In the course of life, everyone has to make many choices. For thousands of years, people have theorized if these choices were truly made by themselves, or were predetermined by an all powerful being. With the approaching 20th century, Modernist writers were fed up with the Romanticized view of self-determination. One such author was Joseph Conrad, who tackled this issue in his novella Heart of Darkness. From the perspective of Marlow, the reader learns about a mythical figure stationed in the center of the Congo whom Marlow is ordered to find. Conrad uses Marlow’s established interest in the Congo as his destiny and uses mythological figures who represent fate to convince Marlow that his life is really predetermined; however, Conrad’s character’s …show more content…
As a young man, Marlow yearned to explore the unknown corners of the Earth; however, by the time Marlow came of age, most of the world had already been charted. The last vestige of unexplored land is in the heart of Africa, the Congo. He describes how he “felt somehow [he] must get there by hook or by crook” (Conrad 72). This is the first instance where Marlow's journey to the congo is considered inevitable, but this inevitability is Marlow’s own belief.Conrad’s diction of “hook” and “crook”invoke a physical act which force certain events to happen. Multiple times throughout this novella, Marlow confirms these beliefs. After Kurtz's death, Marlow believes he has to fulfill some prophecy. Rather than bury himself in self-loathing, he decides to live out the “nightmare because it is his “destiny. [His] destiny! Froll thing life is - that mysterious arrangement of merciless logic for a futile purpose” (154). Marlow’s belief in fatalism and the inevitability of death conjures up the idea that he is destined to behave in a certain way. Despite the futility of life, he forces himself to trudge on because he tells himself it is not his time yet. Since he believes in fate and the “logical nature of the universe, it is easy for him to unknowingly create his own fate. His ideas are further cemented when, with the help of his knowledge of history, he see’s symbols of fate “guiding’ him through
without having to bear the weight of truth on his shoulders. There was great meaning in the actual final words uttered by Kurtz. Kurtz had seen the true heart of man, and he knew of the evil. In his final words 3the horror, the horror2(68), Marlow comes to understand. and to accept Kurtz1s view of life.
...o, while the novella’s archetypal structure glorifies Marlow’s domination of Kurtz. These two analyses taken together provide a much fuller and more comprehensive interpretation of the work. Conrad presents the idea that there is some darkness within each person. The darkness is is inherited and instinctual, but because it is natural does not make it right. He celebrates – and thereby almost advises – the turn from instinct. By telling Marlow’s tale, Joseph Conrad stresses to his audience the importance of self-knowledge and the unnecessity of instinct in civilization.
Asking the right questions is indeed an art form . It is however an even bigger burden to try to answer from an analytical presepective these subjective questions which inspire answers and explanations to the ultimate “why” and “how” . As readers we are obligated to carry with us an open mind, an analytical eye and room for suggestive arguments when trying to dissect a piece of writing. Joseph Conrad's novella Heart of Darkness offers the perfect platform for interpretation. With a dozen shades of foggy gray's, the short story is begging for a set of eyes that can see it through. Without proceeding too far into the novella, one can draw out a great deal of analytical suggestions as to what the title itself implies. The word Darkness seems to be a consistent theme throughout the book. So much so, that the amount of weight it carries has given it a special place on the cover. Many critics have found common ground on deciphering the interpretation of the word .The concept of darkness could be respresenting evil. However, some significant subjective questions remain unaswered: Exaclty which character in the novella has fallen victim to this evil? Is it Conrad himself, Marlow, Kurtz or the natives? All of them? Are there different forms in which this evil can manifest itself? Is it talking about darkness in the literal or figurative sense? Would we be considered naïve if we thought evil could be contained or is darkness a necessary evil we all posses and an undeniable part of our reality?
His words are a trap that carries readers into the perception of the most complete darkness in a phonological cradle. The frame narration used by Conrad provides Marlow the chance to exit from the story and speak directly to his audience, and he often uses this occasion to remark, “No, it is impossible to convey the life-sensation of any given epoch of one’s existence,—that which makes its truth, its meaning—its subtle and penetrating essence. It is not possible to do that. We live, as we dream—alone” (Conrad, 130).
The novel, Heart of Darkness, by Joseph Conrad, is literally about Marlow’s journey into the Belgian Congo, but symbolically about the discovery of his heart and soul during his journey, only to find that it is consumed by darkness. He realizes that the man he admired and respected most, is really demonic and that he may be just like him. He is able to come to this realization however, before it takes the best of him.
