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Theories Of Restorative Justice
Restorative justice theories
Restorative justice concept
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Roman Catholics and Restorative Justice
In recent years, restorative justice has emerged as a “moral squint” in Roman Catholic social teaching. While the Church may not explicitly teach much on restorative justice, when it has spoken, it has been clear and forceful on this concept. This was demonstrated by the United States Bishops’ statement,” Responsibility, Rehabilitation, and Restoration”. The concept of Society in its self is changing with the rise in immigration, emigration, and globalization. Each of these processes has presented its challenges as Belize is becoming more pluralistic, diverse and multicultural. Restorative Justice with its principles of repentance, forgiveness and reconciliation is a deeply spiritual process. According to the Council of
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These principles include forgiveness, compassion, peace, love and unity that are fostered in the Roman Catholic denomination. Belizean Roman Catholics embrace totally different views than what their Church is stating. 13 of the 15 Belizean Roman Catholics in the survey believed that offenders should be punished through confinement and long prison sentences. The Roman Catholic message of salvation and healing has been misrepresented by many of its followers. The Christian way of life is pre-eminently a restorative one. This was preached by Jesus, who in the Roman Catholic Religion was the saviour of man who taught them to forgive, reconcile, and love each other. The Roman Catholic have many verses in the bible through which they preach the concept of restorative justice. This can be demonstrated in Mathew Chapter 5 verses 7- 8 “ Blessed are the merciful, for they shall be shown mercy, Blessed the pure in heart as they will see God”. These biblical verses further clarify that the Roman Catholics are in full support of these restorative initiatives. Pope John Paul II taught the world about healing and reconciliation by going in person to his would-be assassin whom he
According to Graham, reconciliation is both “… a goal in the sense that it aims to restore relationships or to promote agonism or mutual tolerance, respect, and dignity […] [And] it is a process because it requires multiple modes, steps, stages, and transformations across all levels of society and amongst all stakeholders in a conflict” (Graham 2015). Through reconciliation and the related processes of restorative justice, parties to the dispute explore and overcome the pain brought on by the conflict and find ways to build trust and live cooperatively with each other. Restorative justice seeks to have a positive impact on offenders by confronting them with the consequences of their actions and delineating their responsibilities, giving them both the opportunity to repair the damage caused to the victim and to work on finding a solution to their problems (Umbreit, Bradshaw and Coates, 1999). According to Philpott, there are six components of political reconciliation: building socially just institutions and relations between states, acknowledgement, reparations, punishment, apology, and forgiveness (Philpott
to do evil to their enemies, but to instead to them good, and to pray
“Restorative justice is a process whereby parties with a stake in a specific offence collectively resolve how to deal with the aftermath of the offence and its implications for the future” (Munchie, 2004).
Social Justice is equality and fairness for all human beings. It is the subject of many official Catholic teachings and Catholics Organisation. To understand the reasons for the compassion and love by Catholics seeking peace and justice for all humanity, it is important to examine a specific example of human injustice in the world today.
Restorative justice is a new approach that views crime as harm to people and the community. This process allows for communication between the victims, offender and the community effected by the crime. This is a way to promote accountability, and engage understanding, feelings of satisfaction, and a sense of closure. Restorative justice is a non-retributive approach. The restorative justice process includes, but is not limited to; victim-offender mediation, restorative conferences and circle processes. According to Wilson, Huculak and McWhinnie; the recidivism rate for those who were not conference within restorative justice process during their study was 43%, while those who were conferenced was 27%, (2002). They state that these statistics are promising, but at the time the article was written, there was a study underway to determine the effectiveness of the Canadian restorative justice process.
