Novakovic 1
John Novakovic
Mr. Roberts
ENG3U1
11 April 2016
Simon: A Christ Figure
In literature that tends to be considered as allegorical, parallels can sometimes be drawn between certain characters and Jesus Christ. As a symbol, Christ represents innate goodness, selflessness, salvation and sacrifice. His teachings promoted good in mankind and society in general. The concept of instinctive human evil is central to William Goldings’s Lord of the Flies. Golding implies that the instinct of savagery and barbarism is far more fundamental to human kind than the instincts of goodness, selflessness and sacrifice. Without rules imposed by civilization, Golding suggests that people naturally revert to cruelty and destruction. Against this
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Even Ralph and Piggy, who appear civilized, abandon moral behaviour when they participate in the hunt dance. Simon, on the other hand, seems to stand on an entirely different plane to the other boys. Unlike them, he behaves morally not out of guilt or fear but because he possesses innate human goodness. Rather than reverting to primitive savagery, Simon demonstrates compassion towards the outcasts and the vulnerable members of the group. He recovers Piggy`s glasses when they are knocked off his face and gives him a share of his meat. Likewise, he also helps the littluns gather fruit at the end of chapter 3: “Then, amid the roar of bees in the afternoon sunlight, Simon found for them the fruit they could not reach, pulled off the choicest from up in the foliage, passed them back down to the endless, outstretched hands. When he had satisfied them he paused and looked around. The littluns watched him inscrutably over double handfuls of ripe fruit” (57). In this way, Simon`s selfless and empathetic actions serve as a contrast to the increasingly cruel and barbaric behaviour exhibited be the rest of the group.
In addition to his basic morality, Simon mimics Jesus Christ`s desire for the salvation of others. During the course of the novel Simon is the only one of the group who begins to understand the true nature of the beast. That is, that the monster on the island is not a physical presence but instead a savagery that
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In the Lord of the Flies, Simon protects and cares for not only the more vulnerable members of the group but also attempts to provide salvation for the group as a whole, ultimately sacrificing his own life. In this way, the character of Simon enhances and provides a contrast to its moral theme, the idea of the inherent evil existing within each human being in the absence of civilised order.
Novakovic 4
Works Cited
Golding, William. Lord of the Flies. London: Faber and Faber, 1999. Print.
Shmoop Editorial Team. "Simon in Lord of the Flies." Shmoop.com. Shmoop University, Inc., 2008. Web. 11 Apr. 2016.
"A Christ Figure: An In-Depth Analysis into Lord of the Flies." A Christ Figure: An In-Depth Analysis into Lord of the Flies. Web. 11 Apr. 2016
"In "Lord of the Flies", How Can You See Simon as a Jesus Christ Figure? | ENotes." Enotes.com. Enotes.com. Web. 11 Apr. 2016.
"MegaEssays.com." Simon Relationship with Christ in Lord of the Flies Essays. Web. 11 Apr. 2016.
"The Christ-like Parallels of Simon in Lord of the Flies." Prezi.com. Web. 11 Apr.
Imagine a life that is detached from civilization and free from any socially imposed morals. In the story Lord of the Flies by William Golding, a group of young boys is faced with this situation, and there is a perpetual conflict between the boys who are trying to maintain order and those whose violent instincts take over. Despite Ralph’s efforts to maintain order on the island and get the boys rescued, the boys, including Ralph himself, resort to violent and primitive behavior, and this is what causes Simon’s death. Whereas the other boys on the island lose their moral principles once savagery takes over, Simon retains his morals and does nice things such as helping the younger boys find food. In Lord of the Flies, Simon represents the speck of intrinsic morality and perceptive reasoning on the island, and unlike the other boys, he demonstrates morality as a way of life rather than a socially-imposed concept that is to be quickly lost in the wake of uncertainty.
In the book Lord of the Flies the charecter, Simon, is portrayed as a Christ-figure. He is shown to have all the qualities Christ has: intelligence, determination, and resiliance. Simon also is portrayed like Christ physically, he is skinny and not a strong person. Simon was very calm, kind, and he enjoyed being alone when ever he could.
Simon, the wisest, calmest, and maturest of all the boys, is off by himself “talking” to a pig, perhaps going crazy. All others are sitting around the fire relaxing, ignoring the fact that one of the the wisest men of all has himself begun to lose sanity, possibly symbolic of the condition of people on the island. Of course, readers know, by the description of the bulging clouds, that the sky will soon break and, symbolically, something terrible within the plot will soon happen. Indeed, the entire novel has built to this point, as readers have observed the downward spiral of morality amidst the moral characters and increased savagery. Simon has observed this, and perhaps because he tends to take in everything inwardly, his depression over the gradual decline in the children on the island has caused him to become somewhat senile. Simon continues his “conversation” with the pig whom he calls “the lord of the flies” (“Beelzebub” in Hebrew, meaning “the devil”), and it is as if he is being tempted by the devil, or corrupt immorality that has taken over the other children on the island. However, he is able to be triumphant over the temptations, and staggers back down to the island to inform the other children that the beast on the island is
In the novel, Lord of the Flies by William Golding, the concept of good fighting evil is clearly shown to be a big picture. In many cases, Jesus Christ represents good and bliss in the universe, while the devil represents evil. In this novel the reader sees the when good fights evil, the evil is a good turned evil. For example, before the devil became evil, he was an angel. He was good turned evil and is now fighting good. Simon represents the good and bliss, he is the Christ figure on the island while evil and savagery is shown in the other boys on the island. Both Simon and Christ share common qualities, actions, and deaths. Simon shows this throughout the novel, from the beginning until the time of his death.
