Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Game theory baseball
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Game theory baseball
Many cultures ascribe to some kind of superstition, magic, or faith. Merriam-Webster defines superstition as “a belief or practice resulting from ignorance, fear of the unknown, trust in magic or chance, or a false conception of causation” ("Superstition”). This definition makes superstition sound like it belongs in a lower developed country that lacks the ability to have scientific knowledge. However, magic and superstition are alive and well in developed countries, such as the United States. Sports are rife with superstitions. Many players use “ritual, taboos, and fetishes to manage the anxiety generated by unpredictable events that challenge human control” (Gmelch 266). Superstitions are entirely psychological; a way to create a reason for an event that has occurred. In his article “Baseball Magic,” George Gmelch examines the rituals, taboos, and fetishes of American baseball and how they compare to the magic of the Trobriand Islanders.
Rituals help many people to feel more in control of their lives. Both American baseball players and Malinowski’s Trobriand Islanders practice some sort or ritual. In each case, the ritual is used to bring comfort in the face of
…show more content…
While a ritual is something that players do, taboos are things they do not do. “The word comes from a Polynesian term meaning prohibition” (Gmelch 270). They range from the Malinowski rule of not washing to universal taboos such as not stepping on chalk lines. George Homans discusses that taboos and rituals are both used to combat anxiety over things we cannot control. In "Anxiety and Ritual: The Theories of Malinowski and Kadcliffe – Brown,” his premise is that people turn to these types of things because they are primitive (Homans). The behavior exhibited by baseball players belays that thought, but his idea on anxiety is evident with these people. Just as with rituals, taboos are ultimately a form of social
Rituals are held as a very important part of any society, including ours. They go back to ancient times, or can be as simple as maintaining one’s hygiene. Non-western societies have rituals that may seem very foreign to us, but they have been engrained in their communities and are essential to their social structure. This interpretation will focus on the Great Pilgrimage, a ritual performed by Quechuan communities. We will be looking specifically at a community in the Sonqo area.
Sabina Magliocco, in her book Witching Culture, takes her readers into the culture of the Neo-Pagan cults in America and focus upon what it reveals about identity and belief in 21st century America. Through her careful employment of ethnographic techniques, Magliocco allows both the Neo-Pagan cult to be represented accurately, and likewise, scientifically. I argue that Magliocco's ethnographic approach is the correct way to go about this type of research involving religions.
In various risky or uncertain situations many people find comfort in creating a routine providing them with a sense of security and control. This type of routine has the possibility to progress into a ritualistic practice that changes depending on the results. In George Gmelch “Baseball Magic,” he looks at the variations of superstition in America's national pastime of baseball. Gmelch compares the superstitious fishing practices of Trobriand Islanders to the superstitious practices of baseball. He argues that both are professions which use “a great deal of magical ritual to ensure safety” (pg.267). The game of baseball has various superstitious origins linked to it. Gmelch primarily focuses on hitting and pitching in his article. Daily rituals and fetishes are adopted to attract luck and keep it for as long as possible (pg.267).
Soldiers in the Vietnam War had to carry all of their belongings on their bodies with them over great distances of walking, earning Vietnam soldiers the nickname ‘Grunts’. Thus, they tried to limit their already grueling load as much as possible. In Tim O’Brien’s, The Things They Carried, he creates a detailed outline of the items carried by soldiers in the Vietnam War, which were “largely determined by necessity” (2). While most were out of necessity, the soldiers in the text also had many things that were strictly for personal reasons. The soldiers were already weighed down tremendously by their gear and weapons that were necessities, yet they chose to carry around the extra weight of seemingly useless objects. Some people carried objects
Baseball, America’s pastime, is embedded in the fabric of society. The players and teams have come and gone, but the thing that remains constant is baseball’s ability to unite people as well as families. My own personal experience of this came right after September 11th, 2001. Following the tragedy that was 9/11, the country needed something to help everyone return to normalcy. In our moment of weakness and uncertainty, baseball helped calm my nerves. Fifty three thousand three hundred and twelve brothers stood up in unison and took back their lives. The electricity of that game, the sense of regularity in my life, and the knowledge that millions of people were finding comfort together with me during such a hard time, helped me feel a sense of closure that the worst was behind us.
Magic, in its core sense referring to rituals, taboos, and fetishes, is found in practically every aspect of society worldwide. George Gmelch spent significant time gathering data on the supernatural rituals on the Trobriand Islands of Melanesia through participant observation, later tying it to “Baseball Magic”. In his article, Gmelch successfully argues that much like Trobriand Islanders, baseball players also turn to supernatural forces to guide them to success, giving power to rituals in order to feel in control of the uncertain. Through strong factual data that supports his claims, Gmelch effectively demonstrates a holistic connection between magic and superstitions and the widespread rituals that vary among societies, allowing his audience to build an in depth understanding of the incorporated concepts.
