In order to understand the topic that is to be discussed in this essay, one must first understand two seemingly unrelated topics. Those topics are feminism and punk rock. These two social movements spawned the love child that has come to be known as the riot grrrl movement. The history of the riot grrrl movement is deep and intensely intertwined with themes of monumental social change, musical evolution, and the previously unseen all-encompassing nature that is unique to third wave feminism.
Many historians learned on the subject are of the opinion that first wave feminism originated in the 18th century with Mary Wollstonecraft’s publication titled Vindication of the Rights of Women (1792), and came to an end after the Nineteenth Amendment to the U.S. Constitution was ratified in 1920. (nypl.org/blogs/subject/first-wave-feminism.) The Nineteenth Amendment did not grant women the right to vote, as many people believe, but simply guaranteed women their rights that were outlined in the original United States Constitution, and had been denied to them up until this point. Therefore, the Nineteenth Amendment protects woman’s right to vote.
The first wave feminist movement was primarily concerned with woman’s right to vote as outlined above, and the basic notion that women are capable of being independent human beings and not simply the property of their husbands or fathers, as well as intelligent, logical, and capable of being fully functioning members of society. During the first wave of feminism, women banded together and created their own political, social justice movement for equality from the ground up, a trait that is perhaps unique to first wave feminism and the riot grrrl movement among feminist movements in the United States...
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... “traditional woman’s role” cannot possibly be empowered. And perhaps most importantly, the third wave feminist movement works in solidarity with other social movements taking place currently, such as GLBTQ rights, immigrant rights, and many others. (Turner, 25-33.)
Feminism has changed drastically throughout history, though with the introduction on punk rock, and later riot grrrl, the ‘80s and ‘90s found themselves bringing previously unexplored social change in dramatically new ways. The face of modern feminism and the beginning of what was to become the third wave feminist movement were sculpted due to riot grrrl efforts in the ‘80s and ‘90s, and though this is often overlooked historically, even when studying or teaching feminism, it Is vitally important, as it may very well change the outcome of the ever evolving and continuing woman’s liberation movement.
We have to truly take initiative in order to express our ideas regarding our feminist movement. We must take all our concerns in order to foster personal liberation and growth. The archaic social, psychological, and economic practices that discriminate against women must be ordeals of the past. We must compose new practices in order to develop a post-revolutionary society. This movement will require strategy, organization, commitment, and devotion; it may be a long battle, but I believe that we will end in triumph.
On August 18, 1920 the nineteenth amendment was fully ratified. It was now legal for women to vote on Election Day in the United States. When Election Day came around in 1920 women across the nation filled the voting booths. They finally had a chance to vote for what they thought was best. Not only did they get the right to vote but they also got many other social and economic rights. They were more highly thought of. Some people may still have not agreed with this but they couldn’t do anything about it now. Now that they had the right to vote women did not rush into anything they took their time of the right they had.
The image that is usually placed with feminism is that of a rabid, bra-burning, lesbian running around disclaiming the patriarchy. It could be that of a mid-century housewife complaining about how her only career choices are between teacher and secretary, or even of a woman with a sash and banner walking in front of the White House; preaching about her right to vote. However, this isn't necessarily the case. Ever since the rise of the internet, in the late 20th Century, feminism has had a revival causing it to grow in popularity and spread across forums everywhere. Women are joining this “third wave” movement to bring an end to the societal injustices that still plague the gender today (qtd. in Haslanger et al.). Feminism currently represents much more than it did in its infantile stage, having evolved to include relevant issues that affect every woman in today’s subordinating world. Issues such as rape culture, slut shaming, abortion and the wage gap have all been adapted into the feminist agenda with the hope that, as a united force, women could bring change to a misogynist society. The bra burning days are over, and feminism is on a rise, bringing light to issues that need to be addressed.
In 1920, the Nineteenth Amendment was sign into the Constitution, granting women the rights to vote.
Over the last twenty years the Guerrilla Girls have established a strong following due to the fact that they challenged and consistently exhibited a strong supportive subject matter that defies societal expectations. In an interview “We reclaimed the word girl because it was so often used to belittle grown women. We also wanted to make older feminists sit up and n...
