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Women in the bible essay
Women Portrayed through Media
Gender role and religion
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The study of sexuality and religion has been developing over the years. I was first exposed to this field of study as a freshman in college; it’s been several years since this experience, and it has developed my academic and personal skills. I aspire to have this same influence on my prospective students.
At the end of this course, my students will be able to identify religious influences in society (i.e., gender roles, politics, race), evaluate and compare sex positive and sex negative societies, analyze the evolution of heteronormativity throughout cultures, and critically examine religious texts. Along with these objectives, the readings chosen for this course will enable students to identify fundamental concepts in the discussion of religion
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Through various topics such as marriage, slavery, divorce, and idealism of Christian women, Knust truly shows how multifaceted the Bible is. Further, Knust details the interconnecting web of religion, sexuality, and society. In America, Christianity is the dominant religion, and American laws often exemplify this. For the longest time, Gay Marriage was illegal in the United States. People (politicians and civilians), who openly went against gay marriage often used the bible as leverage, as to why gay marriage was wrong. Along with LGBTQIA community, women face a plethora of problems in society. The identity of the women is confusing. Society often contradicts itself when discussing the standards of women, specifically a “good” Christian women. Notions such as a “women should be attractive, but not sexy because then she is a whore” or “She is a slut because she has had more than two romantic partners” often puts women in a tight corner. These rigid Christian-influenced standards for women are continually emphasized in the media. Knust takes note of this in her essay when describing the Biblezine, Revolve. “From the perspective of …show more content…
A girl like this succeeds at being the good Christian that God wants her to be .” Statements like “pleasing to boys, but she never tempts them to sin” make the roles of women in society toxic. What exactly does temptation mean? In rape culture, women are often portrayed as instigators rather than victims. Excuses by the perpetrators being “she was wearing certain clothes she asked for it,” or “She let me kiss her.” Even schools are infamously known for asking a woman “what were they wearing?” or “Did you lead him or her on in anyway?”. However, it is not entirely the rapists or schools fault in the demonization of rape victims. The media plays a large role in condemning these women as well. On tv shows, the “loose” woman is always portrayed as a wild girl who wears “promiscuous” clothing (short skirts, shorts, tank tops, etc.) and does not hold what is considered “Christian values.” This woman is depicted as a wayward soul who loves trouble. Even if we are not discussing promiscuous women, women, in general, are still highly sexualized in the media. For example, in magazines, women are posed in suggestive positions giving men a
Thinking of media today that is aimed at men, we often see women being over sexualized. There are women in bikinis dancing around men drinking beer in order to get you to buy Budweiser, and women in skin tight outfits driving cars so you will
One of the most horrible things that has erupted from the subjugation of women is rape culture. Rape culture is the downplaying of the crime of rape to appease the violator, the accusation that the victim made a choice that led to their rape, or even jokes that suggest rape. According to Jessica Valenti’s, “In Rape Tragedies, the Shame Is Ours,” in today's world many people give in to rape culture by participating in these acts that somehow change our mindsets into believing that, “it is more shameful to be raped than to be a rapist”. Once ...
Many of the attitudes, beliefs, and mistaken ideas about rape have been with us for centuries. By looking at myths, such as “women ask for it,” and “it would do some women good to get raped,” from a historical perspective, lead us for better understanding how they evolved. Women are still seen as the property of men, are protected as such. Men and women are still taught to occupy very different roles in today’s world. Men are usually more aggressive, and women are seen as passive. (Vogelman) This socialization process is changing, but slowly.
The essay by Peter J. Gomes, entitled �Homophobic? Read Your Bible,� can be analyzed in many ways. The essay discusses the issue of homosexuality as it relates to religion. The Baptist minister provides an unexpected approach to the subject. Mr. Gomes�s thesis statement in this essay is, �The army of the discontented, eager for clear villains and simple solutions and ready for a crusade in which political self-interest and social anxiety can be cloaked in morality, has found hatred of homosexuality to be the last respectable prejudice of the century� (�Homophobic� 414). This essay uses effective evidence to prove the thesis statement while also doing a good job of refuting opposing views.
There are many knowledgeable books that introduce religions as well as specific religious traditions. However, students are naturally introduced to abstract methodological issues such as observer bias, rather than the religions themselves. If religions of the world are not approached with purpose and method, then students are likely to gain “stereotypes… of misinformation supplied by certain sectors of the media” (Chryssides & Geaves, 2014). Thus, in order to see how religion is lived in day to day life, one must “walk a mile in [the] moccasins [of religious people]” as Smart (1998) says. Therefore this essay will attempt to answer why it is important to study religion off campus and how this may challenge traditional understandings of religion.
I have been taught that Christianity is a loving religion that cares for all, But this is not always the case. Upon reading, among other theological works, “Quest for the Living God” by Elizabeth A. Johnson, it becomes apparent that Christianity has been used to systematically marginalize women throughout history despite the teachings of the Bible. While it might not be intentional, the negative treatment of Women has been ingrained into Christian teachings over hundreds of years.
“Sex and religion? Those two don’t really go hand in hand,” commented by a freshmen student from UF. Like this student, numerous people around the world believe this misconception to be true. Whether people argue for or against the importance of sex in religion, more than just what goes on the bedroom has been heating up lately. Many debates have sparked due to the negative connotation associated with sex when confronted about its position in religious cultures. A study done had proven a direct relationship between religiosity and sexual attitudes in college student, but to what extent are their spiritual values influential in their sexual beliefs and what are the reasons behind this (Beckwith, n.pg.). Either way, there is to some extent an influence on sexual behavior, whether it is by gender, ethnicity, or religion. After extensive research and several interviews, I’m determined to find the truth about sex and its importance in religious cultures, its effects on spirituality, and the roles it plays in religion.
