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Response Paper on Sold Growing up in a rural society negativity seems to be the common language used, and well positivity, not so much. There’s not much laughter in the city, but it is perhaps laughter on the farm. It’s a small town and not so big as the city. There’s always that “small town girl” that gets caught into the uncommon situations or what we like to call it “big mistakes”. Well, the story of Sold, gives us the history of it all starting with Lakshmi. The story line of events As I began reading Sold, I was hoping that I wouldn’t think of any stereotypes about the book, but I did, and for the most part I think I was correct. This story starts off with the 12 year old girl by the name Lakshmi growing up in a rural society by the …show more content…
I think this book would help more people be aware of how something so small can turn into something so big. Everyone who reads this book can just be cautious on what things are said and listen to them closely to see if it sounds like trafficking. Or maybe they can share this story and it can help a friend out in danger. In my honest opinion, this happens frequently and most of us refuse to do anything about it and refuse to look for resources to help someone. I think that Lakshmi should have been a bit more concern about the job she would have to do in order to make money. The major red flag that I saw was when the stepfather paid the aunt to take her in town. I think that was a red flag implicating he didn't care what happened to her as long as she went in town to make money for the family. To prevent situations like this I would advise both genders, male and females to ask questions. Figure out the history and do background research to be sure it's safe and legal. Be caution of everything you decide you want to do. Ask around if people heard of things or jobs that has possibly been offered to you.As a trafficking worker, I would mentor the survivor and help them recover by day to day conversations, therapy, and
Shostak, out of all the women in the tribe had made close connections with a fifty year old woman with the name of Nisa. The woman, Nisa, is what the book is about. The book is written in Nisa’s point of view of her life experiences while growing up in that type of society. Nisa’s willingness to speak in the interviews about her childhood and her life gave Shostak a solid basis on what to write her book on. Nisa’s life was filled with tragedies. She had gone through certain situations where Nisa loses two of her children as infants and two as adults. She had also lost her husband soon after the birth of one of their children. According to Shostak, “None of the women had experiences as much tragedy as Nisa…” (Shostak, 351).
She hopes that the readers are moved to act against this huge issue that is taking over the life of innocent children. As I stated already, Smith may assume that the best way to make people aware about this problem or to educate them is by sharing real life stories of children who were victims of sex trafficking. However, I’m certain that there is people out there that will believe that these victims choose to live “the life.” nevertheless, there will always be people who will do nothing to make a change and stop sex trafficking, it can almost believe that these people are cowards and are afraid to deal with reality. On the other hand, Linda Smith who advocates for social justice did a great job in writing this book because even though there could be many people ignoring this problem many others are getting educated through this book to act towards such cruel practice, and saving the life of a young relative of
...c plot" limits and ignores the non-traditional female experience which is just as important to analyze. The Nan Princes, Lena Lingards and Tiny Solderalls of the fictional world deserve and demand critical attention not for what they don't do (the dishes) but for what they are-- working women.
Symbolism is a poetic and literary element that interacts with readers and engages their feelings and emotions. In Sold, thirteen-year-old Nepali girl, Lakshmi, is forced to take a job to help support her family. Involuntarily, she ends up in prostitution via the Happiness House; this sex trafficking battle forces Lakshmi to envision her future and possibility of never returning home. The very first vignette of the novel speaks of a tin roof that her family desperately needs, especially for monsoon season. At the brothel, Lakshmi works to pay off her debt to the head mistress, Mumtaz, but cannot seem to get any sort of financial gain in her time there. Both the tin roof and the debt symbolize unforeseen and improbable ambitions, yet she finds the power within herself to believe. How does Lakshmi believe in herself despite her unfathomable living conditions and occupation?
Like I stated earlier my brother goes out into the dangerous streets in Alaska to help women who are trapped in sex trafficking. Finding out what really happens and that my brother could get killed trying to help these women makes sex trafficking very personal for me. The text talks about how girls start to trust a pimp and then he takes advantage of them. Once they’re in the pimp’s care they are hard to help and get out. I wake up every day wondering if my brother is safe. It hit me hard when the article talked about troubled girls who go in search of love and find the pimp’s. I’ve been in a situation where I was searching for love and was very vulnerable to anyone who came along. I can understand how easily it is to trust someone who is telling you what you want to
Most Americans when they hear about the crime of human trafficking they automatically refer it to sex exploitation by big time gang organizations. Sexual exploitation is a big chunk of the trafficking problem in America but in reading the book The Slave Next Door you can see that there are different types of work for human trafficking. One of the unique and underrated types of trafficking is in the type of domestic slavery. This type of trafficking is not as popular for gangs and other trafficking organizations because it is more along the lines of saving money than making money. The story in The Slave Next Door of Ruth the 52 year old West-African woman who now lives in Washington D.C. and is a slave to a family; her chores are long and tedious and other than her short naps and small meal breaks she works 24 hours a day.
