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Critical essays on a thousand splendid suns
Critical analysis of a thousand splendid suns
Critical analysis of a thousand splendid suns
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In classic literature, sexual influences depict a valuable and symbolic significance to the plot and theme of specific novels. In A Thousand Splendid Suns, Khaled Hosseini uses sex as a controlling act that dehumanizes and condemns his characters into the stereotypical role portrayed by women. Mariam and Laila--Hosseini’s main protagonists--both experienced frequent sexual trauma, among other methods of abuse, that molded them into victims of their environment and culture. Their culture--including the setting of the novel and the circumstances in which their culture functioned traditionally--provided this trauma to them through men, or a particular man, who felt that violence and sexual distress towards Mariam and Laila would help control …show more content…
Mariam’s sexual suffering began forcefully through Rasheed--a man who Jalil had arranged for Mariam to marry in order to ship her away from his actual family. Mariam’s deflowering showed the readers that sex played a huge part in the novel and that the symbolic act would continue as one of the most controlling methods used by the men in the text. Mariam became pregnant with Rasheed’s child--or son, as Rasheed hoped--after enduring the pain of this controlling act. She began to have hope once more because she felt that a child could bring her happiness during her suffering, so she “asked God not to let all this good fortune slip away from her” (89). Hosseini’s symbolism of flowers soon found another purpose within his novel as Mariam began to criticize Rasheed’s spoiling of the child before it had even grew in her belly, cursing it before its life had begun. She asked herself why he would spoil something, “to catch the fleeting grace of a new season, a lovely beginning, before it was trampled and corrupted” (87)? Mariam saw this unborn child as a flower of a new season that would bring happiness and light to her life, but the subject of suffering within her marriage taught the readers that Mariam’s optimism paralleled with her innocent but naive personality. Hosseini symbolized …show more content…
Laila--an originally young girl pregnant with her best friend’s child--became obliged to marry Rasheed once hm and Mariam nurse her back to health after a bomb injuries her and kills the rest of her family. Originally, Mariam and Laila did not understand each other, but after awhile Laila and Zalmai became the reason that Mariam found hope in the world. Through Rasheed’s wrath and lust, they helped each other through their abusive situations and found support in one another. The end of Mariam’s life resulted from Mariam’s love for Laila. She searched all her life for something that gave her life purpose, and she found it in Laila and her children. She described Laila and her children as flowers that bloomed in her life and brought back hope for a better ending. When she began to see the end for Laila, she took matters into her own hands for the first time in her life, stating that she “it occurred to her that this was the first time that she was deciding the course of her own life” (349). After murdering Rasheed, and saving Laila and her children, Mariam faces the inevitable consequences of death. She reminiscents her life, feeling very content with herself and what she has accomplished. She thought “of her entry into this world, the harami child of a lowly villager, an unintended thing, a pitiable, regrettable
In a nation brimming with discrimination, violence and fear, a multitudinous number of hearts will become malevolent and unemotional. However, people will rebel. In the eye-opening novel, A Thousand Splendid Suns written by Khaled Hosseini, the country of Afghanistan is exposed to possess cruel, treacherous and sexist law and people. The women are classified as something lower than human, and men have the jurisdiction over the women. At the same time, the most horrible treatment can bring out some of the best traits in victims, such as consideration, boldness, and protectiveness. Although, living in an inconsiderate world, women can still carry aspiration and benevolence. Mariam and Laila (the main characters of A Thousand Splendid Suns) are able to retain their consideration, boldness and protectiveness, as sufferers in their atrocious world.
In the short story “Araby,” James Joyce uses religious and biblical allusions to portray a young narrator’s feelings about a girl. Through these allusions, readers gather an image of the narrator’s adoration of his friend’s, Mangan’s, sister. James Joyce’s allusions to the Bible and religion relate to the idolized image the narrator has of a girl.
