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Gilgamesh and Harry Potter
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“The Epic of Gilgamesh” is a timeless, mythical tale that provides a sense of adventure. It takes the reader on a whimsical journey through the exploits of Gilgamesh and his sidekick Enkidu. “Harry Potter and the Sorcerer’s Stone” can be seen as the modern version of this epic. Ron and Hermione accompany Harry through daring tasks that take the reader’s breath away. Through the theme of adventure, these texts provide similarities to each other. Both the main characters think they live in an ordinary world until their call of adventure, both face danger throughout their journey, and both end up overcoming that danger thanks to the help of their wise elders and friends.
Both Gilgamesh and Harry live in an ordinary world, with their ordinary
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Ishtar, the goddess of sexual desire, expresses interest in Gilgamesh but he ends up declining her. The fact that she is high maintenance and her previous lovers die does not really appeal to Gilgamesh. Obviously, this angers Ishtar and she begs her father, Anu, to unleash the Bull of Heaven. Anu makes sure Ishtar knows the consequences of that decision and decides to give Ishtar the bull. The bull is not good for humanity because each time the bull stamps its feet, it forms a crevice in the land that multiple warriors fall into. For example, the first time 100 warriors fell in, and the second time 200 warriors fell in. The third time, Enkidu falls in but he thinks quickly and calls out to Gilgamesh who stabs the bull in the neck and kills it. Gilgamesh also had to overcome an enemy; in his case, it was Humbaba. Humbaba begs Gilgamesh again and again to spare his life, but Gilgamesh refuses so Humbaba curses Gilgamesh by saying, “Neither one of them shall outlive his friend! Gilgamesh and Enkidu shall never become old men.” This curse makes Gilgamesh think twice about killing Humbaba, but Enkidu urges him to still go along with it, so Gilgamesh does. Gilgamesh and Enkidu finish off Humbaba by cutting out his tongue and pulling out his intestines. Harry is no stranger to danger, and he faces it on his journey also. Before Harry reaches the Sorcerer’s Stone, he encounters …show more content…
Friendship is something that the cultures of Gilgamesh and Harry Potter both value – friends should do anything for their friends. Gilgamesh’s best friend in the entire world is Enkidu, and the two are inseparable. Even though Enkidu disapproves of Gilgamesh’s plan to kill Humbaba, he still accompanies him because he does not want to leave his side. Enkidu even tells Gilgamesh that it is a terrible idea and Humbaba’s purpose is to stop humans from going into the pine forest. He even attempts to get the wise men of Uruk to talk Gilgamesh out of carrying out the journey. Gilgamesh is too stubborn though and he does not take their advice. Once Enkidu realizes Gilgamesh will not change his mind, he leads him into the forest where they encounter Humbaba. Humbaba does not take his defeat lightly, and fights back towards Gilgamesh and Enkidu. As Gilgamesh is in battle with Humbaba, he receives help from Shamash. She sends thirteen powerful winds from all directions to stop Humbaba from moving, and to help Gilgamesh and Enkidu conquer him. This is evident when the author of the Epic of Gilgamesh says, “Shamash summoned up great tempests against Humbaba, South Wind, North Wind, East Wind, West Wind….Thirteen winds rose up at him and Humbaba’s face grew dark.” Thanks to the help of their elder, the goddess Shamash, Gilgamesh is able to successfully defeat Humbaba. Ron and Hermione
In movies, novels, and life, people are named as heroes. The heroes we establish and the heroes we recognize, however, may not meet the criteria for a mythic hero. A mythic hero ventures forth on his journey, and comes forth from the hero’s path to greatness. Joseph Campbell, a mythologist who studied many of the great human myths and religious tales, realized, in studying these myths and tales, that there were certain steps that every hero went through. Campbell called this “The Hero’s Journey”; it is based on Carl Jung's idea that all human beings have an archetype. After Campbell studied a lot of the great myths and realized this pattern, he published his findings in his book The Hero with a Thousand Faces. Ever since then, authors have used “The Hero’s Journey” as an outline to tell their stories. “It is important to note that not all of these individual steps are present in every hero’s tale, nor is it important that they be in this exact order” (Vogler 20). The Hero with a Thousand Faces gives a sense of significance as it looks into the inner mind and soul. The author, Joseph Campbell, performs two extraordinary accomplishments: compelling his readers that myth and dream, those are the most effective and everlasting forces in life and a unification of mythology and psychoanalysis with a gripping narrative. One well-known example of “The Hero’s Journey” from popular culture is the Harry Potter and the Philosopher’s Stone, by J.K. Rowling. In the novel, Harry Potter, the main character, is the chosen one and “The Hero’s Journey” applies to his life from the moment he is attacked by He-Who-Must-Not-Be-Named as a baby.
