Tamar In The Book Of Genesis Biblical Analysis

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Prankster, trickster, and joker, these words describe an individual who uses some power to charm and deceive others with the intent of accomplishing a goal (Jackson, 2002). Often, we describe these individuals as immature or unintelligent buffoons looking for a rise out of others. The story of Tamar in the Book of Genesis is often interpreted as one of trickery. Although this trait receives negative connotations, a new lens unearths positive interpretations of Tamar’s trickery. In this biblical interpretation, I will examine how the exercise of trickery indicates an intellectual, courageous, and self-motivated interpretation of Tamar and her story.
To begin, let us first recognize the setting of this story. Newsom, Ringe, & Lapsley (2012) explain, …show more content…

Tamar’s marginalized status sets her up to act as the perfect trickster; she can now provoke Judah—a man of power—to improve her status in society through an act of trickery (Newsom, Ringe, & Lapsley, 2012). Chan (2015) describes that these experiences ignite action in Tamar to survive; she recognizes her female body and cunningness as expedient assets to help reestablish her dwelling in Judah’s family. This is our first glimpse into Tamar’s intelligence and self-motivation. Tamar knows that Judah never intends to marry her to his third son in fear of her luck with his first two sons. She recognizes that Judah’s command places her in a marginalized position as a widow in her father’s home, and she takes initiative to fix her scenario (Chan, 2015). Tamar goes to her father’s home without a fight. This indicates her cunning intelligence. Tamar makes no scene; it is all a part of her plan to make her way into Judah’s household once …show more content…

Chan (2015) notes that Tamar knew Judah’s travels north for sheep-shearing disguise a desire for sexual escapade in the recent event of his wife’s death. The combination of this knowledge and her pursuit as a prostitute, again, shows Tamar’s activeness and self-motivation for her future (Chan, 2015). Tamar tricks Judah and bears his children. Tamar’s goal is a private mission of motherhood, security in Judah’s home, and survival as a childless widow (Chan, 2015 & Kam, 1995). Encompassing all of this knowledge and scheming a plan accordingly is telling of Tamar’s intellect, courage, and initiative. In the end, Judah acknowledges Tamar’s righteousness over his own; with this, she falls under the protection of the patriarchy, which once banished her (Newsom, Ringe, & Lapsley, 2012). It is an ironic position for Tamar to end up in again. Although, Tamar’s protection under the patriarchy comes from her sons, as the story never tells of Tamar and Judah’s

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