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Analysis the character of oedipus creon
Analysis the character of oedipus creon
Analysis the character of oedipus creon
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In ‘Antigone”, Ismene says, “To them that walk in power; to exceed is madness, and not wisdom”. Her statement makes it clear, those who “walk in power”, allow it to corrupt them. Throughout the history of humanity there has been a correlation between those who have excessive power and corruption. Webster’s Dictionary defines corruption as, “impairment of integrity, virtue, or moral principle”. In the story of Antigone the tragic hero Creon, shows all of the common characteristics of corruption. Before one can analysis the character of Creon they would first have to look at the story of Oedipus the King.
In Oedipus the King, a plague has fallen upon the city of Thebes. Forced to take action Oedipus sends Creon to the oracle in Delphi to rid the city of this plague. Creon returns with the message, the plague will end when the murderer of Laius, the former king of Thebes, is caught and expelled; the murderer is within the city. Tiresias tells Oedipus that he is the murderer. Oedipus accuses both Creon and Tiresias of a conspiracy against the king; he charges the prophet with insanity and threatens to put Creon to death. In the end it turns out that Oedipus is the murderer, of Laius, his father, and is sleeping with his mother. Oedipus’s hubris behavior is seen when he refuses to accept his fate. His ignorance to see the truth leaves him blind, and unable to see the error of his ways. Oedipus’s blindness and corruption is clear to everyone except him. Creon exhibits similar hubris behavior in almost parallel circumstances. Creon believes his law goes above the law of God, which entitles everyone to a formal burial. Creon’s hubris behavior and arrogance also leads to his downfall, where everyone close to him has taken their own...
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...t is clear power corrupts. Those who have power usually become corrupted by it. Creon changes into a tyrant seemingly overnight when the position of King is thrust upon him. Oedipus and Creon’s arrogance and blindness and hubris behavior truly gets the best of them. Someone who displays hubris behavior similar to the antagonists is only setting themselves up for their own destruction.
Works Cited
"Anderson Crispim « “Power Tends to Corrupt, and Absolute Power Corrupts Absolutely”." Anderson Crispim « ::: Dispatches from My World :::. N.p., n.d. Web. 29 Apr. 2011. .
Dictionary and Thesaurus - Merriam-Webster Online. N.p., n.d. Web. 29 Apr. 2011. .
Sophocles. Antigone. Oxford: Oxford UP, 2003. Print.
Sophocles, and R. D. Dawe. Oedipus Rex. Cambridge: Cambridge UP, 1982. Print.
Many great rulers have been tempted by the authority of absolute power. In Antigone, by Sophocles, Creon, the Theban king, will do anything in order to earn this absolute power. Creon’s prideful attitude, disregard of the authority of the gods, and failure to listen cause him to fail as a statesman, demonstrating the nature of kingship in Sophocles’s Antigone.
Jodi Picoult once said “Some lessons can’t be taught. They simply have to be learned.”; in life what defines a person is what they become after they go through a series of trials and tribulations. Oedipus The King tells the story of a king who tries to outrun his fate and in the end self-banishes himself out of guilt leaving the kingdom of Thebes to Creon. The play starts with King Laius, who appoints Creon to rule in his kingdom while he consults the oracle at Delphi. Enraged by the death of King Laius, the gods cast a plague upon Thebes, which is the Sphinx, who starts to destroy the city. Terrified by the destruction of the kingdom, Creon states that anyone who might solve this riddle,
As Oedipus himself describes it, Creon comes “not to take [Oedipus] home, but to dump me out on the frontier to protect Thebes from fighting a war against Athens” (Oedipus at Colonus, 783-786). Creon seeks not to help Oedipus as he claims, but to use his divine power with no regard for Oedipus’s peace or happiness. It’s impossible to be sure whether Creon would have been more genuine had Oedipus not thrown Creon under the bus himself, but it seems that way to me. More importantly, Oedipus prolongs the curse that afflicts the city as the murderer remains unexposed. This works directly against Oedipus, because he is responsible for Thebes’s well-being. By pridefully insisting he could have nothing to do with Laius’s death, despite knowing that he had killed several unidentified people, he neglects his city and lets it suffer. Socrates would have Oedipus search his life for wrongdoing and immorality, but he instead chooses to shove blame onto others, and it’s clear from the events mentioned above that he only postpones the consequences of guilt, and makes them worse to
In the beginning of the text, an explanation is presented of how Thebes must “drive out a killer” in order to purge the city of the plague (99). Oedipus sets on a quest that includes Tiresias’s baffling words. Tiresias confronts Oedipus with [Oedipus’s] truth by revealing he is the murderer of Laius and “pollutes the land” (352). Oedipus is also bound by Apollo’s prophecy; his [Oedipus] fate is sealed (377). Oedipus displays his denial by refusing that he is the murderer and placing the blame on Creon.
Aristoteles’s “Theory of Tragedy” suggests that the tragic flaw in Sophocles’ play Oedipus is the King’s “self-destructive actions taken in blindness,” but a worse flaw is his arrogance. There are a few opposing views that stray from Oedipus being fully arrogant. First is that he took actions to save himself from further pain. Second, by putting himself in charge was the right thing to do as the leader of his people. Third, Oedipus never tried to outwit the gods but used the prophecy as a warning to leave Corinth.
