Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Sikh wedding essay
Sikh wedding essay
Short paragraph on sikh weddings
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Sikh wedding essay
Sikh Marriage
Introduction
Expect among some westernised subgroups in the larger Indian cities
social mixing between the sexes is restricted, even in co-educational
schools. Also, the joint or extended family system is still the Indian
norm. It is in this context, which can only be referred to in passing
in this piece of coursework, that Sikh marriage must be understood.
Marriage, traditionally, is not a private matter between two persons.
Through the couple two families become closely connected and into one
family comes a stranger, the wife. She has therefore to be compatible
not only with her husband but with his parents, brothers, their wives
and his unmarried sisters. Ideally the marriage is based upon love,
the love of both families for their offspring.
Social status and monetary advantage, if they play a part, should be
subordinate considerations. Assisted marriage rather than arranged
marriage is the phrase Sikhs would prefer to describe the procedure of
choosing a husband or wife. The decision to marry is itself a joint
one, though custom also plays its part. Among some groups there may be
a tradition of marriage at fourteen or fifteen. Child marriage in the
traditional Indian sense has always been repudiated by Sikhs and a
14-year-old in India can be shouldering considerable adult
responsibilities. The legal limit in India now is eighteen for women
and twenty-one for men, and Sikhs accept the law of the country in
which they live.
The decision to seek marriage may be influenced by a number of
considerations. Normally the older daughter should marry before her
sisters. If the young person is undergoing higher edu...
... middle of paper ...
... will be given little choice, and that they will miss the experience of
feeling "true love," or even knowing what it is.
That is what makes dating so different, so much the opposite of
arranged marriages. It is a perpetual search for the perfect soul
mate, one which is likely to raise more doubts than provide answers.
"Is this my perfect match?" "Or is s/he out there somewhere waiting
for me to dump this current prospect?" The minds of daters are clouded
by this notion.
The beauty of an arranged marriage is that the emphasis is on getting
along, not evaluating one another on a scale of one to ten. It is a
mature relationship from the outset.
Bibliography:
Google search engine
Yahoo search engine
www.sikh.org
Sri Guru Granth Sahib
Books from public library
Varan Bhai Gurdas Steek
Farber, Jerry “ A Young Person’s Guide to the Grading System” Dissent Fall 1997: 102-04 in Mary Lynch Kennedy and Haley M. Smith. Reading and writing in the Academic Community. 2nd ed, Upper Saddle River, New Jersey: Prentice Hall 2001. 333-336.
If a society is going to endure beyond a single generation, there is a need to promote and foster appropriate reproductive practices within the group. Very few societies have chosen to do this by allowing unregulated sex. Stigmas are placed on children born out of wedlock because many societies had paternal inheritance patterns. The sons were guaranteed the majority of the inheritance, and the daughters only a bride price, or gift that was given to their husband’s family for taking the daughter. We can almost always determine who is actually the mother of a child, but it is much more difficult to determine who is the father. As societies increased in complexity, and the amount people possessed and were able to pass on grew, it became necessary to assure paternity. The institution of marriage was one solution to this problem. As laws became more sophisticated, written records of adultery, divorce, and inheritance laws appear. By placing legal and social stigmas on inappropriate reproduction, we can assure a citizen, within the limits of human error, that it is actually his son who is his inheritor. This increases his desire to produce and acquire, and is generally beneficial to society. Sumeria was one of the first civilizations to come to reach this conclusion, and as is the case with many of their other laws, their ideas about love and marriage spread throughout the civilized world and still have some sway in the modern era.
Marriage ceremonies are held to the highest traditional standards in the six Iroquois nations, specifically the Mohawk. A marriage signifies a lifelong relationship and there is no end. There are no Mohawk customs for the notion of divorce. Mohawk nations believe in a matrilineal society. In this society the woman is the head of the household and highly respected by her husband and family. The marriage process of the Mohawk nations includes seven traditional elements; the rite of transformation, arranged marriages, wedding wheel, the longhouse, marriage instruction, marriage questions, marriage baskets, feather dances, and traditions conducted at the end of the ceremony.
A Jewish Marriage Ceremony In Hebrew, marriage is referred to as Kiddush (sanctification) or nisuin (elevation) - a nisuin Marrying a Jewish partner is important mainly for the sake of the children, because whether a child is Jewish or not is determined only by its mother. Before the wedding, the bride-to-be goes to the Mikveh, the special. immersion pool where women go to cleanse themselves from impurity. usually menstruation and to start fresh.
Another problem poor countries faces is Arranged marriage and forced marriage. Arranged marriage is an agreement where the bride and groom are selected by their families rather than by each other. Even though Arranged marriages are happening vastly in poor countries, they still exist in rich countries, for instance in the UK, Romanian Gypsys are arranging marriages for their children, as it is their culture and tradition. In the same token as arranged marriage, Forced marriage, is a marriage in which one or both of the parties are forced married without his or her consent or against his or her will. In many poor countries, young girls are forced to marry men two or three times their age. UNICEF state that, more than one-third of women aged
“Arranging a Marriage in India” by Serena Nanda is a well written, informative article aimed at sharing the view of the Indian culture on arranged marriages and also showing how much effort is put into the process of arranging a marriage. Our own culture has evolved into accepting the fact that we are all independent individuals who could not imagine having someone else make such a significant decision for us. Serena Nanda does an excellent job of using her sources within the society as evidence of the acceptance of the arranged marriage aspect of their culture.
