I’d like to state the most obvious observation that I’ve made about spiritual formation; that is that I will always need to be seeking for ways to nurture my personal spirituality throughout my life. I know that to most people this may sound like a “duh” statement, but for me it has truly become a reality and one that I must admit I have been struggling to embrace. I was brought up in a church that, like most traditional churches, stayed happy living in the “comfort zone” of their Christianity. They took everything that the Bible said at face value without digging in to find out why they believed what they believed. I had never been challenged to look deeper into the text. In the past few years I have felt the need to tunnel out of this cave of what I feel is best labeled “Christian ignorance”. In the process though, I have had to come to terms with letting go of the things that brought me comfort and provided me with what I thought it took to have a close relationship with God. Some of those things were tangible. Most were not. The things that were the least tangible actually ended up being the hardest to let go of.
The biggest thing that I’ve been dealing with and at this time still struggle with is in finding my self-worth. Some may also call it self-confidence. I feel that I have tended to confuse God’s love for me as primarily traveling through vessels, i.e. other people in the body of Christ. I all too often can look back on my past and see the points where I felt the most apart from God and tie them in with instances where I had torn relationships with past friends in the church. Throughout this struggle though, I have continued to feel the presence of God, through the Holy Spirit, comforting me and guiding me on this spi...
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...now he could see that I was not even taking time to keep myself full, let alone having enough to flow over to others. Origen of Alexandria, a theologian and mystic writing in the third century, articulated a vision of the resurrected life so radical and encompassing that Christians who took it seriously were compelled to reexamine their entire relationship to the society in which they lived. I truly want to live such a life.
This semester has proved to be a real awakening to what direction I need to be pursuing in my spiritual walk. I have learned so much through this course. Some of the things that I have learned that have become more important than they were in the past are; the need for silence, the need for community, the need for direction, and above all how utterly helpless we are when we try to “do” everything, including ministry without seeking God first.
I must say that I learned a lot from this class both through the readings and through class discussion. I really, honestly do not have anything that I starkly disagreed with in either. I found it all to be very valuable information for me and this class was extremely helpful in assisting me to better understand the current paradigm shift the church is going through. There are three take-a-ways in particular that helped me to better understand the post modern shift in the church and my role as a minister in this changing paradigm. The first take-a-way is the understanding that there is a shift occurring towards focusing more on the congregational life of the church with more attention on the laity and its formation. Second, is how to plan, as a church and as pastors, to adjust to this shift towards congregational life and how to be better prepared as a postmodern church to be relevant in this changing time. Lastly, I received a better way of explaining the meaning of what truth is in this post modern time.
Faith plays a pivotal role in our construction of religion. The work of Dr. Sharon Parks analyzes faith development throughout one’s life span but pays special attention to emerging adulthood. Dr. Parks has an extensive academic career which incorporates her attendance of Princeton University’s theological seminary. As well as her attendance of Harvard University’s divinity school where she obtained her doctorate. Through her extensive research in areas such as “developmental psychology, religion, theology, leadership and ethics” (Service Resources, 2014) Parks is able to focus her work on faith development. Her work is influenced by theorists such as Erickson, Piaget, Perry and Levinson but primarily it is based off of Fowlers work in faith development. Her background in teaching and counseling has allowed her close access to seeing students during this important portion of their lives.
Throughout history and literature women are often referred to as birds, especially those of domesticated species. Women being referred to as a pet corresponded to the rise of patriarchal society, “… from this point, civilization has seemed to trap women in stereotypes related to nature which are domesticated, like caged birds” (Clark 342). Women had to fit into the roles society formed for them, trapping them in a lifestyle not appealing to all women. In The Awakening, Kate Chopin uses avian symbolism to emphasize Edna’s entrapment, so as to show the stages of Edna’s awakening.
... important technique the other used in this book. She had used foreshadowing to tell us that Robert was going to go for Edna and that Edna was going to swim way too far out. For example, Madame Ratignolle was telling Robert that Edna was not one of them and Edna would take his flirty actions seriously. Chapter VIII, page 19.
After seeing though the eyes of my pastor I’ve come to realize the importance of faith and committing to one’s beliefs. Returning to church after two massive losses has helped my mother in many ways and it has also taught me as a young man how small things that I could do would turn to have a big impact on someone’s life the same way my pastor impacted my life and the life of my siblings.
