The Borobudur, The Temple Of The Buddhist Temples

1156 Words3 Pages
bulb-icon

Recommended: Styles of Islamic architecture

1. Borobudur Temple Borobudur is a Buddhist temple located in Magelang, Central Java. Location of the temple is approximately 86 km west of Surakarta, 100 km to the southwest of Semarang and 40 km to the northwest of Yogyakarta. This stupa-shaped temple was founded by Mahayana Buddhists around the year 800 AD during the reign of Shyilendra. Borobudur is also the largest Buddhist temple or temple and Buddhist monument in the world. In its development has not found any written evidence explaining who built the Borobudur and what is its usefulness. Its development time is estimated based on the comparison between the type of script written on Karmawibhangga's closed legs with the type of script commonly used on 8th and 9th century royal inscriptions. …show more content…

Initially the office administration activities were conducted at Semarang Gudang Station (Samarang NIS), but with the rapid development of the railway network, resulted in an increase in the need for large technical personnel and administrative personnel. 4. Rotterdam Fort Ujung Pandang fort (Jum Pandang) or Fort Rotterdam is a fortress of the Gowa-Tallo Kingdom. The location of this castle is located on the west coast of Makassar, South Sulawesi, this fort was built in 1545 by the 9th King Gowa named I manrigau Daeng Bonto Karaeng Lakiung Tumapa'risi 'kallonna. At first this fort was made of clay, but during the reign of King Gowa to 14 Alauddin Sultan's fortress construction was changed to stone padas sourced from Karst Mountains in the Maros region. Ujung Pandang fortress is shaped like a turtle who want to crawl down into the ocean. In terms of form is very clear philosophy of the Kingdom of Gowa, that turtles can live on the sea and on land. So even with the Kingdom of Gowa that triumphed in the sea and land. 5. Maimun …show more content…

This palace is dominated by yellow color which is the color of the greatness of the Malay kingdom, Maimun palace is one of the icons of Medan, North Sumatra. Designed by an Italian architect and built by Sultan Deli, Sultan Mahmud Al Rashid. Construction of the palace was started from August 26, 1888 and completed on May 18, 1891. Maimun palace has an area of 2,772 m2 and 30 rooms. Maimun palace consists of 2 floors and has 3 parts of the main building, left wing building and right wing building. This palace building facing north and on the front side of the building Masjid Al-Mashun or better known as the Great Mosque of Medan. 6. Vrederbug Fort The Kudus Tower Mosque is also called the Al Manar Mosque ("Menara Mosque") is the ancient mosque built by Sunan Kudus since 1549 AD (956 Hijriah). The current location is in Kauman Village, Kudus District, Central Java. There is uniqueness of this mosque because it has a similar tower temple building and architectural patterns that combine the concept of Islamic culture with Hindu-Buddhist culture to show the process of acculturation in Islamic jurisdiction. The establishment of the Kudus Tower Mosque is inseparable from the role of Sunan Kudus as the founder and founder. Like other Walisongo, Sunan Kudus uses a cultural (cultural) approach in preaching. 7. Taman

Show More
Related

  • A Review of Nirvana for Sale by Rachelle M. Scoot

    784 Words  | 2 Pages

    Scott, Rachelle M. Nirvana for Sale?: Buddhism, Wealth, and the Dhammakaya Temple in Contemporary Thailand. New York: SUNY Press, 2009. Print.

    Read More

  • Parthenon And Pantheon: A Comparative Analysis

    481 Words  | 1 Pages

    Many years separate the construction and initial use of these two buildings, yet they share a similar purpose and structural elements. The differences are few, they are obviously different buildings. One paid homage to one goddess, while another worshipped all. Their uses after their high time varied as well. In the end though, both are known and celebrated as representative of the classical styles of their time for the cultures. Pillars and columns are used in architecture even now to give the idea of prominence and power. In brief, this short essay discussed the highlights of both

    Read More

  • Muslim Cultural Lifestyles: The Dome Of The Rock

    904 Words  | 2 Pages

    Different religions have shaped the cultural landscapes throughout history. In most religions, they have what is known as a sacred site. Many of the sacred sites are near the founding of the religion or near a place where something significant had once occurred. The followers of these religions often build temples to worship their gods. One example, would be the Dome of the Rock, where Muhammad, a prophet of God in the Muslim culture, said to have ascended into heaven.The Dome of the Rock is a masterpiece of Islamic architecture and is the "Noble Sanctuary" by Muslims. The place of worship for Muslims is known as the mosque, but the Dome of the Rock is much more iconic and would be best identified as a Muslim shrine. The temple was originally made for pilgrims and took thirteen years to construct. This is also a significant place for the Muslim community