During the late nineteenth and early twentieth century, Major League Baseball, much like the majority of other American institutions, was racially segregated. A color barrier was implemented during baseball’s infancy in order to separate people of different race to cater to the white American players. The color barrier was an unofficial “rule” that hindered those with dark skin from playing baseball for Major League teams. The color barrier was enforced by preventing any teams with a colored player from competing at the professional level. Many team owners, umpires, and players justified their opposition to allowing blacks to play by declaring that only whites could uphold the "gentlemanly character" of professional baseball. Others argued that excluding blacks would prevent future racial resentment between the ethnicities, as players of different races would be competing for the same job opportunities.
Peyote is seen as a resource from which one gains health, wisdom, and the ability to communicate with deities. For example, “On the communal level, Peyote is used to ensure the well being of the community…[when ingested by a spiritual leader] is used to communicate with the deities, ensure good crops, cure the sick, and protect the community from future illnesses”. It is important to recognize the major role which Peyote has in ensuring a cohesive, healthy, and prosperous community, almost analogous to the Catholic eucharistic celebration. The spiritually elite is entrusted to use Peyote in a way that allows for preventative measures to be taken such as health or agriculturally, and failure to do so is often believed to be the cause of famine, disease, and spiritual resentment. On an individual level, Peyote is used to “reduce pain, allay fatigue, and gain courage and endurance”. Individually, Peyote is seen as a way to both spiritually and physically heal, and the idea that this connects with the myth of Peyote being used to help those in distress allows is the definition of a ritual, which is a reenactment of a myth. The idea that similarly to the protagonist of the myth, the person who is in distress ingests the spirit to fortify themselves physically and spiritually is analogous to the current view
Baseball is a “national pastime,” as referred to by Jules Tygiel (36). Being a “national pastime” means many people watch the professional sport, get involved in it, and follow their favorite teams. Tygiel describes the immense popularity that professional baseball has developed:
It is indeed natural for people to consider from experience that if something seems tedious then it most likely is; but no one ever thinks about the people who essentially recognize the truth about baseball. These people, whether black or white, tall or short, fat or skinny, are the athletes, rich or poor, who play the sport and realistically know the true joys of their sport…
The Nacirema are unique followers of the market system, and live in a rich natural habitat. This primitive market system takes up much of the inhabitant’s time. However the people spend a large block of time in daily ritual activity. This tribe does not worship the soul like prominent religions but they worship the body. They believe the body is ugly and prone to injury and sickness. So to alleviate the problem they perform many rituals and ceremonies. In each home there is a ritual center where these actions take place. These centers are so important that all wealthier tribesmen have more than one. The shrines are located in the family home but the performance of ...
Baseball is considered to be “the national pastime” but it has always been perceived as a sport of integrity. “Baseball in America: A History” that Baseball originated before the American Civil War (1861-1865) as rounders, a humble game played on sandlots” (U.S. Department of State). The game was made to include the skills of cricket along with the mental judgment that helped make cricket a respectable game in England. Scoring and run-keeping allowed baseball to differ from other sports and helped people become interested. The first professional baseball team was created in 1871 and almost every major city had a professional baseball team by the early 20th century. Depending on where the team was from determined if they were a part of the American League or the National League. In a team’s regular season, they only play teams of the same league as them. At the end of each regular season, the team that has won the most games from each league wins the “...
Lehmann A. C. & Myers J. E. Magic, Witchcraft and Religion – An Anthropological Study of the Supernatural (Fourth Edition) (Mayfield Publishing Company, 1997). Miner, H. Body Ritual Among the Nacirema. American Anthropologist 58 (1956). Tambiah, S. J. & Co., Ltd. Magic, Science, Religion and the scope of Rationality (Cambridge University Press, 1990). Taylor, C. Rationality.
Superstition is a belief that is not based on reasoning or scientific thinking and that explains the causes of events in ways that are connected to magic. In other words, is a blind belief that one believes without any reasons, experiences, nor scientifically. Every people around the world believe in one or the other superstition. Superstitions date back from Ancient Egypt and it is basically created by religions and legends. Primitive people were so obsessed with god that they try satisfying the gods with offerings, prayers, sacrifices, etc. Thus, it is fear which gave rise to superstition.
To me superstitions are simply beliefs or practices with no rational substance to them, for instance, ok a bird, if a bird flies into the house it is a sign of death. Now in all honest...