The Epic of Gilgamesh has many similarities to The Legend of King Arthur. Although Gilgamesh and King Arthur have comparison they also have differences. The main difference is that one is an Epic and the other is a Legend. To compare and contrast The Epic of Gilgamesh and The Legend of King Arthor, one must first know what the words, "Epic" and "Legend" mean. Primarily, "epic" is a long narrative poem about the deeds of a semi-god, also known as a superhuman hero who's actions are depended on as the fate of a nation, tribe or a human race. This usually consists of an adventure filled plot and is concerned with timeless human problems such as honour, jealousy, war and hatred. These contain gods and goddesses and the setting is fixed in a far distant place at a time long past. Epics are based on legends and myths.
This is the beginning of a vicious cycle that Gilgamesh goes through. He gets his hopes up. Then they are destroyed, only to be brought up again. The cycle continues when Gilgamesh finally reaches Utnapishtim. Gilgamesh thinks he is very close to eternal life, but Utnapishtim destroys that hope when he tells Urshanabi to bring Gilgamesh back across the sea of death. The final spin in the cycle starts when Gilgamesh gets the thorny plant from the river floor. To Gilgamesh, this plant is much more than hope. It symbolizes the purpose of his life: to resurrect Enkidu. At this point, Gilgamesh thinks he has finally won. He has the key to eternal life. When the serpent eats the flower, Gilgamesh is devastated. All that he worked so hard for is taken from him.
After the defeat, Gilgamesh is wanted by the goddess Ishtar. Gilgamesh does not want to be Ishtar’s lover, so Ishtar request her father to send the Bull of Heaven to defeat Gilgamesh. But the power friendship Enkidu and Gilgamesh defeat the Bull of Heaven. The gods are upset by the death of Humbaba and the Bull of Heaven and seeks revenge, they request the death of either Gilgamesh or Enkidu. Ultimately the gods decided that Enkidu must die.
He exudes pride in a manner only rivaled by Enkidu, his best friend. Gilgamesh and Enkidu relish in their brotherhood through fighting Humbaba and the Golden Bull. Their shared life is not permanent however. After they defeated the Golden Bull, the gods look down upon Enkidu and Gilgamesh, in which they decide one of them needs to die. As the book carries on, Enkidu is struck with a deathly illness and inevitably passes on. This changes Gilgamesh’s mindset towards death. In Mitchell’s translation, it reads,“If my grief is violent enough, perhaps he will come back to life again.’ For six days and seven nights I mourned him until a maggot fell out of his nose. Then, I was frightened, I was terrified by death” (Mitchell 167). Gilgamesh, who before was enthralled with the idea of dying a hero, suddenly became terrified of death. This growth, albeit not positive growth, was a direct result of the prior circumstances. The heroes’ shared hubris angered the gods who struck Enkidu down, causing Gilgamesh to lose his best friends. This loss causes gilgamesh to grow by fearing
Enkidu then interprets Gilgamesh’s dreams as prophecies of what will take place during their journey. When Gilgamesh and Enkidu finally reach the forest, they admire the height of the cedars and the path that Humbaba has made from walking through the trees. There are two version in which the encounter with Humbaba is told. The first or older version is that Gilgamesh and Enkidu began to but down he cedar trees resulting in them alerting Humbaba to their presence. The second or the standard version is that they encounter Humbaba first. Humbaba begins to speak to our pair of protagonist and especially heckles Enkidu. An interesting fact is that the roles of Gilgamesh and Enkidu have switched in a sense. In tablet II it was Enkidu who was unsure and hesitant of going on the journey to the forest, Now it is Gilgamesh who is having second thoughts. Enkidu encourages
Being the king of somewhere or half-god, does not give you the right to take other people's rights away. It doesn't make it okay to violate people against their will. In The Epic of Gilgamesh, Gilgamesh takes his power of office a few steps too far. He does have specific and special rights, different from regular civilians, however he doesn't have rights that allow him to violate and harm other people. Gilgamesh has been accused of violating the morals of the young and abusing power of office. He has been rightfully accused on both charges and both charges are accurate.
In the epic of Gilgamesh the friendship between Gilgamesh and Enkidu is very complex and necessary. Their friendship brings animal, human, and god together. Gilgamesh is changed by his friendship with Enkidu. He becomes a better person and a better ruler because of Enkidu. Enkidu’s life is enriched because of his friendship with Gilgamesh. Enkidu was created to balance out Gilgamesh, and he accomplishes this goal. The two men are very close, and love each other deeply. Both Gilgamesh and Enkidu benefit from their friendship.