    Read More

  • Sacred Places Of Pilgrimage In Buddhism

    534 Words  | 2 Pages

    In Buddhism, there are eight sacred sites that Buddhists can pilgrimage to, four of which are primarily visited. Each of the four corresponds to a point of significance in Buddha’s life. The first sacred site of pilgrimage is Lumbini, where,

    Read More

  • Architectural Form: Suleymaniye Mosque

    1571 Words  | 4 Pages

    The general structure of the Suleymaniye mosque mirrors that of many Islamic mosques, but Sinan's work shows that it can remain a unique piece of architecture. The mosque is designed around a central axis. The length is running from north to south while the width spans east to west. This is appropriate for the purpose of the building, where Muslims must face the cardinal direction of Mecca during prayer (Freely 124). Sinan further emphasizes the north and south direction by place two short pillars on the north end and two taller ones on the south end (see Image 2) (Nelipoglu 212). Looking at the plan of the Suleymaniye we see a definite presence of geometry (see Image 3). The mosque is made up of spherical and rectangular shapes, as well as series of arches along the facades. The main, central dome is further magnified by the surrounding half domes. This draws the attention towards the center (Goodwin 35). The dome becomes the spiritual focus, representing God's "unity without distinctions" (Freely 128). Sinan focused on a harmonious connection of the dome to the rest of the mosque to further emphasize its spiritual representation (Cansever 65). Sinan also strived for the Islamic belief of uninterrupted space between man and God. In his floorplan (see Image 3), he works to build the interior space with few obstructions as possible. Any existing obstruction was placed so that its transition was experienced gradually.

    Read More

  • Religion and Social Structure in Ancient Egypt

    1708 Words  | 4 Pages

    Abu Simbel is two temples built by King Ramses II. In ancient times they were located in Abu Simbel, but were relocated to Aswān muḥāfaẓah in 1964 due to the prospect of flood destruction. The temple was built to honour the gods Ra-Horakhty, Ptah, and Hathor, as well as Ramses II, and his favourite

    Read More

  • Reflection Paper On The Thai Buddhist Temple

    1060 Words  | 3 Pages

    For my site visit reflection paper, I decided to visit the Thai Buddhist Temple in Homestead. The reason this particular site was my choice was because information acquired from the videos in lecture about tradition and Confucianism in Asia made me curious to learn more about the Buddhist way of life. Because so many South Eastern countries instantaneously adopted Buddhism from India and then China with open arms, I decided to make the visit in the morning to learn the reasons for the international success of this way of life. This would give me a more interactive comprehension of Buddhism.

    Read More

  • Fletcher Building Company: Case Analysis Of The Fletcher Building Company

    1680 Words  | 4 Pages

    The process of risk management, retirement process in this company and there are various processes to recruit new staff. They also control the onsite process of construction. Because they are very big company in the market, there are many ongoing processes regarding marketing and planning are going within the

    Read More

  • Norman Foster Architecture

    761 Words  | 2 Pages

    Design was inspired by the dynamic of flight and the feathers of a falcon which reflects celebration of Highness Sheikh Zayed's love of nature and legacy based on a timeline of his life with the traditional Arabic Design. It was built using highly effective recent elements in order to provide the hospitality museum that’s maintainable, welcoming and culturally of its place. All the designs...

    Read More

  • Evolution of the Temple-Palaces in Mesopotamia

    2263 Words  | 5 Pages

    ...re that was most unique to the Early Dynastic period was the oval enclosure with a centralized platform to lend stability to the shrine. Storage were found near the enclosure. The Temple Oval at Khafaje best exemplifies the unique formation of the oval enclosure in the temples. This enclosure had a double perimeter wall present which was highly unusual for enclosures. Another oval temple was found that Tell al Ubaid, which had a rectangular platform in the center. In the front of this platform there were elaborate decorations, which were belived to have fallen from the façade of the temple which had stood on the platform. Besides these oval temples there were also plans of temples with a number of single or double roomed shrines, one noteworthy temple is from Tell Chuera in North Syria. This design plan yields a closer resemblance to the west and megaron buildings.