In the novel A Thousand Splendid Suns by the author Khaled Hosseini presents the tragedy that Mariam went through. Mariam the unwanted child for her father because he was not married to Mariam’s mother when she get pregnant from him. She lived in a village with her only family member, her mother. One day she left her mother and went to the city that her father lived in. Her mother felt abandoned and committed suicide because Mariam is all she had. After the death of her mother, Mariam moved with her father to Kabul. She was a burden to her father so after some weeks she was forced to marry a forty-five year old man when she was only fifteen year old. She moved to another city with her husband where she had to live with a man that she never
Eupriedes, Medea and Sappho’s writing focus on women to expose the relationships between a variety of themes and the general ideal that women are property. The main characters in both pieces of literature demonstrate similar situations where love and sex result in a serious troll. These themes affected their relationship with themselves and others, as well as, incapability to make decisions which even today in society still affects humans. Headstrong actions made on their conquest for everlasting love connects to sacrifices they made to achieve their goal which ultimately ended in pain. Love and sex interferes with development of human emotions and character throughout the course
When studying gender roles in history, one will find that females are often depicted in similar ways no matter the era or region of study. Even when comparing the industrialized, early, twentieth century to today’s progressive era, there are striking similarities between female roles. We can see that over the course of the twentieth century, the qualities of loyalty and honesty have decreased in marriages due to the treatment of the two main female roles as depicted literature. The first was the role of the wife. The wife was often portrayed as a housekeeper and a nanny. Dull in appearance, there was no aesthetic beauty to this typical female. The other main role was the “other woman.” The more mysterious and promiscuous character, this woman portrayed the other part of the female population. Both of these types of characters are composites that portrayed the average, disposable female while how they were treated conveyed the general handling of females in the early, twentieth century.
The true heroism of Mariam is evident in the novel, A thousand Splendid Suns,compared to Laila, by the hardships she experiences with her family in her early childhood. As a child Mariam experiences abandonment from her father when she needs him the most causing her a loss of innocence. Mariam goes to visit her father Jalil, to prove to her mother and herself that he loves her; however, when she arrives her father forces her to sleep on the road causing, “Tears of grief, of anger, of disillusionment. But mainly tears of deep, deep shame of how she had foolishly given herself over to Jalil” (page, ). Mariams constant denial of her mother's opinion about Jalil proves her loyalty towards him and she willingly leaves her mother to go visit him.
It is in the final image of Laila’s family that Hosseini’s use of characters as smaller personal representations of a larger picture is most clearly, and most essentially to the significance of the novel, seen. The thoughts of Mariam that Laila has after her death are where the heart of the novel is revealed. “Laila resigned herself to moving on… Because in the end she knows thats all she can do. That and hope” (Hosseini 363). Hosseini at this point reveals the idea that the novel has been written to exemplify. Laila chooses to move on, as Mariam would have said to, learning from the adopted mother of her life. Hosseini paints a picture of hopefulness in this ability to move on that Laila posses. The entire novel has been centered around relationship of two women and the effect that that relationship had on the two characters as both individuals and windows into Afghan society. It is at this point that Hosseini shows not how he painted this picture, but why. Hoss...
From start to finish, one could see how much Mariam values Laila, Aziza, and their friendship. The first example is when Mariam vows to help Laila while they are in the hospital for Laila’s unborn child: “I’ll get you seen, Laila jo. I promise” (287). This simple promise is a deep portrayal of Mariam’s desire to help Laila find a doctor and deliver her baby. Additionally, one can see Mariam’s love for Laila when she protects her from Rasheed’s grip of death, “‘Rasheed.’ He looked up. Mariam swung. She hit him across the temple. The blow knocked him off Laila” (348). Rasheed was going to kill Laila, but Mariam steps in and knocks him off of her with a shovel to save her life. Mariam forms a tight-knit bond with Laila, and when Hosseini includes their relationship, one can see how Mariam values Laila enough to kill another man. The author also describes their relationship after Mariam and Laila discuss plans for leaving: “When they do, they’ll find you as guilty as me. Tariq too. I won’t have the two of you living on the run like fugitives.” … “Laila crawled to her and again put her head on Mariam’s lap. She remembered all the afternoons they’d spent together, braiding each other’s hair, Mariam listening patiently to her random thoughts and ordinary stories with an air of gratitude, with the expression of a person to whom a unique and coveted privilege had been extended” (358). The love Mariam has for
A wound in which Mariam never recovers from is the death of her mother. Mariam discovers her mother hanged herself when the novel states “Mariam caught a glimpse of what was beneath the tree: the straight-backed chair, overturned. The rope dropping from a high branch. Nana dangled at the end of it” (Hosseini 36). Mariam left her mother to see her father, and she never did forgive herself for that. She always felt that her mother’s death was her fault because she left her, and Mariam will never recover from that wound she suffers. When Mariam leaves her mother she realized every thing her mother did for her. This wound she suffers helps her to realize and appreciate the stuff and people in her life. Another unhealable wound Mariam suffers is her 7 miscarriages. In chapter 15 it states “In the four years since the day at the boathouse. there had been six more cycles of hope raised then dashed, each loss, each collapse, each trip to the doctor more crushing for Mariam than the last”(Hosseini 97). Each baby Mariam loses hurts her more and more. The first miscarriage hurt Mariam so much and each baby after the agony increased. Mariam wants to be a mother and she gets excited when she is pregnant, but every time she gets excited all hope is lost when she loses the baby. Although Mariam has all these miscarriages, it
A lady is an object, one which men attempt to dominate. A man craves to get a hold of this being beneath his command, and forever have her at his disposal. In her piece “Size Six: The Western Women’s Harem,” published in 2002, Fatema Mernissi illustrates how Eastern and Western women are subjugated by the control of men. Mernissi argues that though she may have derived from a society where a woman has to cover her face, a Western woman has to face daily atrocities far worse then ones an Eastern woman will encounter. Moreover, Mernissi’s core dogma in “Size 6: The Western Women's Harem” is that Western women are not more fortunate than women raised into harems in other societies. Additionally, she asserts that though women in the Western world are given liberties, they coincide with the unattainable ideals of what is aesthetically pleasing. Furthermore, to strengthen her argument towards her wavering audience, Mernissi’s main approach in her paper is to get the reader to relate with her issue by means of an emotional appeal, while also utilizing both the ethical and logical appeal to support her thesis.
