In this paper I will be making 3 major points about Creon. First I will explain the role Creon plays in this drama. Next I will explain some of the values Creon represents in this story. And for the last I will be examining how essential Creon is to the way this situation plays itself out.
Other than the obvious roles Creon plays in this story (Jocasta’s brother and Oedipus’ brother-in-law), Creon plays a very big role and is a part of the most significant points in this drama.
In the beginning of the story Creon visits the oracle at Delphi to find out what the curse on Thebes is being caused by. Upon his arrival to Thebes he informs Oedipus of what the oracle said:
“Drive the corruption from the land, don’t harbor it any longer, past all cure, don’t nurse it in your soil – root it out!” (164).
This means that the murder of Laius set a plague on the city. By being the one to go to the oracle, Creon puts himself in the position of having to help Oedipus get to the root of the problem. At this point Oedipus and Creon are okay. There aren’t any problems between the two of them. However, as the story goes on, that changes.
Creon convinces Oedipus to call upon the prophet Lord Tiresias. He knows everything there is to know and Creon knew that he would be able to help figure out who murdered Laius. Oedipus hears what Lord Tiresias has to say about the matter and he does not like it at all. Oedipus thinks that Creon “put the prophet up to spreading lies” (188). This puts Creon in a very sticky situation with Oedipus.
Oedipus loses all trust for Creon and thinks that he is plotting to kill him and steal the thrown. This, however, is not true at all. Creon even says that he would rather not be king. He is equal in all decision making with Oedipus and Jocasta. So why would he want the extra hassle of actually having to be the king. Oedipus doesn’t listen and wants to have Creon banished or killed.
Shortly thereafter Oedipus learns the truth. He gouges out his very own eyes when he sees that Jocasta killed herself. At this point his attitude towards Creon changes and he requests his presence. Creon automatically assumes the role as king. Oedipus tries to convince Creon to put him into exile, but Creon feels that he should check with the gods first.
Creon in the play of Antigone by Sophocles plays a major role within the play. Antigone also plays an important role, as these two character’s conflicting views led to utter disaster, which highlights Creon as a tragic figure. Within the play Creon attempted to establish decisions for the common good; however, his decisions resulted in tragedy.
...e next king, however, he offers the crown to whoever can solve the riddle instead. When Oedipus solves the riddle, Creon willingly hands over the throne and Jocasta’s hand in marriage. This shows that Creon is not power hungry and truly wants what is best for the city. The reader can see that Creon is trustworthy and doesn’t go back on his word, which also supports why he needed to punish Polynices, even after he was given reason not to.
Creon starts off being reasonable and understanding with the power he holds. For example, when Oedipus accuses him of trying to steal his crown, he said " If you discover I laid any plot together with the seen kill me, I say not only by your vote but my own." (Sophocles 136). This shows his understanding. Creon is comfortable with his power, people always greet Creon with respect, which demonstrates his power amongst the general population, for example, Creon said, “Now every man 's my pleasure; every man greets me." (Sophocles 136). Illustrates his relationship with the people of Thebes. Moreover, Creon is shown to be valuable towards the citizens of Thebes, when he said " I 'll go, you have not known me, but they have, and they have known my innocence." (Sophocles 140). This shows the trust citizens have towards Creon. Creon shows that he does not care for ruling Thebes, he states to Oedipus that "Now those who are your suiters fawn me, - success for them depends upon my favour. Why should I let all this go to win that?"(Sophocles 136). Creon eventually discovers that power is all he wants, leading towards King Oedipus ' exile. An example, is Creon said " Do not seek to be master in everything, for the things you mastered did not follow you throughout your life." (Sophocles 176), which explains that he manipulates with an intent that people mistake for honesty. Furthermore, this shows the end
The suffering people of Thebes surrounded the priest’s palace. The priest had turned to king oedipus and when the king saw the crowd he was confused as to why they were there. He realized that a plagued had come to his city. The crops were dying and a lot of sicknesses everywhere. Oedipus had solved the riddle of the Sphinx so he is seen as a hero at the time, therefore, they wanted him to save Thebes. However, when the people of Thebes goes to him for an answer on the plague he does not know the problem. Therefore, Oedipus sends Creon who is his brother in law to go the the oracle of Delphi in order to find a way to end the plague. Creon found out the reason for the plague and all the citizens hear that it is the king’s pollution. The god Apollo sent for the plague and asks that the killer of the former king Lias be found then be put to exile. In order for the city to be rebuilt and the plague to end thy had to find the murderer. Since he had not known the killer of the former king, he had cursed the murderer and ended up cursing
The Conspirators. You will pay dearly for trying to put the blame on me” (Oedipus Tyrannus, 399-402). This damages his relationship with Creon, which may have something to do with Creon’s poor treatment of Oedipus in Oedipus at Colonus. As Oedipus himself describes it, Creon comes “not to take [Oedipus] home, but to dump me out on the frontier to protect Thebes from fighting a war against Athens” (Oedipus at Colonus, 783-786). Creon seeks not to help Oedipus, as he claims, but to use his divine power with no regard for Oedipus’s peace or happiness.