A Christ-like figure is when an author develops allusions between their characters in their story to Jesus Christ. In Lord of The Flies the author William Golding describes parallels Simon to Jesus. Simon is one of the major characters in Lord of The Flies and he is given characteristics and a physical appearance that relates to Jesus Christ. Simon also has a similar personality and helps the weaker one in the group. Simon also experiences the devil in his journeys when he wandered in the jungle. Simon is the only “natural good” character in the story and possess many Christ-like characteristics.
The basic premise of Lord of the Flies is that humans naturally live in savagery and ignorance, without any idea of how to live together. The most terrifying death in the novel is that of Simon, who symbolizes the eyes of a blind and stumbling group of children digressing into savagery. As Christ lived, so lived Simon, as Christ died, so died Simon. Each died because human nature hates prophets, because humans naturally live in savagery and ignorance.
Golding makes very good use of characters in Lord of the Flies, he shows both good and evil through each of the characters. One of the characters that represents goodness is Simon. He is very good and pure, and has the most positive outlook. Simon is very different from the other boys, he seems to always be helping the Littluns and many other vulnerable boys such as Piggy. "Simon sitting between the twins and Piggy, wiped his mouth and shoved his piece of meat over the rocks to Piggy, who grabbed it." (Golding, pg.74) This quote interprets an example of a time when Simon helped Piggy by giving him food, it shows Simon's wholeheartedness. Another example would be when Simon helps the Littluns pick fruit from high to reach places. All in all Golding tries to portray Simon as a Christ like figure.
Simon is the morally good boy. His selflessness and goodness comes from within. He is kind to the little boys, and helps the outcasts. For example, when none of the boys want to give Piggy meat from the first pig, Simon steps up and takes him meat. "Simon…wiped his mouth and shoved his piece of meat over the rocks to Piggy…"(p.74) While everyone else is cruel to the young ones, he helps the "lil'uns" grab meat from the trees when they can't reach. "Simon found for them the fruit they could not reach, pulled off the choicest…passed them back to the endless, outstretched hands." (p.56) Simon helps those whom no one else is kind to, perhaps remembering that he was looked down upon once. He realizes what it's like to be scorned and to be the "little one", so he tries to make it less miserable for the outcasts by being kind to them. He wants to always help others, so when he discovers the beast is inside of everyone, not external, as they had imagined, he instantly runs down the mountain to tell him. He helps others even to the point of death.
Simon is perhaps the most important character in the novel for he is the first and only character to come to the realization that the Beast is inside them all, and is not represented by a physical manifestation. Simon is a follower, not a leader. He believes and trusts what Ralph, his leader, says. That’s why he mentions that the beast could be inside all of them once, and immediately discards that because Ralph doesn’t think so. His confrontation with the Lord of the Flies is the only way he can liberate that information to himself. The encounter begins with “Even if he shut his eyes the sow’s head still remained like an after-image.” This represents the beginning of the fixation Simon is having on the head, thinking of it even after he shuts his eyes. Golding then points out that the pig had half shut eyes and were dim with infinite cynicism of adult life. Those details come back a little later. It’s at this point where Simon asks himself a question and answers it aloud. “ ‘I know that.’ Simon discovered that he had spoken aloud”. “He opened his eyes quickly and there was the head grinning amusedly in the strange daylight, ignoring the flies, the spilled guts, even ignoring the indignity of being spiked on a stick.” That sentence shows the continuing evolution of the fixation Simon has in this encounter. The first thing he sees when he opens his eyes is the head, and he ignores every detail around it. This is when Simon comes to the realization that his original conclusion is credible, the one he let be because of Ralph. He looks away, trying to forget the head even exists, but cannot accomplish that task.. He pulls himself back to the head “Might not the beast come for it?”, simply because he believes the Beast is not a physical manifestation, therefore being impossible for it to come. According to Simon, the head seems to agree with him. At this point, he knows the Beast doesn’t exist physically, but he is hesitant none-the-less. The head says “Run away […] go back to the others. It was a joke really—why should you bother? You were wrong, that’s all. A little headache, something you ate, perhaps. Go back, child.” Simon is making excuses for himself through the pig. Here, the fixation on the head is nearly complete.
The character of Simon in William Golding’s Lord of the Flies has often been viewed as the Christ figure of the novel. If you were to examine the actions of both Simon and Jesus, you would find a number of incidents that parallel each other.
In many classic novels, authors use biblical allusions to highlight a certain character or situation. By using biblical allusions, authors can help the reader better understand what it is that they want to convey through their literary work. In William Golding’s Lord of the Flies, Golding utilizes symbolism of places and characters to allude to the Bible. Out of the many references, four significant biblical allusions – title of the novel, Simon, beast, and the island itself – emphasize Golding’s theme inherent sin and evil in mankind.
Koopmans, Andy. "The Characters." Understanding Lord of the Flies. San Diego, CA: Lucent, 2003. 63-64. Print.
In the end, even though he failed to inform the other boys of it, Simon through his use of spiritual power was able to recognize the truth. He stood strong against evil even though it consumed the island after his death. People can look to him as an example of how to act in real life. And to be honest, Simon is an important character to Lord of the Flies by William Golding, not just for all this, but because he is what every person should wish to be. In the book the others bully him because they do not quite understand him, but Simon in all reality is a role model for the world. Don’t you think that the world would be a much better place, if we all tried to act a little bit like Simon?
Throughout William Golding's, Lord of the Flies, many of the characters go through changes in their personality traits. From beginning to end, Simon goes through the smallest amount of change than anyone in the novel. Despite the fact that Simon did not really fit in with the other boys, he tried his hardest to make a difference in his and the other's lives.
William Golding makes very good uses of his characters in Lord of the Flies, by showing good and evil through each of the characters. One of the characters that represents good will is Simon. Simon is pure and good, and is different from the other...