Symbols are often employed in order to highlight the theme of a play. Playwright Lorraine Hansberry uses several symbols in her 1959 play, A Raisin in the Sun. Though there are several symbols used throughout the play, Hansberry uses three main symbols to convey her messages. The three main symbols seen in A Raisin in the Sun are the breakfast eggs, the new house and garden, and Mama's plant.
When Rape of Sita was first published it was immediately attacked because of the title linking the Hindu goddess Sita, who symbolized chastity, to the word “rape.” Even though Collen’s novel does focus around political struggles, literature is not politics. However, literature is able to be a form of social action. What is literature is it doesn’t post those crucial questions that get humans thinking? Collen believes in reflecting on concrete situations and posing moral dilemmas in literature. For her it is a way to share experiences towards the “other” (Williams 201). The Rape of Sita is a part of a postmodern turn to ethics. Where it uses language to make political comments suggesting a new perspective on history. Williams examines how The Rape of Sita calls for that change in attitudes through its narrative structure and symbolism. Which in turns allows for the story of rape to be told differently.
Next let us examine Mariam's plight. She is denied the chance to go to school. "What's the sense schooling a girl like you? It's like shinning a spitspoon." She lives with a cruel mother. "You are a clumsy little harami. This is my reward for everything I've endured. An heirloom-breaking, clumsy little harmi"(4). She has a neglectful father. "Mariam kept thinking of his face in the upstairs window. He let her sleep on the street. On the street. Mariam cried lying down"(35). Her mother commits suicide and Mariam blames herself. "You stop that. These thoughts are no good, Mariam jo. You hear me, child? No good. They will destroy you. It wasn't your fault. It wasn't your fault no". Mariam nodded, but as desperately as she wanted to she could not bring herself to believe him"(44). She is forced into marriage to a man she does not love. "I don't want to," Mariam said. She looked at Jalil. "I don't want this. Don't make me"(47). She is sent to live in a strange city were she does not know anyone. She has a physically abusive husband. "Then he was gone, leaving Mariam to spit out pebbles, blood, and the fragments of two broken molars"(104). Her husband is cruel and says hurtful words to her. She can not do anything right in his eyes. When he is not ignoring her he is being verbally or physically abusive towards her.
War ravaged the land and tore people apart emotionally and physically. One recurrence that came about during the war was the raping and “ruining” of women. To be ruined meant that a woman was raped and/or tortured so severely that she would no longer be capable of having sex. In a culture that values the fertility of its women, this lead to the breakdown of many communities. A perfect example of this breakdown would be in the case of Salima and Fortune. Salima was taken into the bush and raped for 5 months and when she returned home her husband, Fortune, turned her away. This violence committed against Salima caused her to be forced from her community, and it also forced her to take up work at Mama Nadi’s. Here she has to endure a change of identity in order to do the work required of her and to come to terms with her past. At the end of the play, Salima dies and states the haunting words; “You will not fight your battles on my body anymore”(94). These last words sum up just how intrusive the war has become in the lives of everyone in its path and also represents a clear shift in Salima as an individual. Instead of the woman who just wanted her husband back at the end of the play, we are left to contemplate a
In the novel A Thousand splendid suns, Hosseini exemplifies the need for companionship and love through the genuine lack of these characteristics in Mariam, a underappreciated, illegitimate woman. Mariam’s battle for self-worth shapes the sincerity of her relationships with others and how they feel they should treat her. The product of Mariam's experiences illustrates how essential love and companionship are when discovering dignity and purpose through adversity.