Learning to Accept There is no one in the world that is just like someone else. People are all like snowflakes, never the same as others, they are their own individual identity. In life, everybody will meet new people every single day, each person different from the rest. People must learn to live with others who are different from them. Who might look different, talk differently, believe differently, and etc. Someone might not agree with someone else’s beliefs or identity but they must accept them for who they are, they do not have to agree but they must accept. Someone else’s life should not have an affect on anybody else’s life. In the texts ¨The Lottery¨ by Shirley Jackson, ¨My So Called Enemy” by Lisa Gossels, and ¨Texas vs. Johnson¨ …show more content…
It has been a town tradition for many years and everybody loves it. Whoever “wins” the lottery, them and their family gets stoned to death. Despite the circumstances, everybody looks forward to it. “The people had done it so many times that they only half listened to the directions; most of them were quiet, wetting their lips, not looking around.” ( Jackson 159-161). When the people were waiting to draw slips from the box, they were all excited or nervous and they thought this was normal. There has always been a lottery. Nobody knew any different than this. They blindly accepted this tradition that is called the lottery. One of the characters in this passage, Old Man Warner, does not like the younger generation changing the town’s customs. As each year goes by, more and more traditions start to die out and get replaced by different ones. Old Man Warner said “Pack of crazy fools, listening to the young folks, nothing’s good enough for them. Next thing you know, they’ll be wanting to go back to living in caves, nobody work anymore, live that way for a while.” (Jackson 194-97). Old Man Warner is very accepting of the lottery and not very accepting of the changes that are happening to
This statement reveals that the lottery is a tradition in town that they characters were born into believing in. None of the characters have lived a life where the lottery did not exist, thus this occasion is a normality to them. Summers had spoke frequently to the town about making a new box, “But no one liked to upset as much tradition as was represented by the black box. […] Every year, after the lottery, Mr. Summers began talking again about the new box, but every year the subject was allowed to fade off without anything being done” (Jackson 1). This paragraph in the text reiterates the town’s inability to stray away from the ritual of their
As Old Man Warner says “There’s always been a lottery”(136). Everyone is so accustomed to the lottery happening every year that it almost doesn't have an affect on him or her until they are the one chosen to be sacrificed. For example, Mrs. Hutchinson was joking with her husband about the dishes before the lottery started. Once her family drew the marked paper, she started to complain about it not being fair. The story ends with her screaming, “It isn’t fair, it isn’t right”(139) as they begin to stone her. All of a sudden, it was her family, then it was she, and it was all unfair. No one tries to change the tradition all though no one is really forcing him or her to keep it the
Shirley Jackson describes the lottery being an annual event where someone gets randomly drawn to win the prize of getting stoned to death, Tradition which no one has ever questioned its purpose or opposed to it. “Although the villagers had forgotten the ritual and lost the original black box, they still remembered to use stones” (Jackson 7). People in “The Lottery” were so accustomed to the tradition that no kind of emotion or feeling was shown at the time of stoning, no matter if it was a family member or a close friend. Their blind acceptance to the lottery made murder become natural that time of the
In the short story “The Lottery” by Shirley Jackson, the reader is introduced to a utopian community who practice the tradition of a lottery every year. At first glance, it seems like a nice day and the kids are just collecting rocks while waiting for their parents to arrive. All of the citizens show some excitement over the upcoming the lottery. The text states,
In The Lottery, year after year, even since Old Man Warner, the oldest man in town, was a child, the same ritual has gone on. It is as if the community never learns from its previous mistakes. As long as no one in the town speaks up about such a twisted yearly event, nothing is ever going to change. If Martin Luther King or Malcolm X wouldn’t have raised their voices against the prejudice that they had experienced their entire lives, we might still be living in a segregated world, which was once thought to be “okay.” This is similar to The Lottery, in which the townspeople are brainwashed into believing that this ritual is normal. For example, Old Man Warner is outraged when he hears that the north village might give up the lottery, calling...
There are regions in parts of the globe that take part in normal activities that, here in the United States, would be considered completely abnormal, even inhumane. Yet, traditional ties sewn into a cultural realm deems certain events, such as “the lottery”, to be well within the bounds of socially acceptable. Old Man Warner epitomizes the relevance of the power of tradition in this short story, and the symbol that takes shape from it. A veteran of seventy-seven years in the lottery, he snorts at the idea of giving it up. “Nothing but trouble in that… Pack of young fools,” he says when it is mentioned that some towns have given it up. “Listening to the young folks, nothing’s good enough for them. Next thing you know they’ll be wanting to go back to living in caves, nobody work anymore…” he spouts off, illogically. The lottery was so steeped in the town’s traditional makeup that even the barbaric physical act of killing someone with stones was not the least bit
'They do say,' Mr. Adams said to Old Man Warner, who stood next to him, 'that over in the north village they're talking of giving up the lottery.' Old Man Warner snorted. 'Pack of crazy fools,' he said. 'Listening to the young folks, nothing's good enough for them. Next thing you know, they'll be wanting to go back to living in caves, nobody work any more, live hat way for a while. Used to be a saying about 'Lottery in June, corn be heavy soon.' First thing you know, we'd all be eating stewed chickweed and acorns. There's always been a lottery,' he added petulantly (Jackson 4).