Perhaps one of the main reasons the Epic of Gilgamesh is so popular and has lasted such a long time, is because it offers insight into the human concerns of people four thousand years ago, many of which are still relevant today. Some of these human concerns found in the book that are still applicable today include: the fear and concerns people have in relation to death, overwhelming desires to be immortal, and the impact a friendship has on a person’s life. It does not take a great deal of insight into The Epic of Gilgamesh for a person to locate these themes in the story, and even less introspection to relate to them.
In Gilgamesh, he fights Humbaba with Enkidu, his best friend. Humbaba is the guardian of the Cedar Forest who was assigned by the god Enlil. Gilgamesh doesn't fight for the world, but he has his own reasons. In the text, it states, “Even if I fail I will have made a lasting name for myself’’ (181). In other words, Gilgamesh's motivation to slaughter Humbaba is not just to get rid of evil but to let his people remember him. Gilgamesh is being selfish because if he's dead, Uruk won't have a ruler, which means Uruk will be out of control. The choice Gilgamesh makes causes him not to care about Uruk but only himself. However, the encounter of Enkidu's death has turned Gilgamesh into another person. He couldn't confront the truth that Enkidu has died. Enkidu was more than a best friend to him, he was a brother whom he loved. Because of his love for Enkidu, Gilgamesh builds a statue so everyone in Uruk will remember him. This demonstrates Gilgamesh changing from selfish to selfless. This change is part of Gilgamesh's transformations towards becoming a hero. Gilgamesh changes as a result of Enkidu's death. According to the text, it states, “Gilgamesh interferes in the lives of his subjects beyond his right as king”(175). This proves that Gilgamesh was bothering and annoying the people of Uruk. Gilgamesh is going to become king soon and he shouldn’t disregard or interfere with his subject’s private life.
Gilgamesh is a man with no equal, so he feels superior. Although Gilgamesh starts out cruel, he develops into a very kindhearted man. He is extremely supportive of Enkidu and encourages him in various situations. When the men are fighting, Humbaba Gilgamesh says, [you] will surpass all of them. a friend who knows battle understands fighting.
Before the coming of Enkidu, Gilgamesh was a man of great power. A being for which there was no equal match, Gilgamesh boasted about his overwhelming glory and power. However, his arrogance was accompanied with an extensive abuse of power, which pushed the city of Uruk into a state of rage. Still Gilgamesh felt no despair; he lived to display to others his majestic power. The first sign of a sincere change in Gilgamesh arises as a result of the birth of Enkidu. From the beginning, a powerful link developed between man and woman. The wise Ninsun said to Gilgamesh,"You will love him as a woman and he will never forsake you". Gilgamesh had finally met his match, a friend that would serve as his life-long companion. Upon the seal of this great friendship, Gilgamesh began to change his selfish ways. Nevertheless, he shared with Enkidu the luxuries of kindness. Setting aside his great pride and power, Gilgamesh had opened a place in his heart, and in his sumptuous life, for his beloved brother.
The Epic of Gilgamesh and The Odyssey both are held in high respect by literature analysts and historians alike for the characterization of the hero and his companion, the imagery brought to mind when one of them is read, and the impressive length in relation to the time period it was written in. The similarities that these two epics share do not end with only those three; in fact, the comparability of these works extend to even the information on the author and the archetypes used. However, The Odyssey and The Epic of Gilgamesh contrast from one another in their writing styles, character details, and main ideas. Both epics weave together a story of a lost man who must find his way, but the path of their stories contrast from one another.
When two people are so much alike yet so different, it makes a comparison of Gilgamesh and Odysseus an interesting subject. Both the stories of “Gilgamesh” and “The Odyssey” show that the characters were successful warriors with many adventures to be told. Gilgamesh and Odysseus are human with many god-like qualities. Their perception of immortality, as well as regard for death and the influences of the gods in their lives and adventures, are similar; however, the characters have many differences.
As Gilgamesh cleans himself and his blood stained weapons, Ishtar, the goddess of love and beauty, takes notice of his beauty and offers to become his wife. Gilgamesh refuses with insults, listing all her mortal lovers and recounting the dire fates they all met with at her hands. Ishtar is enraged at the rebuff. She returns to heaven and begs her father, Anu, to let her have the Bull of Heaven to wreak vengeance on Gilgamesh and his city. Anu reluctantly gives in, and the Bull of Heaven is sent down to terrorize the people of Uruk. Gilgamesh and Enkidu, work together to slay the mighty bull. That following night Enkidu dreams that the chief gods met in a council and had decided that someone should be punished for the killing of Humbaba and the Bull of the Heavens. That someone is he. Enkidu commends himself to Gilgamesh, and after suffering terribly for twelve days, he finally dies.