The story happens when goddess freely come to earth and roam around while they were bored in kähɣangan which at that time people call it heaven. Hyang Krian and Wayung Jelita were a lover among other goddess which serves heaven king, Sang Hyang Rajha inside KäHYANGAN castle. One night they were caught wandering around on earth neglecting their job. The king was so furious and they were punished and banished from the land of god to roam the earth with their four legs. HYANG KRIAN was cursed to be a black furious looking dog while WAYUNG JELITA became a lovely deer.
Sang Hyang Rajha promise he would permit them back if they spend their time on earth doing good thing and helping people, also seamlessly doing SEMEDI and TIRAKAT as a prayer to redeem their faults. And they should not reveal themselves to anyone until they debt subsided. Hyang Krian and WAYUNG JELITA were separated when they cast to the earth. HYANG KRIAN was sent around KäHURIPAN kingdom while WAYUNG JELITA lives in a jungle.
The kingdom was ruled by a SħAKTI king named SUNGGING PURBAKARA. The king loves to hunts alone. He hunts the entire TANAH JAWA until MAJAPAHIT kingdom. One day when he hunts, he was tracking down a boar which size almost as big as him. But somehow, the boars seem two-step ahead of him. During the hunting, the king pee on a tree and continue to tracking down the boar.
In the afternoon, WAYUNG JELITA as a deer come and ate the leaves around the trees which have some left-over from the SħAKTI king. Suddenly, the deer become pregnant and after 5 months, she delivered a human baby girl. The baby was very beautiful like WAYUNG JELITA when she was still a goddess. She named her Larashati (a crying heart).
Fortunate for her, when king PURBAKARA on his...
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...ARUM River and a mighty boat over a night. With his KANURAGAN, and all his ethereal creatures help, the river dam and boat were almost finished. Then she appeal to gods and was informed to scat rice seed and pour them in front of her chickens and hen’s cage and force them to wake up. And all the chickens, hens and rooster woke and found their foods on the ground and started chirping and roosting. The ethereal and divine creatures when heard the roosting where afraid the dawn was coming flew to jungle ignoring SANGKURIANG demands.
Full with anger, he kicks the boat over and it turned into a mountain called Tangkuban Perahu which literally means a turn-over boat. With a lot of frustration, he tried to find SUMBI, but she was nowhere to be found. SANG HYANG RAJA has transfigured the beautiful woman into EDELLWEIS flowers. BUNGA ABADI. Flowers that will never withered.
The first major obstacle faced in Channeary?s life was when the ruthless Khmer Rouge soldiers invaded their small fishing village. They had selected a few people from the village to come forcefully with them. ??You, as Angkar?s Ancient People you will fully co-operate in battle to rid our land of reactionary capitalist filth and their imperialist supporters!?(1) Knowing the Khmer Rouge, they probably were killed. Later, they cleaned their village in silence. After cleaning, the villagers gathered around the Buddha figure and prayed. At this time, Channeary would have felt very scared that the soldiers might take her away, there was a feeling of discomfort and uncertainty in the mind of Channeary at that point in time. From the fear of the Khmer Rouge invading the village again, some residences were forced to leave for bordering Thailand. ?We must leave tonight...possibly to Thailand? Channeary?s mother said.(2) Most fled only for the welfare of their children. Channeary would have experienced great sadness when leaving her home that was full of her childhood memories with her family.
A long live a king name Maghan who was intimacy by his people in the Kingdom of Mali. He had many wives but was also destined to marry a hideous woman. Most Malians thinks about destiny and fate. The king was told to marry an ugly woman because their son will once rule the kingdom of Mali. Meanwhile, two hunters arrived with Sogolon which the king married.
In “The Farming of Gods,” by Ibi Zoboi, Innocent (the father), Marisol (the mother), and Mango (the child/offspring/thing) are utilized to investigate what it means to be a parent. Mango, the offspring, is not a typical baby – he has multiple limbs, eyes, no body shape, and glows yellow/orange (not to mention that he nurses from the Earth and causes plants to grow). Marisol and Innocent tackle the parenthood of their “baby”/”seedling” drastically different through their reactions toward Mango, the isolation of father and mother, and Marisol’s motherly and womanly wants/needs.
...eaders by employing the constantly changing natural environment as a sophisticated stylistic device to construct close correlations between its changes and Hang, the protagonist. The various changes in nature parallels her emotional development and consequently reflects her journey throughout her life. Along with the cycle of the moon, Hang ultimately achieves capability to let go of the past, including her lonely childhood. Like the full moon, she matures after overcoming the difficulties and rejecting family ties that limited her. These parallels are utilised to serve Hang as a microscopic view of the entire Vietnamese generation. Eventually she develops the capacity to savour the beauty of life and conveys the underlying message that the hope, however many time it is crushed, must always be reinvented for life must go on, in Duong Thu Huong’s Paradise of the Blind.