In the article Arranging a Marriage in India, Serena Nanda, a professor of Anthropology at John Jay College of Criminal Justice, writes about what she learned about arranged marriages in India from interviewing informants and participating in arranging a marriage herself. Nanda brought in some American biases about how marriage and love are “supposed” to work. She initially had trouble accepting why someone would want or let another arrange their marriage instead of seeking a partner themselves. Nanda’s difficulty understanding arranged marriages, is a result of having grown up in a culture that leaves such decisions to the individual. Furthermore, if the quotes given in the article are an indication, Nanda let her biases influence her conduct
The fourth and final step of the marriage process is to become one flesh. According to free dictionary.com, become means “to grow or come to be,” or “to be appropriate or suitable; to develop or grow into; to be appropriate; befit.” Becoming is a process that takes time and work. Tim Keller states that in order to call a union marriage, “sex is understood as both a sign of that personal, legal union and a means to accomplish it. The Bible says don’t unite with someone physically unless you are also willing to unite with the person emotionally, personally, socially, economically, and legally. Don’t become physically naked and vulnerable to the another person without becoming vulnerable in every other way, because you have given up your freedom and bound yourself in marriage.” (Keller pg. 215) God’s design is supposed to occur on the wedding night as they complete their marriage vows by having sex. It is clear that “they will become one flesh” is a indirect term for sex but it is also more than sex. The become one is to be on the same page, mind and accord. It is correct to compare it to one brain, making one decision and taking one action. Together one path, and they share one authority, one heart, one body, one mind, one thought, one church, and one God. The spouses become one flesh in every sense of the word. All these areas of oneness are important because division in any of them will cause them to stumble.
As more Americans enter the cultural melting pot and cross ethnic and social barriers, the rate of interfaith marriages has increased, not because persons are less committed to their faith traditions, but because there is a new reality in which old barriers are breaking down. In the western hemisphere the issue of interfaith marriage is widely debated among all religious traditions. Many conservative denominations believe that, "A believer marrying or intending to marry an unbeliever is clearly going against the expressed commandment of God" (J.J. Lim) . Other religious denominations view intermarriages as, "The unity within diversity that adds a richness and beauty to marriage and to life" (Rev. Tom Chulak) . Regardless of one's religious denomination, a person's religion comprises the framework of meaning and the source of his or her values. When two people marry they bring with them their strengths and weaknesses, hopes and fears, and their religious dimension that plays a significant role in their relationship, decisions and responses to each other. For this reason, many issues and challenges arise within interfaith marriages that require accommodations by each person including how the couple will deal with their religious difference, what religion they will teach to their children, and how their respective religious communities will respond to interfaith marriages. No two couples manage the adjustments that need to be made within an interfaith marriage in the same way. This is because there is no standard or typical Christian, Hindu, Buddhist or Muslim. Their knowledge, commitment, practice and attachment to the respective religious traditions, and their knowledge of, attitude and affinity toward the religious tradition of their spouses are so different that no two couples have the same experience.
The groom would wear a black and white tuxedo with either a bow or a tie.
“Religious intermarriage as it reflects interaction in an open society is a gauge of changing social structures and norms. The extent to which interfaith marriage is possible and the degree of social and religious institutions' acceptance of interfaith couples indicate the breadth and depth of such changes.”
Wedding rituals are different in various cultures. There is a lot of preparation that happens before, during,and after the wedding ceremony. Even though the wedding ritual do have similarities between each other they also contrast with each other. Hispanic Catholic weddings have their own ritual ways and so do Muslim (Islam) have their own way of celebrating the ritual.
khare charna is performed in which the groom is made to sit on a stool
Marriage is a significant social event in contemporary society. It is a means of building new bonds between two individuals and their subsequent families. The foundations of memorable weddings are built on those that bring often-distant family and friends together for the occasion, while dressed in their most sophisticated attire, surrounded by elegant flowers, a night of dancing, captured through the lens of an exceptional photographer. Although Hinduism and Islam are two extremely distinctive religions, their matrimonial customs do share some comparable elements, like most other cultural wedding ceremonies. In both religions, they are devotedly obedient concerning religious and cultural practices in their marital ceremonies.
Almost every culture around the world have the idea of bringing together households in marriage. In the United States, this a coupling of two people who will start a life on their own. In India, a marriage is more than two people falling and love and getting married. Family, religion and casts play a role for the future bride and groom. The Indian culture’s weddings have different traditions when it comes to proposals, ring traditions and ceremonies not only for the couple but for the families as well.