Nancy Fraser (2013) writes the dilemma in the second wave feminism in the middle of contemporary capitalism. In her book, she mentioned a scenario of second wave feminism in three acts; first, represents the moment when the feminist joined radical movement to transform society through uncovering gender injustice and capitalism 's androcentrism. Second, she outlines with regret, is a change from redistribution to recognition and difference and a shift to political identity that risk to support neoliberalism through effort to build a free market society. Lastly, a recovery of the movement. Fraser contends for a reinvigorated feminism to join other emancipatory forces, so they are ready to address the global monetary crisis and develop democratic control (Fraser, 2013:
Whereas the women’s suffrage movements focused mainly on overturning legal obstacles to equality, the feminist movements successfully addressed a broad range of other feminist issues. The first dealt primarily with voting rights and the latter dealt with inequalities such as equal pay and reproductive rights. Both movements made vast gains to the social and legal status of women. One reached its goals while the other continues to fight for women’s rights.
... annoyed them to great degree. They used 3S women to describe the first generation of the modern women: Single, Seventies (the first group of lost lady were born in 1970s), Stuck (to laugh at them being stuck in relationship). It is totally unfair and unreasonable to use this label underplaying the independent feminist only due to females threaten to masculinity-dominated world. Being jealous and uneven to evaluate the huge leap made by female is a reflection of snobbish masculinity and has no positive impact on the development process of human being. On the other hand, this negative and unfair label can be considered as compliments or rewards of women’s efforts in the last few decades of fighting for a better life. But the ridiculous expressions in this book show the dominant idea is deep-rooted in people’s mind and female still have a long way to go in the future.
...over the centuries, gender inequalities have changed, from being focused on public inequality such as getting women into both in education and the workplace, as well as giving females voting rights to being focused on the diversity and variety in women’s lives in today’s society as described by third wave feminists from the 1980s onwards, focussing on the women who were previously overlooked by other feminist schools. Earlier feminist schools have been criticised for ignoring the ‘other’ which subsequently led to the development of other schools of feminism such as black feminists, (Smith, 2013). Subsequently, in order to achieve equality for all ‘types’ of females; white, black, working-class, middle-class, heterosexual and homosexual; there will need to be a development of new schools of feminism in order to explain the experiences that each of these groups live.
Modern young women referred themselves as the “third wave of feminists” and speak on a plethora of issues that does not include gene-rationalism” (Stevenson, Everingham and Robinson 130). Both groups of women were known to be feminist, although they came from different income levels and age ranges. Debates were difficult to decipher in the reason that there were a lot of viewpoints from different perspectives in the world because of age range and income levels. The outrage of the four kinds of feminist groups made it hard to accommodate and many arguments
The origins of Third Wave feminism are highly debated, as there is no clear commonality that this wave uses to differentiate between the First and Second waves that occurred prior. Emerging during the 1990’s, Third Wave feminism sought to build upon the achievements and ideas that were accomplished during First and Second wave’s, by increasing the significance and accessibility of its ideas to a greater spectrum of people.
Women’s suffrage unlike most believe didn’t start in the united states. The first country to grant national-level voting rights to women was the self-governing British colony of New Zealand, which passed the Electoral Bill in September 1893. The British colony of South Australia granted full suffrage in 1894, giving women the right to vote and to stand for parliament. Australia federated in 1901 and country-wide women’s suffrage followed quickly in 1902. The rest of the would follow suit years after in the 1920’s.
In just a few decades The Women’s Liberation Movement has changed typical gender roles that once were never challenged or questioned. As women, those of us who identified as feminist have rebelled against the status quo and redefined what it means to be a strong and powerful woman. But at...
Multiracial Feminism: Recasting the Chronology of Second Wave Feminism introduces ideas by Becky Thompson that contradict the “traditional” teachings of the Second Wave of feminism. She points out that the version of Second Wave feminism that gets told centers around white, middle class, US based women and the central problem being focused on and rallied against is sexism. This history of the Second Wave does not take into consideration feminist movements happening in other countries. Nor does it take into consideration the feminist activism that women of color were behind, that centered not only on sexism, but also racism, and classism as central problems as well. This is where the rise of multiracial feminism is put to the foreground and a different perspective of the Second Wave is shown.
The feminist movement helped earn women the right to vote, but even then, it wasn’t enough to get accepted into the workforce. They were given the strength to fight the journey for equality and social justice. There has been known to be three waves of feminism, each wave fighting for a different issue concerning women’s rights. Laws protecting sexual assault and alimony would be enacted, and women were now allowed custody of their children in divorce cases.