The Transcendentalist movement flourished in New England, and proposed a revolutionarily new philosophy of life. This new philosophy drew upon old ideas of Romanticism, Unitarianism, and German Idealism. Some of these ideas pertained closely to the values of America at the time. These values included nature, individualism, and reform, and can be noted in the essay “Self Reliance,” by Ralph Waldo Emerson. In this essay, Emerson states his values and incorporates them into his philosophy of self-reliance.
In the past 170 years, some of the ideas stated by Emerson in his literary work “Self-Reliance” have weathered the test of time. However, since his archaic examples no longer apply to modern life, other sources of transcendentalism must be found to sustain the ideas. Such strongholds of ideas may be scarce, but they do exist in the form of environmentalists and hard working people. Contrarily, other modern barriers have risen, and impede the validity of the original transcendentalist values of “Self-Reliance.” While the ideals of “Self-Reliance” fit well with Emerson’s audience of the “ancient” time, some aspects of his work need alterations in order to totally relate to a contemporary teenager.
In the essay “Self-Reliance,” Emerson elaborates upon his idea of self-reliance with the incorporation of major themes. For example, when Emerson discusses the conformity and consistency issues of people, he explains how most people act like lemmings, and also how they only trust their successful past actions, rather than exploring new paths. Emerson then ties these issues to people’s lack of self-trust of their intuition, or the innermost part of people that guides the way in life. Emerson states that “Consistency is the hobgoblin of l...
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... young merchant fails men say he is ruined… A sturdy lad from New Hampshire…who in turn tries all the professions… falls on his feet…is worth a hundred city dolls (S.R. Paragraph 22).” This example shows how persistent people will eventually surpass and succeed over even the most intellectual people. No matter how smart someone is, he or she has to continue trying if they ever want to succeed.
With the completion of “Self-Reliance,” Emerson introduced his view of the human nature to the whole world. This philosophical work is packed with examples of how to live a great life with the standards of the transcendentalists—intuition, individualism, isolationism, and nature. Though some of the examples fall short of modern standards of living, other examples will continue far into the future, and inspire curious people about a revolutionarily different approach to life.
Ralph Waldo Emerson is considered the Father of Transcendentalism because he first introduced the idea of a simplistic and intuitive way of life. He claims, “Whoso would be a man must be a nonconformist . . . Nothing is at least sacred but the integrity of your own mind” (“Self-Reliance” 392). Nonconformity is an essential part of Emerson’s definition of a transcendentalist. To be able to live a truly boundless and accomplished life, one must not fall into the daily, busy life of society. He or she must stand out and follow their intuition, even it is not considered the norm. The only way to be content is to trust one’s instinct, not be jaded by the pressures society.
Transcendentalism was a powerful movement which inspired many to make drastic changes in their lives, one of the most important of which was individual simplicity. Individual simplicity, while important, was also the simplest of the cornerstones to achieve in order to live as a Transcendentalist. This cornerstone is defined literally as to enjoy life’s bare necessities, fend for oneself, and separate from society. This cornerstone was demonstrated by Ralph Waldo Emerson when he described how he felt in nature, “I become a transparent eyeball; I am nothing; I see all; the currents of the universal being circulate through; I am part or parcel of God (389). Emerson is often referred to as the founder of Transcendentalism, and as a founding father his references to the cornerstones of the movement he helped start are some of the most clear and illustrative. Emerson described himself in nature as “A transparent eyeball” and “I am nothing” these descriptions of his personal feelings in nature show individual simplicity. Using the odd analogy of a transparent eyeball helps show that he felt powerful and i...
“Do not go where the path may lead you; go instead where there is no path and leave a trail.” Ralph Waldo Emerson, the father of Transcendentalism, emphasized the importance of nonconformity in a world filled with followers. Instead of molding into society’s creation, or following “the path,” Emerson promoted abstaining from losing one’s individuality and creating a new “trail.” Emerson’s belief in refusing to conform and protecting one’s differences remains an integral part in living a transcendental life. As one of the fundamental rights of the movement, maintaining a distinct identity was an elusive but interesting concept, especially in the nineteenth century. Moreover, the act of finding one’s self in nature exists prominently
Emerson, Ralph Waldo. The American Scholar ; Self-reliance ; Compensation. N.p.: American Book, 1893. Print.
The tone of his work was focused on self-reliance and the problem of how to live. His writings provoked people to ask how instead of what and not we but I (Unger 1). Emerson’s essays spoke to people of the 19th century that were ready for individuality and a new optimism that liked God, nature, and man (Masterpieces 258).
An influential literary movement in the nineteenth century, transcendentalism placed an emphasis on the wonder of nature and its deep connection to the divine. As the two most prominent figures in the transcendentalist movement, Ralph Waldo Emerson and Henry David Thoreau whole-heartedly embraced these principles. In their essays “Self-Reliance” and “Civil Disobedience”, Emerson and Thoreau, respectively, argue for individuality and personal expression in different manners. In “Self-Reliance”, Emerson calls for individuals to speak their minds and resist societal conformity, while in “Civil Disobedience” Thoreau urged Americans to publicly state their opinions in order to improve their own government.