In the opening of the play, we learn that Creon has been proclaimed king. We expect Creon to be the same rational man as we saw him to be in Oedipus the King who stood up for justice and defended the right deeds. However, later on we can clearly see that this is not the same Creon. Creon, the King, has been corrupted by the power bestowed upon him.
Since the play’s inception, there has always existed a contention concerning the true hero of Sophocles’ Antigone. It is a widely held belief that Antigone must be the main character simply because she and the drama share name. This is, of course, a very logical assumption. Certainly Sophocles must have at least meant her to be viewed as the protagonist, else he would not have given her the play’s title. Analytically speaking, however, Creon does seem to more categorically fit the appellation of “Tragic Hero.” There is no doubt as to the nature of the work, that being tragedy. Along with this genre comes certain established prerequisites, and Creon is the only character that satisfactorily fits them all.
In the awe-inspiring play of Antigone, Sophocles introduces two remarkable characters, Antigone and Creon. A conflict between these two obstinate characters leads to fatal consequences for themselves and their kindred. The firm stances of Creon and Antigone stem from two great imperatives: his loyalty to the state and her dedication to her family, her religion but most of all her conscience. The identity of the tragic hero of this play is still heavily debated. This tragedy could have been prevented if it had not been for Creon's pitiful mistakes.
Another example of Oedipus’ presumptuous temperament is when he immediately assumes that Creon is trying to take his power from him. Creon sends Tiresias to Oedipus to help him solve the crime of the plague, and when Tiresias reveals that Oedipus must die in order to save the people of Thebes, Oedipus assumes Creon is trying to take his throne. Creon even tells Oedipus, “…if you think crude, mindless stubbornness such a gift, you’ve lost your sense of balance” (Meyer 1438). Oedipus’ impulsive nature leads him to discovering the truth and reveals that he has indeed fulfilled the prophecy he was running from.
In all works of literature you will find characters that change. From Oedipus the King to Antigone, Creon changes a great deal. In Oedipus the King, Creon has no intention whatsoever of being king. By the end of the play he makes it clear that his intentions have changed and he does want to take Oedipus’s power and become King of Thebes. When we see Creon in Antigone he has become king and he begins to make his mistakes.
When Creon, brother in law of Oedipus accuses him of being a murder, Oedipus was really mad. He accuses Creon of betrayal and hypocrisy. In another speech, Oedipus accuses Creon for pointing him as guilty for the murder of Laius. We can see that when Oedipus says:
In Oedipus, he wanted nothing more than to help Oedipus rid the city of whatever plague the gods were hurling at them. Creon goes to Apollo's shrine to find out why the gods are angry and then brings Tiresias to help Creon see what has the gods angry. Oedipus does not want to believe the truths Tiresias is telling him and falsely accuses Creon of plotting against him to become king of Thebes. Creon is so hurt by this that he tells the chorus, "This accusation against me by our ruler Oedipus, It's outrageous. (514)" By the end of the play, Creon tells Oedipus that "I'm always as good as my word; I don't speak before I think(1520)."
In OC, Creon still retains some respect for divine prophecies. These have after all motivated his desire to return Oedipus to Thebes. Antigone reveals the ultimate extent to which Creon's character deteriorates. His transformation completes itself; he has become an unreasonable tyrant. Creon can no longer be called a king. He has become a despot.
In “Oedipus the King”, Oedipus is a brash and arrogant ruler while Creon is his patient, thoughtful right hand man. After Oedipus and his sons all die and Creon becomes king of Thebes, he begins to grow wilder and even more out of control than Oedipus was. In “Oedipus the King” Oedipus accused Creon of bribing Tiresias, the blind prophet, to make a prediction that will doom Oedipus. He accuses Creon of “plotting to kill the king” (189). He does this without any concrete evidence or proof. Oedipus rationalizes that because Creon induced him to “send for that sanctimonious prophet [Tiresias]” (190), he is responsible for the prophecy. Oedipus assumes that “if the two of you [Creon and Tiresias] had never put heads together, we would never have heard” (192) the prophecy. Creon even calls Oedipus a man is full of “crude, mindless stubbornness” (190). Oedipus lashed out at Creon for “betraying a kinsman” (192). He did so without any evidence or proof. He just did accused Creon without thinking about the consequences. Although Creon stands against rashness and unthinking now, he soon becomes another Oedipus. ...
The play is divided into three parts. This is very logical. In The first part we have the problem and the accusation of Creon. In part two we have the discovery of the truth. At the end of the play we find the truth and the consequences of it. Oedipus admits his blindness, feels ashamed and is pious.