In fact, restorative justice system response to wrongdoing that emphasizes healing the wounds of victims, offenders, and communities caused or revealed by crime (Schmalleger & Smykla, 2014, p.62). The main goal here is to establish a form of boundaries when it comes to the level and extent of punishment. Non one here on earth is allowed to just display deviant criminal behavior without some form of discipline and/or punishment. Furthermore, for those whom display criminal behavior disrupts the community as well. In addition deterrence is another key factor in the goals of punishment and the efforts to make it back right. Exploring further along to where restoration of the justice system have and still is occurring in today’s
“Restorative justice is an approach to crime and other wrongdoings that focuses on repairing harm and encouraging responsibility and involvement of the parties impacted by the wrong.” This quote comes from a leading restorative justice scholar named Howard Zehr. The process of restorative justice necessitates a shift in responsibility for addressing crime. In a restorative justice process, the citizens who have been affected by a crime must take an active role in addressing that crime. Although law professionals may have secondary roles in facilitating the restorative justice process, it is the citizens who must take up the majority of the responsibility in healing the pains caused by crime. Restorative justice is a very broad subject and has many other topics inside of it. The main goal of the restorative justice system is to focus on the needs of the victims, the offenders, and the community, and focus
Restorative justice is defined as “using humanistic, no punitive strategies to right wrongs and restore social harmony” (Siegel, 2008, p. 189). Instead of imposing harsh penalties on offenders like long prison sentences or even the death penalty, restorative justice calls for a more rehabilitative approach, such as reconciliation and offender assistance.
The essential idea of rectification is a need to maintain justice over time. In our justice system, we punish an offender after the crime is committed. In our country over 6.7 million adults or 3.1% of the adult population is behind bars, on ...
“We are not the sum of our weaknesses and failures; we are the sum of the Father’s love for us and our real capacity to become the image of his Son.” Said by St. Pope John Paul II during one of his World Youth Day homilies this quote perfectly represents the man that St. Pope John Paul II was: a bold, forgiving, selfless, and loving man. Born on May 18, 1920 in Wadowice, Poland; John Paul II suffered a number of tragedies in the early years of his life. By the age of the twenty he lost all of his immediate family, and he credits the death of his father as the point in his life when he heard the call to live a life of religious vocation. In 1939, about one year after John Paul enrolled in The Krawkow Jaggelonian University, the Nazi closed the school and to avoid deportation to Germany all able men had to work. From 1940 to 1941 his holiness did various jobs, but it was during this time period that he was seriously contemplating priesthood. In 1942 John Paul II started studying at the underground seminary run by the Archbishop of Krakow, and during this time he was hit by a truck and recovered in matter of two weeks. To him this was a confirmation of his vocation. Once the war was finished the future pope was ordained priest and was then sent to Rome for further studies. After a two year time period in Rome, His Holy Father received his doctorate in theology and returned to Poland. After serving in several parishes and becoming a well-known religious face in Poland, St. John Paul II became the bishop of Ombi. During the six year time period that his holiness was the Bishop of Ombi, he achieved one of his life’s major accomplishments: he became one of the leading thinkers on the Vatican II council. While he was one the Vatican II co...
Agreeing on a definition of restorative justice has proved difficult. One definition is a theory of justice that focuses mostly on repairing the harm caused by criminal behaviour. The reparation is done through a cooperative process that includes all the stakeholders. Restorative justice can also be explained as an approach of justice that aims to satisfy the needs of the victims and offenders, as well as the entire community. The most broadly accepted definition for restorative justice, however, is a process whereby all the parties that have a stake in a specific offence collectively resolve on how to deal with the aftermath. This process is largely focused around reparation, reintegration and participation of victims. That is to say, it is a victim-centred approach to criminal justice, and it perceives crime differently than the adversarial system of justice.
When Mary Catherine Parris was told that I would be talking to her about restorative justice, her response was, “Is that a real thing?” (personal communication, September 23, 2015). Through this assignment I realized that restorative justice is not talked about within the criminal justice system. For both of the individuals I spoke with, the idea of restorative justice seemed like a joke. In trying to persuade them both that restorative justice is a real thing, I was met with very similar beliefs and comments from both individuals. They both believed that restorative justice would not work and believed that some aspects of the approach were completely useless (M. C. Parris, & R. Clemones, personal communication, September 23, 2015). The responses
Restorative Justice is an approach to the justice system that focuses on the needs of both the
In the Christian faith there are many beliefs and acts for the baptized Catholic to follow,
According to the Socialjustice.com (2014) website, a further feature of the Catholic provision, which affected the impact on social policy, was the overpowering character and the lack of the intellectual and theoretical base. Catholic religious co...