Amir was an Indian immigrant who owned a small fabric store in Cliveland and liked to work in the garden. Starting his story with a comparison between American and Indian cities, Amir gave us an example with “million crabs living in million crevices.” Definitely, he did not refer to real crabs; he was talking about people who lived in America, and about their attitude toward others. In my opinion it is fair to describe American cities as Amir did since here, people are too busy with their problems and do not care about their fellow citizens. A person here is either a friend or a foe. Even if American cities have a dense population, people are too distant to each-others. In contrast, Amir described people in India who are more friendly and respectful. India is known as a country with an old culture, where people respect each other and treat everybody in a polite way. Thus, I agree what Amir said about American cities since people who lived in here are like crabs in crevices. Amir can be compared to Ana from the second chapter since he had to pass through the similar experience: he made judgments based on appearances without knowing the reality. During his story, Amir made some references to Polish people who lived in Cleveland. So, all his knowledge about Polish consisted of the facts that men were …show more content…
He was an African-American teenager who looked dangerous, and people from the entire neighborhood tried to avoid him. All the time, when Roice was in the garden, people were afraid of him. Nevertheless, after people found some fact about Roice such as he had two sisters, liked cats and worked very well with his hand, they started to communicate with him. Furthermore, after Roice helped to catch a man, who assaulted a woman with a knife and stole her purse, he became trusted and honored. Roice was not a black teenager, he was Roice, and people from neighborhood respected
Dinesh D’Souza constructs an argument in his essay “What’s so great about America” that is convincing to the average reader. His essay was published 15 years ago and American culture has seen some changes since then. However, nothing that he mentions specifically in the essay has changed drastically. His extrinsic ethos is strong because he is from India and the audience may perceive that he can compare his knowledge of living elsewhere to an immigrant’s knowledge. This view of looking at America from an outsider’s point of view and how others view living in America is essential in D’Souza’s fundamental argument. He compares living in America to living in other less developed countries and appeals to the common citizen in his style, logic, and development of his essay. His arguments are sound and he convinces the average citizen that America is the best place to live, although his lack of facts and statistics to back up his statements could be seen as a weakness.
Pashtuns have more control over things, as Hosseini talked about in the novel, they had more control in their history. When Amir was describing his father as, “…a towering Pashtun specimen with a thick beard, a way ward crop of curly brown hair…” (Page 12), was way different compared to the way he described Ali, a Hazara. Amir did not realize that he was describing the Pashtuns as they were better than the Hazara’s, also when Amir mentioned Hassan he said how he did not call him his friend because Hassan was a Hazara and he was his servant. Although he did say they were like brothers because they grew up together but never did he say friends. The tragedy that happened in the novel when Hassan was rape, sometimes it can be seen as a betrayal because Amir did not help Hassan, Pashtun betraying a Hazara.
The location is one of the most critical factors to analyze thoroughly because it helps predict whether the sales of the choosing location will be good or not? Although the Boiling Crab is in the growth stage, it still has to focus on new locations that the owner plan to extend to these areas. As I mentioned in the introduction, the owner plans to open the Boiling Crab in four new locations soon.
At times Amir had trouble realizing that they were best friends because Hassan was a Hazara, he was of Asian descent and of the Shiite tribe, he resembles his ancestors, the Mongols. Amir is a Pashtun, of the Sunni tribe, a majority group in Afghanistan. Hassan was loyal and showed endless amounts of respect and praise to Amir. Though Hassan knew what Amir had witnessed and done to him, he covered up for him. He did not ever let Amir get into trouble with Baba, his father. Hassan was also the half brother of Amir, neither knew until Rahim Khan, a friend of Baba’s informed Amir. He and Hassan had a connection, both as friends but also as brothers.
Amir goes through many events that take place in the book that change him, and the way he is perceived within the book. Amir is a young boy, who is tortured by his father’s scrutinizing character. Amir is also jealous of Hassan, because of the fact that his father likes Hassan instead of Amir. Amir fights for his father’s approval, interest, and love. This is when Amir changes for the good as he deals with the guilt of the rape of Hassan. Amir witnessed Hassan getting raped, but decides to nothing in order to win over his father’s interest. The guilt that Amir builds up is carries from his premature times as a child to his mature times. From Afghanistan to
Growing up with the ability to receive an education, Amir felt disconnected in some ways from Hassan. Hassan is a Hazara, so by tradition, he followed in the footsteps of his dad and stayed home all day doing chores and remaining servant like. The literacy rate, in Afghanistan, is only 17%, according to the UNESCO Office in Kabul, and while Amir is a part of that, it makes him feel guilty in a lot of ways, “Words were secret doorways and I held all the keys”(30). In the beginning Amir uses his literacy to assert dominance over Hassan, but as time progresses, and disturbing events take place, Amir’s guilt sets in and he becomes less and less dominant. The quotation above suggests that Amir has all the resources and can choose when and when not to share them with Hassan. While the literacy component is one factor that divides the two half-brothers, it also brings them
I am not familiar with your reference, but I kind of know that you are referring to some famous story of philosopher. So, Amir thought process definitely could be related to that. You mentioned that Amir’s choice is not based on Hassan, Baba, or Rahim Khan, but because he wants to break the cycle of lies he has faced throughout his life. I think this is a golden opportunity for Amir to redeem himself. The choices he makes will decide who reset of his life will be different from now on. How far is he willing to go save his nephew? He is willing to put his life on line just like how Hassan did his?