I read the book Trafficked by Sophie Hayes and my six word memoir is “Survivor of haunting, unforgettable, sex trafficking,” Sophie went through a lot of bone chilling experiences as a young woman, from being abused for a simple mistake and held at gunpoint to forced into prostitution by Kas, someone she considered a friend. Sophie is now haunted with unforgettable memories of all the pain and suffering she went through because of Kas.
Human trafficking is the act of coercing someone into working against his or her will. Anyone can be a victim, especially young girls who are vulnerable to the captor’s lies. Victims have been found anywhere from driving ice cream trucks to touring boys’ choir. In her talk, Noy Thrupkaew shares several examples about how people are deceived and coerced into coming to the United States and being forced to work for someone else. She focuses on how close to home human trafficking really is and how the victims don’t necessarily need saving but solidarity. In Noy Thrupkaew’s speech about human trafficking, she not only shares her own story but also the different situations regarding how the crime functions. Because the speaker
Yesterday I had someone tell me well that is overseas, not here in Nevada. The next 30 minutes was spent educating this college student the truth of human trafficking taking place every day in Las Vegas, NV and across the nation. When hearing we live still live with slavery every day, most people react to the statement with denial. Sexual slavery, forced labor and commercial sexual exploitation are included in human trafficking, which is human slavery that is happening every day. Forced prostitution is referred to any conditions of control over a person who has been coerced, forced or deceived by another individual to engage in sexual activity. With or without consent if the person is under aged eighteen they are considered to be sexually trafficked. In this paper the women (of all ages) forced into prostitution will be the community looked at by the Systems Theory and Social-Psychological Theory.
documentary “Babies” took four babies from different ethnic and cultural backgrounds from different parts of the world; Ponijao in Namibia; Bayarjargal in Mongolia; Mari in Tokyo, and Hattie in San Francisco, and followed them from birth until their first birthday. Though there were no narration from the film maker, it was clear as to what the story was telling. These babies were giving us a view of their lives side-by-side, showing us ways in which they are the same, even across culturally, despite the way they were nurtured. Likewise, how different they’ve evolved based different selection pressures in their culture.
Sandra Cisneros’ The House on Mango Street, written in 1984, and Anzia Yezierska’s Bread Givers, published in 1925, are both aimed at adolescent and adult audiences that deal with deep disturbing themes about serious social conditions and their effects on children as adults. Both books are told in the first person; both narrators are young girls living in destitute neighborhoods; and both young girls witness the harsh realities of life for those who are poor, abused, and hopeless. Although the narrators face these overwhelming obstacles, they manage to survive their tough environments with their wits and strength remaining intact.
Innocence ripped away and replaced by premature struggling through life is what outlines Sold by Patricia McCormick. This historical fiction novel follows the story of Lakshmi, a thirteen-year-old girl living in Nepal. Desperately poor, Lakshmi can only enjoy simple pleasures, such as raising her speckled goat named Tali, and having her mother Ama brush and braid her hair. When the violent Himalayan rains tear away all that remains of their cucumber crops, Lakshmi’s maimed stepfather says she must take up a job, for he cannot get work. Lakshmi is introduced to the charming Bajai Sita who promises her a job as a maid in a wealthy area of India. Excited and full of hope to help her family, Lakshmi endures the long trek to India where her journey ends at the “Happiness House.” Soon she learns the frightening truth: she has been sold into prostitution. She is betrayed, broken, and yet still manages to come through her ordeal with her soul intact. Sold depicts a story meant to teach and inspire, making the novel a piece that is highly important for all to see and read.
“A Raisin in the Sun” by Lorraine Hansberry reveals a symbolism in Mama’s plant and also, embraces the theme in importance of family and the character’s unfulfilled dreams. Mama’s plant symbolizes her dream because as she stated in Act 1, her dream was to own a two-story house with a garden and big yard. Additionally, Mama’s plant relates to how she cares for her family because she takes good care of her plants as much as she does for her family. She states in Act 1, Scene 1 that her plant does not receive enough sunlight, but still manages to flourish. Therefore, just like her plants, Mama’s family lives in a crowded “sun-less” apartment that is not as lovely as she wants it to be, but they are still a family that she cares for unconditionally, despite their current way of living.
Who lived in a small village of Belari. Hori was a poor farmer who was trapped indebted. The novel depicts the economic and social conflicts in the Indian village. It is Hindu’s belief that making the gift of cow at the time of death will help to achieve salvation. Hori brought a cow from a herdsman Bhola from neighbouring village. Gobar son of Hori falls head over heel in love with the daughter of Bhola ‘s widowed daughter Jhuniya. When she gets pregnant Gobar brings to his family. Hori and his wife Dhaniya did allow her to stay in their home. This act of Gobar ruined his family honour. Caste is one of the main themes of the society. Caste brings obligation and violation in society. The same action of Jhuniya dishonoured her family and her status. People of different vocation represent different
... Sangati thus celebrates the fortitude of the Dalit women who can actualize their potential even as they are oppressed by the male dominated and caste ridden society. The feminine ideals of fear, shyness, innocence and modesty are replaced by the womanist ideals of courage, fearlessness, independence and self esteem in the Dalit woman’s ultimate quest for identity.