India's Caste System Survive in Modern Life?” The Journal of Religion, Vol. 2, No. 5. Chicago: The University of Chicago Press. pgs. 525-537. Web Article Stable URL: http://www.jstor.org/stable/1195112 • Junghare, Indira Y. “Dr. Ambedkar: The Hero of the Mahars, Ex-Untouchables of India” Asian Folklore Studies, Vol. 47, No. 1. Nagoya: Nanzan University 1988 pgs. 93-121. Web Article Stable URL: http://www.jstor.org/stable/1178254 • Dalton, Dennis. “Mahatma Gandhi Selected Political Writings.” Indianapolis, Indiana. 1996. Hackett Publishing Company, Inc. 125. Text
For example the lowest class of caste system is the Shudras, as Rigveda described, they were emerged from the feet of Brahma, mostly consisted of workers and peasants, Shudras were forbidden to touch people of upper classes and their jobs were considered the dirtiest and most disliked. There’s basically no social mobility for Shudras which means if a person was born a Shudra, he is very likely to spend his whole life being his role and interacting with people of the same class. The same goes peasants during medieval Europe. Adalberon, the bishop of Laon described peasants as an “unfortunate group possesses nothing without suffering”, indeed, they were require to work very hard on the lands that do not belong to them and most of their agricultural production would be taken away by their
Dictionary.com defines a caste system as “a system of rigid social stratification characterized by hereditary status, endogamy, and social barriers sanctioned by custom, law, or religion” This means someone born into a low caste cannot move up to a higher caste because of this system. Although a caste system is not a set of laws, it is almost never broken because the caste system has been in place for so long.
Smith, Brian K. Classifying the Universe: The Ancient Indian Varna System and the Origins of Caste. New York: Oxford University Press, 1994.
In conclusion one could gather that the caste system had a large impact on the lives of citizens in ancient India. It was the Indians way of life which they lived by. In doing one’s own duties the members of the caste not only helped to keep the society thriving through interdependence between the castes, but also could reach eternal peace at one’s time of death. It were these laws and codes that helped drive the Hindus through life on a path to reach the eternal soul and knowing one’s place in society.
Subbiah, Malathi. "Caste System and Caste Related Violence in Indian Culture." Indian Journal of Arts 2.6 (2013): 16-20. Print.
There are four castes within this system: the Brahmans, who are the priests and sacrificers; the Kshatriyas, who are the warriors and kings; the Vaishyas, who are the merchants; and lastly, the Shudras, who are the farmers and laborers. This system is inflexible, and reflects the ‘religious purity’ of each group. The castes system is inflexible, meaning that no one can move up or down within the castes. The only way to ascend or descend through the caste system is through reincarnation. While the Hindus reside in theses respective castes, it is expected of them to fulfill their social duties, which is called Dharma.
Hindu philosophy and religion with customs and traditions are connected to the caste system as being deeply rooted in the society of India. Over 2800 documented castes break down into sub-castes with each having their own uniqueness and variety of rules. The hierarchy divides society with the highness or superiority and lowness or inferiority to set a defined rank structure. Each caste has set customs, traditional practices and rituals but also have it’s own informal procedures and rules as applicable. The dominant caste wields economic power, high status because of wealth, political power and numerical strength. The presence of higher educated persons and the higher occupation rate members play a decided role in the dominance within local caste groups. It is highly discouraged to seek any justice from local, area or government officials located outside the village.
The Caste system was a very important factor of the socio-economy in ancient India, but it was also a very important factor for their religion. The link between the Caste system and Hinduism is undoubtedly solid. Hinduism’s core is the circle of life and rei...
The caste system is the second most definitive factor to all Indians. This caste system will determine what kind of job and what set of Dharma one must follow. This caste system tells one whom they can and cannot marry. This caste system directly impacts all of Indian society lives greatly. To me this caste system reflects a segregated community that judge’s people on the mere fact of their birth. This segregation also keeps life for...
A caste system is a system that restricts its members occupationally and socially, and it is typically unacceptable for members to marry outside of their own caste. This system often devalues its members according to their family history and status, with purity being the foremost concern leading to the creation of separate castes (Singh 2008: 121-122). However,
Hinduism is one of many major religions in the world. Originating on the India subcontinent, it is thought to be one of the oldest religions still practiced in the 21st century. Close to 80 percent of India’s population are still practicing Hindus (Gold 2016). The religion has composed its very own philosophy’s, rituals, and beliefs that date all the way back to the 16th century. One of their philosophies has provided a pattern for Hindu society for over 2,000 years (Nielsen 1993): the caste system.
In India caste system have been examined through Indological, Socio-anthropological and sociological perspectives. While the Indological examined caste from the scriptural point of view, social anthropological from the cultural point of view and sociologists from the stratificational point of view. Many scholars and reformers like Vivekananda, Jyotirao Phule, Gandhi, Ambedkar, and Periyar worked to remove the evils of the caste system. Dr. B. R. Ambedkar and E.V.R. Periyar, both of them worked in the field of abolition of caste system and the evils pertaining to it. But the approach path and their ideals were different entirely. While Periyar directly attacked religion as the main cause of the evil, Ambedkar had attacked the system of caste and its workings. Ambedkar’s Caste and Class in “The Essential Writings of B.R. Ambedkar” and Periyar, E. V. R."Genesis of the Self-Respect Movement” reflects the differences and their ideals regarding it.
The caste system is what takes India’s social system and completely separates it from any other place on Earth. The social hierarchy is built upon the sole factor that is the level of caste you were born into. The ...
Under a federal republic government and abiding by a “constitution that forbids the practice of 'untouchability,' and legislation has been used to reserve quotas for former untouchables (and also for tribal peoples) in the legislatures, in education, and in the public services, the caste system continues to be influential”(India Peace & Culture).