The play Antigone by Sophocles shows a conflict between the King Creon and Antigone. This conflict eventually leads to the destruction of the house of Creon. Upon closer analysis, it is obvious that Creon caused this to happen himself. There is an old saying that power corrupts and Creon has fallen victim to power.
Aristotle defined a tragic story as the adventure of a good man who reaches his ultimate downfall because he pushed his greatest quality too far. Sophocles advocates the definition in the tragic play Oedipus Rex. He develops the play with the great polarities of fame and shame, sight and blindness, and ignorance and insight to show Oedipus’ experiences in search for knowledge about his identity. Through his search, Oedipus pushes his quest for truth too far and ultimately reaches his doom. Oedipus’ reliance on his intellect is his greatest strength and ultimate downfall.
Oedipus the King conveys many lessons that are relevant to people living today despite the fact that it was written by Sophocles twenty four centuries ago. Oedipus is a child destined to kill his father and marry his mother. During his life, he makes many mistakes trying to avoid his fate. These mistakes teach us about the nature of humans under certain circumstances. Oedipus possesses personality traits which causes him to make wrong decisions. Attributes like arrogance and his inability to make calm decisions in certain scenarios due to his anger causes his downfall. Oedipus’ excessive pride, like many people today, was an important factor that brought him grief. Oedipus’ lack of patience caused him to make hasty decisions which lead him to his greatest agony. Oedipus’ massive ego turned into excessive vanity, this was the first step to his downfall. Oedipus talks to Creon about the murderer of Laius. He declares, “Then I’ll go back and drag that shadowed past to light… but by myself and for myself I’ll break this plague” (Sophocles, 11). Oedipus is saying that he will be the on...
In the tragic play of Oedipus, the prideful king, Oedipus, who demolished the curse of the Sphinx is now the king of Thebes due to their previous king, Laius, being killed by his own son. Furthermore, Oedipus married the queen the queen of Thebes (Jocasta) and has four children. The tragic unfolding starts to begin as the town of Thebes is under another plague and the only way it can be broken is by finding Laius’ killer. Oedipus, being prideful, accuses his wife’s brother, Creon as the unrighteous killer. As the story unfolds slowly, Oedipus finds out that he himself was the killer of his own father and married his mother. Because of this news, Jocasta hangs herself because she cannot bare to live with the shameful embarrassment. In addition,
Oedipus’ anger causes him to kill the father he never knew and all the men in the entourage. Oedipus’ cannot control his temper and this personality flaw leads him to his fate. Another example of Oedipus’ presumptuous temperament is when he immediately assumes that Creon is trying to take his power from him. Creon sends Tiresias to Oedipus to help him solve the crime of the plague, and when Tiresias reveals that Oedipus must die in order to save the people of Thebes, Oedipus assumes Creon is trying to take his throne. Creon even tells Oedipus, “…if you think crude, mindless stubbornness such a gift, you’ve lost your sense of balance” (Meyer 1438).
Creon does not learn a lesson from Oedipus' accusatory behavior. Instead he adapts this bad personality trait. Throughout Antigone, he accuses everyone who tries to give him advice of betraying him. Whereas, in Oedipus, he is falsely accused by Oedipus of trying to take over the throne. This paper will compare and contrast his behavior and evaluate if he learned anything from one play to the next.
In Oedipus at Colonus (OC), one sees the beginning of Creon's decline. Creon has now come to occupy the throne that once belonged to Oedipus. It soon becomes apparent that his vision of the proper role of a king has changed to accommodate his new-found position. The emphasis shifts from that of a king who must rule wisely to one who must rule unyieldingly. The kingship becomes a selfserving instrument for Creon in his attempt to secure the return of Oedipus and the good fortune prophesied to accompany him. Creon's notion of justice is severely distorted in OC. He becomes monomaniacal - conducting his affairs with tyranny and belligerence. For example, he threatens to harm Oedipus' daughters if the blind beggar does not return to Thebes. His view of rightness and fairness is no longer in line with that of his subjects.
Sophocles, following the Greek standard of tragedy, casts Creon as the tragic hero plagued by his own pride, inflexibility and power. Creon believes his authority to be twofold, both as the king and as the head of his family. He claims that the throne is the source of all power, saying ?whoever is chosen to govern should be obeyed ? must be obeyed, in all things, great and small, just and unjust? (Sophocles 217), and he demands the utmost allegiance from his son, bidding him to ?subordinate everything else?to [his] father?s will? (Sophocles 216). Creon is filled with hubris, and he rejects any solution that might compromise his image. For instance, when the guards escort Antigone to the palace, he demands of the Choragos, ?Who is the man...
Sleeping with your mother, killing your father, watching your only son commit suicide, and gouging your own eyes out are only a few results of Oedipus and Creon’s flaws. In the books Oedipus The King and Antigone, written by Sophocles, the characters Creon and Oedipus meet horrific fates. During Oedipus The King, Oedipus becomes the king of Thebes but is ignorant to the fact that he is the son of Laius and Jocasta. In Antigone, Creon refuses to bury the former king Polyneices because he attacked Thebes. During these books Oedipus and Creon’s flaws result in the destruction of their lives.
Creon convinces Oedipus to call upon the prophet Lord Tiresias. He knows everything there is to know and Creon knew that he would be able to help figure out who murdered Laius. Oedipus hears what Lord Tiresias has to say about the matter and he does not like it at all. Oedipus thinks that Creon “put the prophet up to spreading lies” (188). This puts Creon in a very sticky situation with Oedipus.