    Read More

  • Al Andalus Essay

    1227 Words  | 3 Pages

    The creation of Al Andalus is a result of conflict within the Islamic Empire, between two families, the Abbasids and the Umayyad. The conflict arose when the Abbasids started a civil war with the Umayyad’s on the premise that the Umayyad’s where putting religion after conquest. After the Umayyad’s had been slaughtered the remaining survivor Abd al-Rahman I fled through northern Africa into southern Spain where he established himself as the ruler of the land that had once belonged to the whole Umayyad empire. In the particular the creation of Al Andalus, has at one point or another been referred to as a foundation of a utopian nation. Abd al-Rahman I chose the specific land to build the palace because of the terrain, it is set between a valley and a mountain range, looking out onto the valley so that it would be visible to all and at the same time as a political move. 1 This location helped in not only separating the royalty from the common people but also showed that they were grand and overlooking the city below. The steep inclines made for ideal security measures in case of an attack upon the city the palace would have been the last line of defense.

    Read More

  • The Byzantine Empire And Islamic Civilization

    1243 Words  | 3 Pages

    During the Umayyad Caliphate era 661 AD – 750 AD, as far as the Byzantine impact on early Islamic architecture is concerned, the Byzantine artistic heritage formed a fundamental source for the new Islamic art, especially in Syria and Palestine. There are considerable Byzantine influences which can be detected in the distinctive early Islamic monuments in Syria and Palestine, as on the Dome of the Rock 691 AD in Jerusalem, the Umayyad Mosque in Damascus. While the Dome of the Rock gives clear reference in plan - and partially in decoration - to Byzantine art, the plan of the Umayyad Mosque has also a remarkable similarity with 6th- and 7th-century Christian basilicas, but it has been modified and expanded on the transverse axis and not on the normal longitudinal axis as in the Christian basilicas. This modification serves better the liturgy for the Islamic prayer. The original mihrab of the mosque is located almost in the middle of the eastern part of the Qibla wall and not in its middle, a feature which can be explained by the fact that the architect might have tried to avoid the impression of a Christian apse which would result from the placement of the mihrab in the middle of the transept. The tile work, geometric patterns, multiple arches, domes, and poly-chrome brick and stone work that characterize Islamic and Moorish architecture were influenced to some extent by Byzantine

    Read More

  • The Importance Of Political Accountability In Hong Kong

    1128 Words  | 3 Pages

    This system mainly deals with the appointment of fourteen Principal Officials who are selected from both inside or outside the civil service. These fourteen positions include the three Secretaries, namely the Chief Secretary, the Financial Secretary and the Secretary for Justice; and eleven Bureau Directors e.g. the Secretary for Education, the Secretary for Transport and Housing and so on.

    Read More

  • Economic Impact Of Tourism

    10070 Words  | 21 Pages

    Tugu Negara was the interesting place that has the history is distinctive. It located in capital, Kuala Lumpur near Parliament building. The monument picture body of troops that flying the country flag namely Jalur Gemilang. From 2010, Hari Pahlawan celebration location displaced from Tugu Negara to Putrajaya, celebrated on 1 July every year. Cultural of heritage that exist in Kuala Lumpur very attractive tourist's attention from foreign countries. Foreign tourist admire historical value that still

    Read More

  • Personal Narrative: My Visit to Agra and the Taj Mahal

    1189 Words  | 3 Pages

    Taj Mahal. ( Mahal is the word in urdu language used for Palace) How can I describe The Taj Mahal? You can’t its impossible. You just have to experience it. To gaze in wonder at that magnificent dome and elegant gardens will be a moment that you remember for the rest of your life. It is one of the greatest sights in the world, some say the greatest, and like Victoria Falls, The Grand Canyon, and Macchu Picchu, it simply is one of those things you have to see in your life. The architectural grace and symmetry of the Taj Mahal just takes your breath away. We had chosen our visit carefully--the sun was setting and the light that washed over the Taj was golden in color. The minarets were now stark against the setting sun . The actual dome was a surprise, it is not yellow-white but blue-white and covered in inscriptions and detail. From below it looked like something out of "Arabian Nights." But inside were the tombs of Mumtaz Mahal and Shah Jahan. The central tomb is a lofty chamber with light streaming through fine latticework, and hanging above was an elaborate lamp. Words cannot describe its beauty when you stand on that marble platform overlooking the Yamuna, with the setting sun turning it into a golden ribbon. You may a...

    Read More

More about The Borobudur, The Temple Of The Buddhist Temples

Open Document