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In the text, "The Book of Margery Kempe”, transcribed by an anonymous priest and translated by Lynn Staley, Margery Kempe incited a notion that she was a part of something greater than herself through the transformation of her identify by her performance after her first childbirth, how she dealt with the scared through her crying performances, and how she taught and persuaded those around her to follow God through her religious performances.
Firstly, Kempe’s identity transformed after the birth of her first child, representing that she was a part of something greater than herself because of her ability to transform herself into a devote woman of God. Kempe had found herself attacked by illness after her first child was conceived, and the devil began to appear in her life and convinced her to betray her devotion to religion. She was able to transform this mindset, however, after she had a vision of Jesus. “And anon the creature was stabled in her wits and in her reason as well as ever she was before…”
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At one point, Kempe attempted to hold her tears in, because she knew the annoyance it caused some. However, she was only capable of withholding them for so long. "When the body might no longer endure the ghostly labor but was overcome with the unspeakable love that wrought so fervently in the soul, then she fell down and cried wonder loud" (Anonymous, 51). This is not the only time Kempe finds herself crying as a result of prayer and religion, which displays how she uses this crying performance tactic to deal with the emotions she experiences when dealing with the sacred. This further demonstrates how Kempe is a part of something larger than just herself, because of influence prayer and religious activities have on her crying
In her autobiography The Book of Margery Kempe, Margery Kempe tells the story of her spiritual journey in Medieval England over a twenty five year period. It recounts her quest to establish spiritual authority as a result in personal visions and conversations with Jesus and God that she has. It begins around 1393, with Margery’s self-acknowledged onset of psychosis that she calls as her spiritual crisis. In the work The Book of Margery Kempe, Margery shows symptoms of postpartum psychosis that causes her to directly communicate with numerous aspects of the divine.
Chris McCandless "I think that Chris McCandless was bright and ignorant at the same time. He had no common sense, and he had no business going into Alaska with his romantic silliness. He made a lot of mistakes based on ignorance. I don’t admire him at all for his courage, nor his noble ideas. Really, I think he was just plain
After her graduation, she tried to join the Daughters of the Sacred Heart again. Mother Giovanna Francesca Grassi knew that Frances was full of virtue, but declined her request because she felt that Frances’ poor health would prevent her from fully participating in religious life. However, Mother Grassi kept her motivated by saying, “You are called to establish another Institute that will bring new glory to the Heart of Jesus.” Upset by the news, Frances returned to her hometown of Sant’Angelo and ta...
Motherhood found in the Trinity. Her representative approach of the all-encompassing unconditional love of a mother who nurtures, depicts Christ as our Mother ascending to the placement of Second hood within the Trinity while giving voice to the duality of God. Her choices of metaphors are simplistic explanations providing the
To conclude, we find Margery crying and weeping all throughout the book. I find this to be some sort of depression, maybe it is because she can't be with God in heaven so she feels the need to cry. All throughout the book, Margery is getting people into trouble with her reputation of being "evil". Just one of the instances is the time her travel companions were thrown into jail in Leicester.
The depiction of Madonna and Christ is among the most ancient and common in Christian iconography and has an extensive number of variations because apart from its symbolic religious functions, it allows one to interpret the link between mother and child in many aspects. (8)
The story "Maus" is written in a rather unconventional way because it is written in a graphical novel format. This format tends to grasp the attention of those from a younger audience. However, since the story is about the Holocaust many critics think that it may have not been written in the right format. The author Art Spiegelman wrote it in this form not to make light of the situation but also not to make it seem like any other kind of Holocaust format. Which is sometimes considered boring and the viewers it draws attention too are those of an older age.
In the novel by Steven Lukes, “The Curious enlightenment of Professor Caritat”, Professor Nicholas Caritat travels to different societies in order to find an ideal political society. Every society that he encounters has a different set of values on how to govern. Throughout his quest, Caritat steps upon four different societies: Utilitarian, Communitaria, Proletaria, and Libertarian. Each society has a set of principles that either benefits or damages how the society functions. In Communitaria, everything is about being part of a certain group and religion. However, what happens when the ideal group that you correspond does not satisfy your individual needs? When you no longer feel “secure in your identity, your personality, your selfhood” because it has all been
In the passage of Tobias Wolff’s “Old School” The character Dean Makepeace, can only be described as pretentious. He is pretentious in how he behaves, how he dresses, and in his choices.
She felt the policemen separating them violently she heard her mother screaming with despair, then she saw her throw herself towards her, the open dress, the crazy hair, the twisted mouth, by shouting the first name of her daughter. She tried to catch her hand but the policeman pushed her away so hardly that she fell on her knees. Her mother struggled as a wild animal, for a short moment the girl saw reborn her real mother, the strong and passionate woman whom she admired and who she missed so much. She felt the arms of her mother one last time, the very last time. ”(114,115)
“Racism is not about how you look, it’s about how people assign meaning to how you look” (Robin D. G. Kelly). In Kathryn Stockett’s novel, The Help, a black woman whose occupation is a maid is treated unfairly by her employer simply because of the color of her skin. Aibileen Clark and other household maids are mistreated by the racism and discrimination occurring all over Jackson, Mississippi. The practice of racism has divided people and caused suffering and mistreatment to all of those involved. Aibileen Clark, a household maid for the Leefolt family works tirelessly cooking, cleaning and raising two-year old Mae Mobley.
Even though Mrs. Turpin is already “saved” because of her Christian faith, she needs a revelation from Mary grace to realize that her world view i...
Children fool around every day with parental supervision always there to catch the youth when they are at risk of vulnerability. Without parental supervision, they need to be self-conscious of their own well-being. Once a child becomes an adult, they learn to take their own path through life with no safety net and to take responsibility for their own actions, unlike Chris McCandless. The novel, Into the Wild, by Jon Krakauer, exposes a cocky and arrogant, Chris McCandless, who is to blame for his own death, because he lives a life of taking risks, and depends on those that care for him to save him from the edge of disaster.
Mrs. Mallard is an ill woman who is “afflicted with heart trouble” and had to be told very carefully by her sister and husband’s friend that her husband had died (1609). Her illness can be concluded to have been brought upon her by her marriage. She was under a great amount of stress from her unwillingness to be a part of the relationship. Before her marriage, she had a youthful glow, but now “there was a dull stare in her eyes” (1610). Being married to Mr. Mallard stifled the joy of life that she once had. When she realizes the implications of her husband’s death, she exclaims “Free! Body and soul free!” (1610). She feels as though a weight has been lifted off her shoulders and instead of grieving for him, she rejoices for herself. His death is seen as the beginn...
Blaise Pascal lived during a time when religion and science were clashing and challenging previous discoveries and ideas. Pascal lived from 1623 to 1662 due to his untimely death at the age of thirty nine. The scientific community grew enormously and Pascal was a great contributor to this growth. The growth in the scientific community is known as the Scientific Revolution. He lived in a time where an absolute monarch came into power, King Louis the XIV. Louis XIV was a believer in “one king, one law, and one faith” (Spielvogel, 2012). Pascal saw the destruction of protestant practices in France and the growth and acceptance of scientific discoveries. He used the scientific method to refine previous experiments that were thought to be logical but Pascal proved otherwise and eventually led to Pascal’s Law. He spent his life devoted to two loves: God and science. Within his book, “Pensees,” Pascal argues and shares his thoughts about God, science, and philosophy.