The civilization of men is called chivalry and is earned by women at the price of their own civilization. “For the female, civilized behavior means chastity before marriage and faithfulness within it. Chivalrous behavior in the male is supposed to protect that chastity from involuntary defilement” (Griffin, 516). Unfortunately, the definition of civilization for women requires them to be feminine, dainty, and submissive while men are strong and dominant. This robs women of the mentality that they can be strong and independent and forces them to seek protection from men instead of finding it in themselves. This mentality and dependence deprives women of the ability to protect themselves from men creating a world of fear for them to live in. It also keeps women submissive because they do not want to step out of line and risk being hurt. Essentially, men keep women submissive by defining womanhood and using it like a cage to restrict their behavior and thoughts. In addition, their chivalrous protection does not apply to women who step outside of their required behavior. This means that women who act independently cannot be raped, they are beyond violation and an open target for all men. This double standard serves to make rape an acceptable and even encouraged behavior while keeping women quiet and well-behaved, lest they be mistaken for a bad girl worthy of
The LGBTQIA community has faced strong opposition from groups falling outside this minority for years, primarily conservative and religious groups. This phenomenon is not particular to the United States, but spans hundreds of countries across the world. Religious leaders in varying religions not only oppose the act of marriage, but often times oppose the actual act of homosexual behavior. Often religious oppositionist will cite religious text, like the Bible as a means of opposing the LGBTQIA lifestyle. One of the most blatant oppositions to homosexual b...
It is not a topic that is brought up often, especially at schools or at gatherings, yet it is crucial that everyone be educated, or at least informed on a topic that affects women every day. “Given that sexual violence continues to occur at high rates in the United States, it is vital that we understand attitudes and cultural norms that serve to minimize or foster tolerance of sexual violence” (Aosved, 481). Growing rates of sexual violence goes to prove that it is not taken seriously by many, especially when myths excuse the actions of the perpetrator and instead guilt victims into thinking they are responsible for the horrible act. Burt (1980), in her article titled, “Cultural myths and support for rape” attempts to make sense of the importance of stereotypes and myths, defined as prejudicial, stereotypes, or false beliefs about rape, rape victims and rapists- in creating a climate hostile to rape victims (Burt, 217). Examples of rape myths are such sayings as “only bad girls get raped”; “women ask for it”; “women cry rape” (Burt, 217). This only goes to prove that rape myths against women always blame and make it seem like it is the women’s fault she was raped and that she deserved it for “acting” a certain way. McMahon (2007), in her article titled, “Understanding community-specific rape myths” explains how Lonsway and Fitzgerald (1994) later described rape myths as “attitudes and beliefs that are generally
Girls, more than boys, seem to be the target of “sex talks”. What I mean by “sex talks” is the idea of talking about sins or struggles that are directly correlated to sex. Normally, when there is preaching happening about chastity or saving one’s self till marriage, the general message is directed towards girls. Whenever things about preserving purity or remaining a virgin is discussed, the message is sent to girls. It’s an interesting picture when you overlay this on the idea that its girls who get the raw end of the deal when it comes to the sexual double standard. On one hand, in the secular world girls are seen as sluts and whores for sleeping around, while in the Christine outlook everything is done to prevent girls from falling down that path and supporting them with Gods love if they have. On the other hand, in the secular guys are seen as studs for achieving sexual conquests, while in the Christine outlook it’s focused of abstaining from pornography or treating women with respect and not as
In this essay, I will explain how religion is sometimes used to mobilize against LGBT people, how some people’s religious and personal doctrines conflict regarding LGBT issues, and how religious belief and community can be a positive force for the LGBT community. In history, mainstream Abrahamic religions have had a negative relationship with LGBT persons. Beginning during the Hebrew exodus of Egypt, the purity codes documented in the Hebrew Bible’s Book of Leviticus explicitly stated a slew of rigid rules that attempted to keep a new Israelite nation “clean”. As William Countryman argues in the article “Dirt, Greed, & Sex”, the Bible sets a precedent for what is “clean” and pure as well as what is “dirty”. In this sense, dirty means where something doesn’t belong, or is out of place.
Although rape culture does contain a large social component, politics also play a role in the blaming of women when they are sexually assaulted. In the U.S, as recently as forty years ago, a woman’s “impure behavior”—from having an affair to the use of birth control— could be used to detract from her credibility as the complainant in a rape case. In addition to this, a woman’s failure to fight back against her rapist was not uncommonly treated as consent to sex (Young 42). These absurd practices show prejudices towards women, and while these practices were more common before the height of second wave feminism — which brought attention to issues such as domestic violence and marital rape — they are still used in ways that may be imperceptible (Rampton). An example of this is seen when religious institutions and college athletics hold respect for authority over the worth of victims by allowing sexual abuse to go unchecked, unpunished, or insufficiently punished (Young 42).
Stop Twisting the Bible To Make it Fit Same-Sex Marriage. " The American Vision. Gary DeMar, 23 Apr. 2014.
These questions arise from our own desires as Christians to reflect a biblically sound attitude towards sexuality and relationships. That same desire to act according to biblical scriptures is subject to opposition from today’s culture and views about sexual relationships, gender, and roles. A new definition of marriage, sexual orientation, and sexual practices is challenging our relationship with God and our view of human sexuality. Bishop John Spong defines sex and its impact on relationships: “Sex can be called at once the greatest gift to humanity and the greatest enigma of our lives. It is a gift in that is a singular joy for all beings and enigma in its destructive potential for people and their relationships.” (Spong, 1988)