Sri Chinmoy
At the beginning of this semester, I was very skeptical on the subjects that I would be learning about in my Ultramarathon Running class. When I walked into the first class and received the syllabus, my head dropped down as I saw that I would have to attend one of these grueling ultramarathon races. Needless to say, I was less than pleased to see this, but being open to new experiences, I soon began to look forward to seeing a race in person, and I decided to go to one in New York that was being run by the Sri Chinmoy Marathon team. I was puzzled to who this Sri Chinmoy was, and why he would possibly want to sponsor such a test of strength. That was the first instance that my attention was grabbed on the subject of Sri Chinmoy, and it didn't diminish my expectations at all for the time before the race.
The class and I journeyed to the Queens track on a dark and gloomy Saturday morning to see what the races were all about, and as we arrived we were greeted by a member of the Sri Chinmoy Marathon Team, and my curiosity was than completely peaked. Who was this man that had a following of hard-core runners? How did he come to have a spiritual-like following of loyal males and females? I was drawn to find the answers to these questions. What I found out was this and much, much more, including things that came as quite a surprise to me, and some things that I assumed from the beginning. Whatever the case, the information about the Sri Chinmoy was hard to come by, yet still an invaluable source to come to an understanding of the man, his followers, and the numerous races and contributions that he has made to our society, a society that he hopes will one day be one of peace and inner and outer spirituality.
"Sri Chinmoy is a man who has devoted his life to the singular pursuit of a dream: A world where peace, harmony, and oneness reign supreme. Towards that end, for over thirty years, he has tirelessly walked along the road of peace, firm in his conviction that through determination and perseverance, we shall inevitably reach our destined goal -- we, the sisters and brothers of the human family." This is the opening to the pamphlet that the Sri Chinmoy Society sent me in action to my request for any information that they had on the subject of their spiritual leader.
I arrived at the Hsi Lai Temple in the city of Hacienda Heights around 3:00 p.m. on March 7, 2014. Although I am Chinese, I have never been to this temple before because my family does not practice Buddhism. This is my first time collecting data about the His Lai Temple. This method is referred to as participant-observation which is, “the anthropological method of collecting data by living with another people, learning their language, and understanding their culture” (Arenson and Miller-Thayer 521). The temple is built on a hill top. After driving up the long hill into the parking lot, I found that before entering the temple, I walked up many stairs. In the brochure For Guang Shan Hsi Lai Temple, it said that the name Hsi Lai stands for “coming to the West”. The temple, which was founded by Venerable Master Hsing Yun, signifies the dedication of Taiwan’s largest Buddhist organizations called the Fo Guang Shan. It took ten years to build the temple and was completed in 1988. This $30 million Temple on 15 acres of land was financed by donations from Buddhist devotees from around the worlds.
...the marathon, form a sense of unity and bond over love for the same cause. It is important for any athlete or coach working with a team to know how to work as one unit to achieve a common goal, rather than trying to pull all the weight alone. Raising over $176,000 for UNI Dance Marathon 2014 would have been impossible for one person to achieve!
...wenty years after his tragic death, he continues to inspire distance runners across the nation with his impressive times, great quotes, and unique running ability.
Yu, Han. “Memorial on Buddhism”. Making of the Modern World 12: Classical & Medieval Tradition. Trans. Richard F. Burton. Ed. Janet Smarr. La Jolla: University Readers, 2012. 111-112. Print.
Walking into the Hall of the Buddhas, there was a sense of peace and guidance lingering inside me. The seated Bodhisattva, of the Northern Wei dynasty (386-534), CA.480, from the Yungang, Cave xv, Shani Province, made of sandstone, guarded the entrance. At first, I thought it was a time to be disciplined, but the transcending smile from the statue was a delicate fixed gesture that offered a feeling of welcome. It was not a place to confess your wrongdoings; neither was it a place for me to say, “Buddha I have sinned.” It was a room to purify the mind, the mind that we take for granted without giving it harmony. There was a large mural decorating the main wall called “The Paradise of Bhaishajyaguru”(916-1125). I sat down wandering if the artist of the portrait knew that his work would one day be shared on this side of the world, in my time. Much like Jesus Christ and his followers, the mural is a painting of healers and saviors. It was a large figure of the Buddha of medicine, (Bhaishajyaquru) surrounded by followers of Bodhisattvas, Avalokiteshvara, and Mahosthamaprapta with twelve guardian generals who have pledged to disseminate the Buddha’s teaching (Tradition of Liao 916-1125, Metropolitan Museum wall plaque).
- winning a Sri Chinmoy 12-hour race near San Francisco in 1989, covering almost 78 miles,
Fisher, Mary Pat. "Chapter 5: Buddhsim." Living Religions. Upper Saddle River, NJ: Pearson/Prentice-Hall, 2005. 150-62. Print.
