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Christian beliefs about justice
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The first book of the bible, Genesis, tells a story of Sodom. Immersed in adultery, lust, and just about any other sin existent to man, this city is doomed to a fiery death. God sends down two angels to examine the city and see if there is any innocence whatsoever. If these messengers manage to find forty-five innocent people, God will spare the city from destruction (Genesis 18). However, the messengers only find Lot and his family to be deserving of salvation. During their stay with Lot, the people of Sodom make attempts to break into Lot’s home and rape the visitors. That night, the messengers tell Lot and his family of Sodom’s fate. While Lot and his family are guided from Sodom with the assistance of the messengers, the city is burned to oblivion (Genesis 19: 1-28). …show more content…
However, more progressive theologians believe otherwise. Robert K. Gruse analyzes the events of Genesis 19 in contrast with the events of Judges 19. In both stories, travelers are taken into the homes of fellow outsiders. There is a clear indication among the masses that the men of either city wish to rape the travelers. Therefore, the host offers the ravenous men the chance to do whatever they wish with two virgin women (Lot’s daughters in the story of Sodom). However, the men refuse, and take offense at the host’s offer because they wish to rape the strangers, probably to interject a sense of power over them (Gruse 2015,
As for the sex drive differences between the two genders, Angier explains that “men have the naturally higher sex drive, yet all the laws, customs, punishments, shame, strictures, mystiques and antimystiques are aimed with full hominid fury at that tepid, sleepy, hypoactive creature, the female libido” (Angier 166). It appears that Angier does not agree that only the women are punished for these actions. This is understandable because although women took part in the behavior, men are thought to be the ones with the higher sexual desire. Also, from a Christian perspective, it is significant to note that a sin is a sin. Both the man and woman gave in to the behavior, therefore, they both sinned equally. If the Bible says that all sins are equal, then why are women only being punished for this type of sin by losing their reputation and being treated as a lesser
p134). The quote which are the holy words of God testifies that a wicked person who has sex
In the Hebrew Bible, adultery is considered a capital crime, punishable by the population stoning the adulterous wife and her lover to death. Deut. 22:20 commands this communal punishment in order to “sweep away evil from Israel.” The question remains as to why this crime was considered to be such a transgression. Several explanations exist to account for the seriousness of the crime.
The pericope begins in Genesis 19, when the Lord tells Abraham that he will destroy Sodom unless he can find ten righteous men in the city. The angels of the lord come to Sodom to find its righteous men, and Abraham’s nephew, Lot, receives them. He treats them as honored guests, washing their feet and feeding them. A crowd of overly curious Sodomites harass Lot, demanding to see his guests. Lot protects his guests, even offering his two virgin daughters up in their stead.
Women and men shared similar roles; however, men had more rights while women had limitations. For instance, male slaves were freed after six years of service while female slaves (Ex. 21:7) were freed only if their master failed to provide clothes, food, and marital rights. Furthermore, the book of Judges (19:24) portrays how a concubine and virgin daughter were offered to satisfy a group of men who wanted to sexually assault another man. As a result, the group of men rape and abuse the concubine leading to her subsequent death. This story illustrates how women’s lives were regarded less valuable than men’s.
is the idea of a divine being or, in other words, god. Early humans were
The amazing stories of the great flood that are described in The Epic of Gilgamesh which is translated by N.K. Sandars and “The Story of the Flood” which is the King James version, both stories similarly. Many of the events of each story are very similar in ways and very different in some of them. From reading both stories I concluded that there was a huge flood that took place in that area of the world. Even though the way both stories describe the flood; The Epic of Gilgamesh is more imaginable. I say that because it is more realistic to have rain for six days, six nights than for forty days, forty nights. Both flood stories have a major similarity and difference though. Both stories described the same flood but they did it in different ways.
Peter the Cantor opens his texts with a verse from Ezekiel 16:49. Ezekiel was a Hebrew prophet who wrote the book of Ezekiel. Ezekiel is this section is describes the Sodom the younger sister of Jerusalem as, “she lived with her daughters in the lap of luxury—proud, gluttonous, and lazy. They ignored the oppressed and the poor. They put on airs and lived obscene lives. And you know what happened: I did away with them.” Peter the Chanter believed that the sin of sodomy was di...
