yet, in Confessions, Augustine of Hippo displays loftier aims. Among other goals, he attempts to use his life story to indirectly guide others to God and truth, an objective to which he applies his considerable literary skill. Often famous historical icons seem to tower in the public eye, casting a shadow of influence that only increases through the ages; they seem somehow more than human. St. Augustine is just such a figure, yet his simple, candid commentary of his life in Confessions paints him
In the Confessions, by Saint Augustine, Augustine addressed himself articulately and passionately to the persistent questions that stirred the minds and hearts of men since time began. The Confessions tells a story in the form of a long conversion with God. Through this conversion to Catholic Christianity, Augustine encounters many aspects of love. These forms of love help guide him towards an ultimate relationship with God. His restless heart finally finds peace and rest in God at the end of The
raised by these texts and present in our culture” (Waterloo 2013). The description lacks a mention of the philosophical concepts of morality within the course's content. One of the core texts of the course where morality can be seen is Saint Augustine's Confessions, where Augustine explores a theological philosophy. The theme of morality is also seen in René Descartes' Discourse on Method and Related Writings, where Descartes proposes a scientific moral philosophy. Hannah Arendt's Eichmann in Jerusalem
three-page preface before the work, and, after the work, a seventeen-page bibliography, and ten-page index. Brown’s book is organized, like any scholarly biography, chronologically according to Augustine’s life. It is separated into five parts, each corresponding to significant portions of Augustine’s life: his pagan life, his conversion, his actions against the Donatists, his actions against Pelagians, and his final legacy and death. Each part opens with a chronological table of events both
conclusion that “Love is of something; second, that it is ... ... middle of paper ... ...unconditional love for God. Once Augustine converts, he attains the purest form of love and it is solely reserved for God. The Symposium, The Aeneid, and Confessions help demonstrate how the nature of love can be found in several places, whether it is in the mind, the body or the soul. These texts also provide with eye-opening views of love as they adjust our understanding of what love really is. By giving us
Christianity, traditionally conceived, and those strands of modern philosophy which have been perceived--indeed, have sometimes perceived themselves--as a threat to that tradition. As such, I will attempt first, to outline the problem of evil in the starkest terms possible, presenting Augustine's approach to its solution followed by a critical analysis; second, to present an alternative approach to the questions which give rise to the problem--an approach derived in large part from Spinoza and Nietzsche;
Dan. Defending Your Faith Reliable Answers for a New Generation of Seekers and Skeptics. Grand Rapids, MI: Kregel Publications, 1997. Sundiata, Abbas. Look Behind the Facade. N.p.: Xulon, 2006. Willis, Jim. The Religion Book: Places, Prophets, Saints, and Seers. Detroit: Visible Ink, 2004.