This novel was one of the most radical books of the Victorian Era. It portrayed women as equals to men. It showed that it was possible that men could even be worse than women, through John and Jane. It taught the Victorians never to judge a book by its cover. The novel would not be as successful were it not for Charlotte Brontë’s talent in writing, and were it not for the literary devices employed.
Charlotte Bronte’s Jane Eyre chronicles the growth of her titular character from girlhood to maturity, focusing on her journey from dependence on negative authority figures to both monetary and psychological independence, from confusion to a clear understanding of self, and from inequality to equality with those to whom she was formerly subject. Originally dependent on her Aunt Reed, Mr. Brocklehurst, and Mr. Rochester, she gains independence through her inheritance and teaching positions. Over the course of the novel, she awakens towards self-understanding, resulting in contentment and eventual happiness. She also achieves equality with the important masculine figures in her life, such as St. John Rivers and Mr. Rochester, gaining self-fulfillment as an independent, fully developed equal.
[11] Trimondi, Victor and Victoria, The Shadow of the Dalai Lama, part I, section 2.
For my site visit reflection paper, I decided to visit the Thai Buddhist Temple in Homestead. The reason this particular site was my choice was because information acquired from the videos in lecture about tradition and Confucianism in Asia made me curious to learn more about the Buddhist way of life. Because so many South Eastern countries instantaneously adopted Buddhism from India and then China with open arms, I decided to make the visit in the morning to learn the reasons for the international success of this way of life. This would give me a more interactive comprehension of Buddhism.
Edgar Allan Poe’s “The Raven” follows the story of a young man who is sadden by the death of a woman named Leonore. As the reader advance through the poem, the main character is getting more and more emotionally unstable. He is clearly suffering from some kind of mental illness most likely depression. The narrator is in first person, we are living the poem through the eyes of the main character. (He compulsorily constructs self-destructive meaning around a raven’s repetition of the word 'Nevermore ', until he finally despairs of being reunited with his beloved Lenore in another world. Just because of the nightmarish effect, the poem cannot be called an elegy.) Poe use vivid details to describe how the narrator is gradually losing his mind.
Death is tragic and one of the most finite things on Earth. It can turn an average human being insane and change his/her life forever. Losing someone close and dear is incredibly painful and an experience one will not forget. Death can cause numerous emotions to bubble up, like sorrow, and grief. In “The Raven” Poe utilizes imagery, diction, and figurative language along with symbolism to illustrate how isolation can cause madness when one comes to terms with the finite consequences of death.
The start of the 2002 track season found me concerned with how I would perform. After a disastrous bout with mononucleosis ended my freshmen track season, the fear of failure weighed heavily on my mind. I set a goal for myself in order to maintain focus and to push myself like nothing else would. My goal for my sophomore track season was to become a state champion in the 100 meter hurdles. I worked hard everyday at practice and went the extra mile, like running every Sunday, to be just that much closer to reaching my goal. The thought of standing highest on the podium in the center of the field, surrounded by hundreds of spectators, overcame my thoughts of complaining every time we had a hard workout. When I closed my eyes, I pictured myself waiting in anticipation as other competitors names were called out, one by one, until finally, the booming voice announced over the loudspeaker, "...and in first place, your 2002 100 meter hurdle champion, from Hotchkiss, Connie Dawson." It was visions like these that drove me to work harder everyday.
Tremendous spirit. The enviable trait that Jane Eyre from Charlotte Bronte’s Jane Eyre possesses is what stimulates her to achieve self-actualization despite the fact that she is a woman. True feminism isn’t as violent as a handful of vicious extremists claim it to be. The accurate definition of feminism is “the doctrine advocating women’s social, political, civil, educational and all other rights as equal to those of men.” Women of Charlotte Bronte’s era did not have basic rights such as the aforementioned. The feminist movement in the Victorian Era had only just begun and Jane Eyre was far ahead of her peers. Published in 1847, the bildungsroman novel of Jane Eyre was an intricate one, with subtle feminism carefully woven in it, particularly through the actions and thoughts of Jane Eyre, the protagonist. Her quest for self-worth and identity lead her to overcome the various stigmas that women in that era were faced with. These ambiguities reflect the tensions real Victorian women of faith experienced in trying to meet multiple often conflicting demands in their lives. Such challenges were complicated further by the fact that 19th century Evangelical Christianity- attentive to the realities of sin, sorrow, sacrifice, and loss- was no easy creed for women and men. (Lamonaca) Jane Eyre’s battles for authentic love, good reputation and indifferent attitude towards social classes dominated English women’s lives. The heroine tackles gender roles and breaks all the mannerisms of the time to inject an early dose of feminism in the English audience. Jane’s transformation from naïve child to independent woman stunned the public and gave women the inspiration to make their own decisions and defy the norms of their era.