Amir's mother passes away during his birth, and his left with the suspicion that his father blames him for her death. Amir longes for his father's attention and approval, but does not receive any affection as a son. He grows up with his Hazara best friend, Hassan. In Afghanistan culture, Hazaras are considered lower class and inferiors in society. Amir describes his friendship with Hassan saying, “then he would remind us that there was a brotherhood between people who had fed from the same breast, a kinship that not even time could break."
Even when Amir was nasty and cruel to him, he had always been a faithful, kind soul. He never doubted that Amir was his friend and that he held a special place in his heart. When Hassan got raped, Amir did not help Hassan. There were ultimately two options: step up to the bullies and rescue Hassan, or run away. Even after hearing Assef say how Amir would never do the same for him, about how he would never stand up for him, he still chose to run away and pretend like he did not just witnessed what had happend. There is also scene where Amir is feeling guilty and both the boys are around a pomegranate tree. Amir just starts pelting Hassan with pomegranates and threatens to him to throw one back. He exclaims, “You’re a coward,” (...). And what does Hassan do? He picks up a pomegranate, but instead of hurling it in Amir’s direction, he smashes it on himself and says, “are you satisfied?” (....). There is this constant pressure on Hassan and Amir’s relationship. The Afghan society would not approve of such “friendship.” Both of the boys were good, but Amir was so young when he made the mistakes that it made the reader question whether there was a way for Amir to be morally good again.
Amir’s childhood is quite unusual compared to most children in Afghan. Amir’s father, Baba, is a very rich and successful individual in his lifetime. This success allows Amir to live a wealthy lifestyle with access to western commodity as well as servants. In novel, Amir is risen mostly by his servants Hassan and Ali, as well
Amir is my ambiguous character because he was not only a horrible person, but also a bad friend. Amir treated Hassan like crap, even when Amir was Hassan’s world. He’s a terrible person in many ways, Amir is a terrible person because he didn’t help anyone but himself. Amir says, “I ran because I was a coward. I was afraid of Assef and what he would do to me “(Hosseini 77). Amir didn’t help Hassan. Instead he ran away because he was a
In Jane Jacobs’s acclaimed The Life and Death of Great American Cities, she intricately articulates urban blight and the ills of metropolitan society by addressing several binaries throughout the course of the text. One of the more culturally significant binaries that Jacobs relies on in her narrative is the effectively paradoxical relationship between diversity and homogeneity in urban environments at the time. In particular, beginning in Chapter 12 throughout Chapter 13, Jacobs is concerned greatly with debunking widely held misconceptions about urban diversity.
After the kite tournament that Amir won, Hassan ran across town to pick up Amir’s winning kite. On his way back, Hassan encountered Assef. Assef and his friends pinned and raped Hassan because he was a Hazara. While this was happening, Amir overheard them and instead of coming to Hassan’s rescue, he hid behind a corner watching and allowing it to continue. Despite being best friends with Hassan, Amir didn’t intervene because he didn’t want to expose to Assef the fact that he was really friends with a Hazara. Amir was afraid of people knowing of his friendship with Hassan because he had overheard Assef saying “Friends? You pathetic fool! Some day you'll wake up from your little fantasy and learn just how good a friend he is,”(76) Amir was afraid that if people knew he was friends with a Hazara, he would be disrespected and treated like he was a Hazara even though he was a Pashtun by birth. This event and Amir’s lack of involvement, happened entirely because of the class difference between the two brothers. Had this not happened, the boys’ friendship would not have been torn apart and therefore the novel would not have
As we get to know Amir’s characteristics at the beginning of the novel, we see his drive to become like his father: a respectable and wealthy man. But as he grows more knowledgeable about his frailty and vulnerability, he becomes obsessed with the idea of being perfect—just like his “Baba”. For instance, as Amir witnesses Hassan’s assault, he does nothing in his power to aid him, but instead ignores him in order to erase the default, blemish, flaw in him. Thus leading to his Father’s acceptance along the way as he becomes a respectable man in is father’s eyes. Until Amir comes to realize that his father failed to tell him Hassan was his half-brother. His idea of his perfect father becaume neutralized and his mere troubles became an aching reminder of his wrongdoings— resulting in the acknowledgement of his father’s
In the beginning Amir is a coward who cant defend himself and through out the book this begins to change and finally he fully changes in the end of the book. Amir never was the type of boy to fight or stand up for himself. For example, Amir over hears Baba say to Rahim Khan, “You know what happens when the neighborhood boys tease him? Hassan steps in and fend them off…Im telling you Rahim, there is something missing in that boy” (Hosseini, 23). Baba is complaining to Rahim and he doesn't understand why Amir lacks the courage to stand up for himself. He puzzles that Hassan is the one to step in and defend Amir. He also is very confused over the fact that a hazara is more courageous than his son. Baba knows that Amir is not violent and he wishes that he would just stand up for himself. Amir overhears this and is very troubled that Baba doesn’t approve of him. To Amir this is a realization that he is a coward and his father notices it. Later in the book, Amir sees Hassan being raped and he is contemplation jumping in and being courageous because he says, “I had one last chance to make a decision. One final opportunity to decide ...