When we are introduced to the lottery, we see the traditions that are currently observed. These include the townspeople gathering in the square, the children gathering rocks and making piles of them. A black box is the current receptacle for the lots to be drawn: 'The original paraphernalia for the lottery had been lost long ago, and the black box now resting on the stool had been put to use even before Old Man Warner, the oldest man in town, was born.' (Jackson 367).
Shirley Jackson’s “Lottery” satirically creates a society that puts the importance of tradition above even the life of the members of the community, as indicated by Old Man Warner’s response to Mr. Adams stating, “‘[O]ver in the north village they’re talking of giving up the lottery.’ Old Man Warner snorted. ‘Pack of crazy fools … Listening to the young folks, nothing’s good enough for them … There’s always been a lottery,’ he added petulantly” (413). Here Old Man Warner defends the tradition of their society, though notably without justifying the tradition. Rather, he focuses on the people of other villages and the tradition as self-evident, both logical fallacies. The first argument he makes in favor of continuing to have a lottery is an ad
Similarly, a boy from the Watson family was nervously drawing for his mother and himself. This is where the tension and the suspense of the story begin to build, as the reader can tell that the characters are growing increasingly worried as more names are called. Mr. Adams and Old Man Warner discuss the north village, a town contemplating abandoning the lottery. Old Man Warner calls them “crazy” (Jackson 294), and that “there’s always been a lottery” (Jackson 294). This is another example of the rigidness of the townspeople when it comes to their old traditions, as well as beginning to show that the lottery isn’t exactly a positive event, as many towns are dropping it.
As old man Warner said, "There 's always been a lottery” (Jackson 4). This shows that the villagers have a lack of ability to change over time. No person in the town would stand up and say that this violent ritual was absurd, making them all out to be hypocrites just as Tessie was. Instead of doing so, one villager, Mr. Adams, comments that other towns around them were giving up the lottery, as if to suggest their town should do so as well. In reply old man Warner said, "Pack of crazy fools” (Jackson 4), and then, "Listening to the young folks, nothings good enough for them” (Jackson 4). Old man Warner can in a sense be seen as a symbol of the town and their lack of change. He disapproves of anything that isn’t what he views as a traditional social practice. Old man Warner’s quick defense of the lottery implies that he sees change as an attack on himself and his beliefs. Blindly following tradition can cause the rejection of non-conformity in a society, even those traditions that are full of
The story has a couple people of the town arguing about the purpose of the lottery. In a criticism by Fritz Oehlschlaeger, they said, “When at one point her husband Mr. Adams remarks that “over in the North village they're talking of giving up the lottery,” Old Man Warner gives vent to a tirade on the folly of departing from what has always served its purpose. Mr. Adams makes no response, but his wife does, pointing out to the Old Man that “some places have already quit lotteries,” an oblique but nevertheless real gesture of resistance” (Oehlschlaeger). In the story, the citizens showed resistance to the lottery and were against it, much like the people who walked away from Omelas felt about the child suffering for the sake of their happiness. While “The Lottery”
The point of view of tradition in The Lottery by Shirley Jackson is the normal once of year gathering on the townspeople. This gathering is held in order to pick, via a lottery drawing, to decide who in the town is going to be stoned to death. “The people of the village began to gather in the square, between the post office and the bank, around ten o’clock; in some towns there were so many people the lottery took two days and had started on June 26th, but in this village, where there were only about three hundred people, and the whole lottery took less than two hours, so it could begin at ten o’clock in morning and still be through in time to allow the villagers to get home for noon dinner.” (Kennedy & Gioia, 2013, pp. 251). The fact that the people gather and discuss everyday issue prior to the start of the lottery all point to the blind tradition of selecting some to be stoned to death.
The way the characters present themselves in the beginning of the story puts an optimistic view on the lottery. After all, lotteries are generally associated with an increase of wealth and prosperity. The outcome of the scenario seems promising. The town’s people gather with zeal. One character, Mrs. Hutchinson, rushes to make it to the lottery on time. This reassures the reader that the lottery is a must-see event. Another character, Old Man Warner, states that the other towns were crazy for giving up the lottery. With this being said, obviously something good was to come out of the contest. The reader does not suspect the tragedy that lies in the end of the story.
In Shirley Jackson’s “The Lottery,” the winner is in fact the loser, making the idea of winning completely twisted. Clearly, there is blatant irony in this because when one wins a lottery, there is typically a good connotation connected to it. However in “The Lottery,” winning means death--something that the people in the village have become accustomed to. In this story “The Lottery,” which is described as something that would closely resemble a festival, turns out to be something very sinister. Once a name is drawn from the black box, that person is placed in the town square and is stoned to death by anyone, child or adult, who is willing to partake in the act.