The messages about the individual conveyed in Emerson’s “Self Reliance” and “American Scholar” are in harmony with the messages conveyed in Crevecoeur’s “What is an American?”. According to Emerson and Crevecoeur, the American individual would be hard working, self reliant, strive for personal freedom and follow their own goals. This would require the ability to reject previous ideologies and avoid conformity. Crevecoeur drew from his experience as an early American Farmer, observing the potential of all men, and their ability to honor nature and model goodness. He concluded that the individual possessing these qualities would find success. Emerson was a philosopher and leader of the transcendentalist movement. He too, stressed the inherent
Ralph Waldo Emerson once said, “Nothing is at last sacred but the integrity of your own mind.” Emerson is a firm believer of maintaining self-reliance and values rather than following the crowd. He also explains that in order to be truly successful in life, a person must make decisions and trust in his or her judgment. In today’s society, teenagers are more likely to not be self-reliant because the teens feel they will be judged for having different beliefs. People today need to realize that they should not conform to be like the rest of the world, they must not depend on the judgment and criticism of others, and people must refuse to travel somewhere in order to forget their personal problems. Through Emerson’s piece, readers are able to reflect on how people in the world today must try to be independent of others and uphold their personal opinions and philosophy.
In “Self Reliance” by Ralph Waldo Emerson, he promotes the importance of self reliance as an individual, and in society. Individuality to Emerson Opposed the traditional ideas of society, and to him it meant to oppose the conformity and consistency in society. He believes that the majority of people have given up their self reliance because of their fear of judgement by society. To be an individual, Emerson stresses that one has to be a risk taker, and disregard all things external.
“Ralph Waldo Emerson's Self-reliance is one of the major writings that helped carve the ethnic American individualism and form the intellectual basis of today's writers.” (Liang) What is self-reliance you ask? As Emerson puts it, it’s relying on yourself instead of others. I believe in self-reliance because I believe in individuality. If people were to be more self-reliant they would stop worrying about other people and just focus on themselves. I strongly believe if people did that there would be less drama, and less rumors going around about people.
The essay “Self-Reliance”, by Ralph Waldo Emerson, is a persuasive essay promoting the ways of transcendentalism. He uses this paper to advance a major point using a structure that helps his argument. In the paper, Emerson begins his concluding thoughts with a statement that greater self-reliance will bring a revolution. He then applies this idea to society and all of its aspects, including religion, education, and art. This brings Emerson to a new, more precise focus on how society never advance, rather it recedes on one side as fast as it gains on the other. This shocking, yet intriguing, idea is supported and augmented using tone, metaphor, example, and the consequence of ignoring his opinion. The final result is a conglomeration of ideas into the major points that, “Nothing can bring you peace but yourself. Nothing can bring you peace but the triumph of principles.” With the major points and devices used by Emerson defined, it is now possible to examine in greater detail how he persuades the reader, starting with the use of tone.
In Ralph Waldo Emerson’s “Self-Reliance,” Emerson calls for each person in society to be wholly true to themselves. He claims that it is most rewarding to the individual and the society for people to believe in one’s own thoughts and not in the thoughts of others. Emerson believes that conformity will ultimately lead to an individual’s demise because by living for others, people are not being true to themselves. Therefore in order to have a well-formed society, citizens should focus inward and have confidence in their own ideas before beginning to look towards other individuals; moreover, Emerson calls individuals not only in “Self-Reliance,” but also in numerous essays to act independently from conformity and to live for themselves.
In his work “Self-Reliance,” he advocates that following one’s own personal belief system is more correct than following what the rest of the world believes is right. Emerson’s individualism lends advantage to personal will over intellect. Feeling is more important than logic in Emerson’s view of things.
Ralph Waldo Emerson’s “Self-Reliance” was written in 1841 in New England during the Transcendentalist Movement, which was a revolt against the “Age of Reason” and the beginning of Romanticism. Emerson’s essay is about Transcendentalism, the belief that every human has his own way of thinking and personal inborn knowledge to build his opinion, independent from the common beliefs of the community and he should believe in and express his opinion to be successful. Emerson supports the idea of Transcendentalism by urging his readers to trust their own ideas, beliefs and common sense, to listen to and to trust their inner voice and to hold the popular opinion back from influencing their way of thinking, if they want to be successful. He tells them to be proud of their own opinion and not to be shy about expressing it. If all men lived after the idea of Transcendentalism and became self-reliant, they would do all jobs and activities better than before and would have more success.
When institutions limit expressions, this can complicate or change the meaning of the works people deliver. It is inevitable for humans to miscalculate or misunderstand things, and education has these miscommunications. Anastas explores the consequences of miscommunications in his article “The Foul Reign of Self-Reliance”. He reviews different meanings of Emerson’s phrase “Self- Reliance” and their flaws, as well as the reasons why readers today misinterpret information in general. Anstatas shows how people were too quick to analyze Emerson’s message and misread its true meaning possibly because of their methods in studying the work. As he explains, “Ever since, we have been misreading him, or at least misapplying him” (Anastas, 3). Meanings that are misread are then passed down and no one challenges them, causing everyone to accept the