The Caribbean's Theory Of Functionalism In The Caribbean

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The Plantation society was a closed system of stratification and this was based on the criteria of race and colour. It was seen to be an aggregate economic foundation. As indicated by George Beckford (1972) ‘Plantation Society ties everybody in its grip to the one assignment of executing the will of the proprietor or proprietors. What's more, since it is transcendent and inescapable in the lives of those living inside its limits, it is also a total institution.’ Fundamentally, it was a hierarchical structure where blacks and browns were subordinate to white control. At the exceptionally top of this social structure you would locate the white rulers or the planter class which had white estate owners and the individuals who were connected with them. This was trailed by the assorted or mullato populace alongside the more sad whites and free non-white individuals, who still would have added to social texture of the general public despite the fact that they didn't have much political power. Furthermore, at the exceptionally base of this …show more content…

Functionalism is a sociological hypothesis or set of thoughts, which look to clarify how society works by the route in which social organization might be related and how its uses, affect upon the conviction and bahaviour of individuals in the society. This theory might be appropriate in European culture yet the Caribbean culture is one that persevered through a feeling of oppression, for example, slavery and indenture –ship. Subsequently, functionalism would not appear to be fitting for the Caribbean culture since speculations, for example, the Plantation society hypothesis, Plural society hypothesis and Creole society hypothesis are more qualified in investigating Caribbean culture as it identify with

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