Ancient world literature and early civilization stories are mostly centered on human’s relationship with higher beings. Ancient civilizations were extremely religious, holding the belief that their very lives were in the hands of their almighty god or goddess. This holds true for both the people of biblical times as well as those of the epic era. However, their stories have some differences according to cultural variation but the main structure, ideas, and themes are generally found correlative. It is hard to believe that one work did not affect the others. The first great heroic epic poem of Gilgamesh and the Old Testament are parts of two cultures that are hundreds of years apart. Whereas Gilgamesh is a myth and the book of Genesis is the basis of many religions, they both have notably similar accounts of symbols, motifs, meaningful events according to the relationship between the divine and humans in literature.
A good number of people know the famous story of the Genesis flood, but do they know how it resembles to the Gilgamesh flood story? It is mind bending how the main stories are so alike. The main theme is the biggest similarity between the two. They also differ greatly in the smaller details in the events that take place. In both stories the number of days for events are different, but the same basic event takes place. Along with many other similarities and differences. The stories are very much the same, but when comparing the details within they are very different.
Life began empty before God started creating. “In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters” (Genesis 1:1-2 NIV). The discussion of hydraulic fracturing argues whether or not it is okay for us to destroy a part of this land for our benefit. The application of Genesis 1 and 2 can be used when discussing hydraulic fracturing as it states that humanity has dominion over the created world. The bible asks us to balance a respect for God with our need for resources.
In Addition, archaeology is critical for the history and learning of old Near Eastern writing and dialects to comprehend the Bible authors ' expectations and the importance of their endeavors to influence. This level shows how the disgrace and exposure are deciphered from the biblical passage, from its unique dialect, into English. For instance, there is a part that would merit attention in the term of nakedness written in the Collegeville Bible Commentary, which is, "The man and woman are naked and yet feel no shame is more than a mere observation of their being undressed" (p: 43). The term “Nakedness” in Genesis 2: 25, refers to the intact relationship between the man, the woman, and God in a symbolic way; thus, it cannot be or cause shame. However, later in Genesis 3: 7, the nakedness becomes as an embarrassment due to the disobedience of Eve and Adam. The serpent is characterized as being "cunning", (arum) in Hebrew." Cunning forms a wordplay with the word "naked" (‘arummim) in Hebrew. "This wordplay underscores the fact that man and woman become aware of their nakedness because of the cunning of the serpent" (Collegeville Bible Commentary, on Genesis, p:
It is written in the Bible, “the men of Sodom were wicked, great sinners against the Lord. (Gen. 13:13). Because of their grievous sins, God destroyed four of the five cities on the plain. Sodom and Gomorrah and two neighboring cities, Admah, and Zeboiim were destroyed by way of fire and brimstone, only Bela also known as Zoar was spared. But, before the destruction Abraham’s nephew Lot and his family where allowed to leave the city for safe harbor and fled to Zoar.
Throughout the ages, the story of the original sin is used to explain the struggles of women and why they are inferior to man. Eve “took of [the forbidden tree’s] fruit and ate” (Genesis 3:6), and as punishment, God made it so “[her husband] shall rule over her” (3:16). As an important text during the lifetime of the characters who tell the collection of stories that compose the Canterbury Tales, most of the pilgrims were familiar with this scripture and believed that the Bible’s word was law. For that reason, the popular belief of the time was that women were inferior to their male counterparts. However, a couple of characters in the tales challenge this viewpoint and show that women were also capable of making their own choices. As the pilgrims struggle with the issue of where women belong, their view of Eve in the story of original sin is altered as well. From mild indifference to intimate involvement, each pilgrim has a different attachment to the story of the Eve, and their views on women in society are reflected in their connection to the story.
The relationship between God and his creations humans can be said to be a very complex relationship. Genesis shows us many examples of God's interaction with humans and human's interaction with each other. From the creation of Adam and Eve and all the events that follow afterwards, I shall show what the relationship tells us about the nature of God and mankind.