Siddhartha Gautama saw that things are constantly in motion, changing from one thing to another and that inability to accept this change is what leads to human suffering (The Way of Awakening). Often times, survival hinges on the ability to adapt to changing times and evolve. The US Constitution is based on this principal that what worked in 1789, might not always work and that there should be room for evolution. So it’s no mistake that often times, a defining feature of a religion or system of beliefs is its ability to adapt, as the world around it changes. For most religions, the answer is passive, to themselves change. This can be seen in the Protestant Reformation, in which Martin Luther declared the ways of the Catholic Church to be outdated
Spiritual direction is defined as “help that is given to another to enable him to become himself in his faith” (Davis, 266). It is an adolescent religious education model that encourages an ongoing relationship between the mentor and adolescent; involving one-on-one meetings where discussion centers on issues which are affecting the adolescent’s life in hopes to see how God may be present and working in them. Spiritual direction addresses the major concerns in each individual adolescent's life. Through this educational model, adolescents wrestle with relevant spiritual questions which may lead him or her to discern presence of God in his or her life (Davis, 268). Because adolescence is a time in which one desires to find a deeper meaning to one’s life, spiritual direction from the Church and parents is both beneficial and necessary. Adolescents develop the capability to reason and question, thus understanding the Truth in a new spiritual way. It is important for spiritual leaders to walk alongside adolescents to direct them towards the Truth. This development stage opens individuals to new capabilities for addressing a spiritual hunger, making it the prime time for conversion (Davis, 270). With spiritual direction from parents and mentors in the Church, adolescents can discover and create individual identities before God.
Bryant and Brunson have done a terrific job of assessing the pastoral ministry and giving sound advice, to the young or prospective pastor. The present author believes that this book should be standard in every pastor’s library. “God promises to be with his servants as they follow” (Bryant and Brunson 2007, 16) The apostle Paul gave three rules to keep the pastor on the track of a good reward: “Fight the Good Fight; Finish the Race; and Keep the Faith.” (Bryant and Brunson 2007, 240-242) The greatest joy for a pastor is to, “Finish well.”
The Awakening, by Kate Chopin, is the story of a woman who is seeking freedom. Edna Pontellier feels confined in her role as mother and wife and finds freedom in her romantic interest, Robert Lebrun. Although she views Robert as her liberator, he is the ultimate cause of her demise. Edna sees Robert as an image of freedom, which brings her to rebel against her role in society. This pursuit of freedom, however, causes her death. Chopin uses many images to clarify the relationship between Robert and Edna and to show that Robert is the cause of both her freedom and her destruction.
As I reflect on spiritual disciplines it is easy for me to look at them and weed out the ones that I do not think apply to me and the ones that I am drawn towards. But as I press into God and ask him what he sees fit and what I need more of, the picture begins to looks different than what I thought I saw before. Since I am so obviously human, I would rather see my life through a different more accurate lens than one that is tainted and imperfect like those of my human eyes. When I look at my life spiritually it is easy for me to see the spiritual disciplines that just come naturally to me such as worship and service. Since I know that those are areas of my faith that I thrive in, I tend to gravitate towards those to try and satisfy my spiritual life but I leave other parts to suffer. I want to gain better understanding of my faith and ultimately cultivate a deeper relationship with the Father.
Ultimately, spiritual formation is a journey I will walk throughout my lifetime and it is one that I gladly am not alone in traveling. My end goal is union with God in His Kingdom, as I believe it is for all Christians. I intend on allowing His grace and love to flow freely through me and show in my heart as well as in my actions.
In today’s society, there are a large number of individuals who are on the pursuit for spiritual development that is consistent with their “belief that spirituality is vital for growth and essential for dealing with life’s problems” (Morrison, Clutter, Pritchett, & Demmitt, 2009). Even moreso it’s no surprise to learn about the movement among the vast number of clients seeking to address concerns of spirituality within their counseling sessions.
Spiritual health is the capacity and ability to seek, experience, and express meaning and purpose in our lives often through love, hope, gratitude, forgiveness, peace, and community in order to enjoy a sense of the Sacred (as you understand it). Spiritual health provides the sense that life is meaningful and has a purpose and is defined by the ethics, morals and values that guide you and give meaning and direction to your life.
Acknowledge these things you are learning as true for you and begin to walk in them by exercising your new faith in these areas. I promise you will see your faith grow by leaps and bounds and become more and more effective both in your own walk as well as your particular ministry in your local
Every person is on a journey of spiritual formation (Mulholland, 1993). What 's frightening is how this process can happen with or without our intention. Taking this a level deeper, every human is formed with an innate desire to worship (Warren, 2002). Putting this all in perspective; whether a person intends to or not, they are worshipping someone or something, and in so doing are being formed into the likeness of this person or thing. Knowing this, it is easy to see the importance of spiritual formation on the psychological health of a person. For example: if someone is being formed into the likeness of a demanding spouse, they will quite possibly grow into someone defined by bitterness or feelings of insufficiency. Therefore, it is vital