Conrad’s shifting setting introduces new environments and attitudes for Marlow to cope with. Marlow begins the novel in “a narrow and deserted street in deep shadow, [with] high houses, innumerable windows with venetian blinds, a dead silence, grass sprouting right and left, [and] immense double doors standing ponderously ajar” (Conrad 45). Nearly all of the surroundings have intimidating connotations, which surprisingly fight Marlow into a comfortably safe and secure standing. Marlow notices the map in the office, and examines it to see just where his travels will take him. After observing the map, he points out that he was not going to the points of Africa that seem welcoming but he “was going into the yellow. Dead in the centre. And the river was there – fascinating – deadly – like a snake” (45). He already realizes he will have trouble transitioning into the new environment, being surrounded by what seems like death. Because Marlow grows accustomed to the urbanized streets of Brussels, the difficulty of the transition to the Congo develops exponentially. Before Marlow knows it, he travels to a land with “trees, tress, millions of trees, massive, immense, running up high” and they “made [him] feel very small, very lost” (75). Marlow, already apprehensive of the change to the Congo, shows his loss of confidence in his new environment.
Beyond the shield of civilization and into the depths of a primitive, untamed frontier lies the true face of the human soul. It is in the midst of this savagery and unrelenting danger that mankind confronts the brooding nature of his inner self. Joseph Conrad’s novel, Heart of Darkness, is the story of one man's insight into life as he embarks on a voyage to the edges of the world. Here, he meets the bitter, yet enlightening forces that eventually shape his outlook on life and his own individuality. Conrad’s portrayal of the characters, setting, and symbols, allow the reader to reflect on the true nature of man.
In Joseph Conrad's novel Heart of Darkness the story of Marlow, an Englishman travelling physically up an unnamed river in Africa and psychologically into the human possibility, is related to the reader through several narrational voices. The primary first-person narrator is an Englishman aboard the yawl, the 'Nellie', who relates the story as it is told to him by Marlow. Within Marlow's narrative are several instances when Marlow relies upon others, such as the Russian, the brickmaker and the Manager at the central station, for information. Therefore, through complicated narrational structure resulting from the polyphonous account, Conrad can already represent to the reader the theme of the shifting nature of reality. As each narrator relates what is important to them, the audience must realise that each voice edits, absents information and is affected by their own experiences and the culture and ideology within which they judge and respond. Therefore the text reveals itself as non-essentialist. It is also seen through the narratorial voices, who are all significantly European males, although challenging the received view of imperial praxis as glorious and daring, a racist and patriarchal text, which eventually, through Marlow's own assimilation of the ideology of his time, reinscribes and replicates that which it attempts to criticise: European action in Africa.
A masterpiece of twentieth-century writing, Heart of Darkness exposes the tenuous fabric that holds "civilization" together and the brutal horror at the center of European colonialism. Joseph Conrad's novella, Heart of Darkness, describes a life-altering journey that the protagonist, Marlow, experiences in the African Congo. The story explores the historical period of colonialism in Africa to exemplify Marlow's struggles. Joseph Conrad's Heart of Darkness is most often read as an attack upon colonialism. Marlow, like other Europeans of his time, is brought up to believe certain things about colonialism, but his views change as he experiences the effects of colonialism first hand. This essay will look at Marlow's negative view of colonialism, which is shaped through his experiences and from his relation to Kurtz. Marlow's understanding of Kurtz's experiences show him the effects colonialism can have on a man's soul.
In Joseph Conrad's novel, The Heart of Darkness, Charlie Marlow narrates the story of his journey into the dark continent, Africa. Through his experiences he learns a lot about himself and about the nature of mankind. He discovers that all humans have the capability within themselves to do good or evil. Outside circumstances substantially influence which path a human will take. Marlow travels not only through the darkness of Africa, but also through the darkness of the human soul.
Throughout the entire novella, Joseph Conrad uses simple events to describe significant dark and light imagery. As the story begins, a man named Marlow describes his journey into the depths of the African Congo. He is in search of a man name Kurtz who is an ivory trader. His experiences throughout his journey are physically difficult to overcome. However, even more complex, was the journey that his heart and mind experienced throughout the long ride into the Congo. Marlow’s surroundings such as the setting, characters, and symbols each contain light and dark images that shape the central theme of the novel.
...s to look at Kurtz as a hero for all that he had accomplished, no matter how evil. Marlow?s obstacles as the hero are not the overcoming of a dragon or evil villain. It is the eternal battle of the story of a Hero versus Antihero. Marlow?s blindness to Kurtz?s impurities are both his strength and weakness. His ignorance to the greatness of his own qualities can best be stated one way: ?The Horror.?
In Conrad's novel, Heart of Darkness, it is generally accepted that Marlow told a lie to the Intended - the reasons for that lie are debatable. Through his lie, Marlow gives Kurtz a type of forgiveness. In so doing, perhaps Marlow errs on the side of restraint, while upholding the belief that Faustian wisdom has little value.
Conrad integrates David Hume’s impressionism on a journey to the core of the African Congo led by Charlie Marlow, a character who makes observations based on the evil and menacing world around him rather than revealing his innermost thoughts. In order for the reader to understand Marlow’s mindset, Conrad forces
They were both exposed to the dark side of human nature and both eventually realized that the real heart of darkness is buried in the inside of every individual. Works Cited How Does Marlow (in Heart of Darkness) Try to Find Himself? Yahoo! -