A Thousand Splendid Suns Analysis

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The novel starts off with an intersting hook: “Mariam was five years old the first time she heard the word harami” (Hosseini 3). The word harami was later then translated as “bastard” after the author of the novel, Khaled Hosseini, left his audience with a little cliffhanger. From the very first page, the theme of shame envelops Mariam’s story. Throughout the novel, the very word “harami” will be used as a weapon, accusation, or simply a placeholder for the fact that Mariam occupies the lowest rung on the social laddar in Afghanistan. As the novel continues on in third person narrative, it was known that Mariam being the illegitimate child of her father Jalil, a successful wealthy man in the city of Herat, was sent to live in the one room “kolba” …show more content…

Nana explained to Mariam that she refused to live in Herat, where the neighbors would whisper about her. There is a slight ambiguity here, between Jalil sending Nana off because of his shame, and Nana choosing to live in isolation because of her pride. Every so often, Jalil’s two sons push a wheelbarrow filled with food and cooking supplies up the hill to the kolba. The brothers offer Mariam a glimpse into the life that she could have if she were to be fully accepted as one of Jalil’s true children. She remains conflicted between Jalil and Nana, however, toggling between the two as she attempts to please both. Throughout the first few chapters, it is shown that Mariam constantly has to assess the truthfulness of the different versions of the stories she hears - the birth of herself, who named her, the pendant given by Jalil - versions which differ depending on the kind of person that Jalil is. The fact that she always takes Jalil’s side reflects her unceasing loyalty to her father and her inability to see past pure love to the messier social relations behind it. After Jalil’s visits, Mariam always wonders what his life in Herat is like, and imagines living with him and being able to see him every day. Even Herat, though not far from the kolba, represents an entirely distinct way of life that is simply unavailable to

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