This is how King Laios and Queen Iocaste try to avoid their fate. They are threatened by the existence of their son so they try to have him killed, to end their problem. However this plan, almost foolproof does not work. The shepherd brings the baby boy back to his city and gives him to King Polybus because the King and Queen could not have a child.
There is a folklore story called, “Coyote and The Monster”, iit is about a man climbing a mountain and finding a village. There is no one there, except a crying woman he finds in the last tipi. She yes a monster killed all her people, and Coyote said he would fight the monster, the next day he goes to fight monster and the wolves help him defeat the evil monster. In reward they gave Coyote a pretty woman to be his
This story speaks of a married woman who fell in love with a man who was not her husband. She bore this man a child and realized that she could not live without him. In the event, she decides to leave her husband to be with the child’s father. However, there is only one problem and that is that she has two other children by her husband. She has a daughter who is 9 years old and is very mature for her age, and a darling son who is 5 years old. As she leaves to restart her life again with this other man, the 5 year old son is left behind to stay with his dad, and the little girl is tragically killed by a pack of wolves. The little boy is devastated by his mom’s decision to leave him behind. He is constantly haunted by dreams and images that come to his mind surrounding his mother’s...
The book began in a small village. The Ugly one, a mid wife, had just assisted a birthing, in payment she received a silk ribbon for her daughters hair. An old woman named Bala walked in to her house, and informed her of a desperate nobel whose son was dying. At first the Ugly One refused, for she was not a sorceress. Finally, Bala convinced her try to save the boy.
“The Peak and Splendour of the Old Kingdom from the Fourth Dynaty to the end of the Sixth.” Zahi Hawass.Web. 15 Mar. 2014.
This story begins with two boys on lookout for the tribe. They both see a figure in the distance and move closer to see who is coming in the direction of their village. Once they are closer the see that it is a woman. One of the boys decided to go and embrace the woman. The boy that stays back watches as his friend and the woman are covered in a cloud. When the other boy then went to see what had happened the woman had shown the boy the bare bones of his friend. The boy was afraid, but the woman explained that she was a powerful spirt and no harm would come to her if he would listen to what she told him to do. The woman directed him to go back to his village and give directions on what to do when she was to come again. The sign for her coming again was four puffs of smoke. When the villages saw this they did as they were told when the woman appeared, however one man disobeyed and looked at her. This act of disobeying causes the woman to make the man’s eyes feel as though smoke was always in them. For the rest of the tribe though had listened to her and were rewarded. They were shown how to smoke a pipe and told that when the smoke of the pipe was visible that she would be listening to their prays. Then she would take their prays to the Wakan Tanka. She stayed with them for a while and finally disappeared in to smoke from a
“Suddenly the young hunter saw the woman, with her dress above her waist, her bare legs sprayed wide apart. He had never seen a woman like that before. He ran quickly to her side and stared down at her belly, quite frightened to touch. There, lying beneath the woman's legs, was the body of a small, damp, pink animal, attached only by something that looked like a rope......”
Soon, he caught the attention of a young pregnant woman who was standing in-front of the bookshelf and checking out the book of “New Parents Advice” with his husband. The women is around 30-35 years old, wore a low-heeled shoes with a big belly; while her husband showed people a mature feeling with his beard. And it is hard to tell how old is he. I can hear their conservation clearly since they were standing behind the bookshelf next to me. The couple was having a conservation about how to divide the work on taking care the upcoming baby in the future. Their conservation is full of love and with an air of expectancy. She always touched her belly gentlely and stretched the top of her head toward the ceiling while she was reading the book of with his husband. Their simile told me that she is so excited to meet their new born baby. However, her sentiment and emotion immediately affected by the disturbing atmosphere. The boy
Imagine a young girl; the harsh African sun is kissing her bronzed skin. The warm golden sand tickles her petite and tattered feet. The immense gold earrings she wears beats against her slender neck. Her stature is of a queen, yet she walks to an uncertain death. She stands in front of a small hut, or a tent. She glances back and sees the majestic sun that had once kissed her neck now set and somewhat leave her abandoned. She exists alone in front of that diminutive hut or tent and out comes a man. He is exhausted and is ready to go home to his companion and his supper. He looks a bit annoyed that she has come so late. His hands are stained with a ruby tint and his clothes the same. He motions the young girl in. Hesitantly, she makes small and meager steps to the entranceway. She steps into a minute room with little or no lighting. She stares upon two women and a rusty table that holds the screams of the girls that went before her. The man motions her to sit in the table. She slowly places her body on the stained and rusty table. She is a bit afraid that the table will not hold under her weight; nevertheless, she is held up. The man places his cold and clammy hands on her collarbone and pushes her back to the table. As she lies there she looks to her left and sees his instruments; a bloody and rusty razor blade.
In the play “THE LION AND THE JEWEL” we can see the ignorant atmosphere of the people in the village of “ILUJINLE” in such village we can saw a “CUNNING WOMAN SIDI” who wanted to attract many men but wanted a husband of royal status who would pay a bride-price for her let as see about it and getting a cunning “RESPONSE FOR SIDI’S CUNNING WISH”.