On April 12th, 1999, Elie Wiesel, Nobel Peace Prize winner and Holocaust survivor, delivered his “The Perils of Indifference” speech that contributed to the “Millennium Lecture series” hosted by leaders of the White House in Washington D.C. Going into detail about how “indifference” had left severe impact on the world, especially during critical times such as the two world wars and several civil wars, the dedicate activist attempted to inform his officials audience about the heavy cost of turning away as well as to persuade the political crews out of such “inhuman” actions.
Throughout the speech, Weisel employed pathos to the fullest extent by means of subjective experiences, relational scenarios, powerful diction, irony, and rhetorical questions.
At the beginning of his speech, the peace devotee took himself as the specific instance by telling a short narrative about how his young Jewish self went through the war with mental scars that remained to never heal. Since it was rooted from Weisel’s own experience, the story appeared more credible to the higher-up audience as he described his emotions vividly without fearing to leave disingenuous impression. Words that
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By giving examples of what negative impact “indifference”, specifically in the war, had left on human, the Holocaust survivor slowly directed leaders of the “free country” to a palpable self-conclusion of how to adjust their behavior so that looking away is not an option. Not only the big picture remained at logos’ control, however, small points were firmly advocated as well. For instance, when Weisel claimed that “indifference” was “more dangerous than anger and hatred”, appropriate reasons were given as to why he made such an assertion, which hence reduced critical audience’s
Many people wonder how could horrible things be aloud to happen. When people simply do not care, what can be the result? Indifference is the defining word that describes people who have a lack of interest, concern, or even sympathy. In Elie Wiesel’s “Perils of Indifference” speech, he is conveying that indifference is worse than “hate” or “anger” (Wiesel 311). In 1999, Wiesel presented a very strong emotionally spoken speech to President Clinton, other members of Congress, friends, and other officials from around the world in an attempt to connect to the audience’s emotions and to help people understand more about indifference. He delivered this speech to inspire the American people to take action in times of human suffering and violence
Speeches are given for a purpose. Whether it is for persuasion, or education, or even entertainment, they all target certain parts of people’s minds. This speech, The Perils of Indifference, was given by Elie Wiesel with intention to persuade his audience that indifference is the downfall of humanity, and also to educate his audience about his conclusions about the Holocaust and the corresponding events. He was very successful in achieving those goals. Not only was the audience enlightened, but also President Bill Clinton, and the First Lady, Hillary Clinton, themselves were deeply touched by Wiesel’s words.
Elizer’s personal account of the holocaust does not merely highlight the facts of the holocaust: millions suffered and the event was politically and religiously motivated, but provides an in depth investigation to what a person endured mentally, physically, and emotionally. Beginning as a teenager, Elizer thought highly of God and of his own beliefs, however, that quickly diminished when he was put into a system of sorting and killing people. During the holocaust, Elizer was not the only person to change; almost everyone suffered and changed differently. The stressful and harsh times affected Elizer just as they affected the person working next to him in the factory. Elizer quickly began to question everything “I pinched myself: Was I still alive? Was I awake? How was it possible that men, women, and children were being burned and that the world kept silent?” (Wiesel 32). Although Elizer forms this mentality, he also finds the will to survive, to protect his father, and to not turn into the people that were aro...
In the eyes of Elie Wiesel, author of Night, indifference whether it be in relationship abuse or another problem, is mentally damaging and needs to be eliminated. In his memoir, Night, Elie Wiesel illustrates how indifference can harm the mind of the victim when he says, “Never shall I forget the nocturnal silence that deprived me for all eternity of the desire to live,” (Night 34). In this, Wiesel is speaking of his first night in Auschwitz. When he mentions silence he is referring to the indifference that the Jews in concentration camps faced from the rest of the world. Wiesel refers to that night as the time he lost his desire to live because he saw so much indifference toward the suffering of the inmates and the horrific things that were happening to them. After this, his desire to stay alive was destroyed because he watched as the world stood by, indifferent to the senseless murder of millions. Throught this, Wiesel illustrates that indifference will impact people for the rest of their lives. Because indifference
On 12 April 1999, Elie Wiesel gave a provocative and thought provoking speech, The Perils of Indifference, at the Millennium Lecture series that were held at the White House in Washington D.C. The goal of Wiesel’s speech was to open the audience’s eyes to the harmful effects of indifference to a suffering population, as well as to contemplate how not to let those types of atrocities happen in the new millennium. Wiesel’s dramatic account as a holocaust survivor aides in the success of his speech about indifference. “He was finally free, but there was no joy in his heart” (Wiesel, 1999). By utilizing Aristotle’s three appeals, Ethos, Logos, and Pathos, Wiesel created a successful argument against the dangers of indifference.
Indifference is seductive, inhumane, and the line between good and evil. Indifference is helping the enemy, it is death. Writer and Holocaust Survivor, Wiesel Elie in his speech, “The Perils of Indifference”, argues that being indifferent to those who are suffering assists the enemy. He supports his claim by first defining and describing indifference as “seductive”, “tempting”, and “easier.” Wiesel goes on to illustrate the dangers of indifference by using personal experience and historical events as examples. Finally, the author creates awareness of indifference from the past, present, and future. Wiesel’s purpose is to describe why indifference is inhumane in order to persuade people not to be indifferent. He establishes a serious tone, critical, and somber tone for Politicians, Ambassadors, Mr. President, and members of congress.
Action is the only remedy to indifference, the most insidious danger of all.” Elie Wiesel asserts that the world community is responsible to interfere when acts such as mass murder or genocide occur. He says that “silence encourages the tormentor” and “indifference is the most insidious danger of all”. One must speak out against oppression so there can be a difference. When one remains silent and doesn’t act, they are encouraging the person responsible for the genocide, not the victim.
In 1999, he was invited to speak at the Millennium Lectures, in front of the president, first lady, and other important governmental figures,. In his speech, “The Perils of Indifference”, he uses rhetorical devices to get emotional responses and to connect with the audience. He wants to create awareness of the dangers of indifference and show how there needs to be change. His speech eloquently calls out the government for their lack of response during the Holocaust, and warns against continued disregard for the struggles of others. He sees indifference as being the ally of the enemy, and without compassion there is no hope for the victims.
Elie Wiesel was by no means a stranger to pain and suffering. As a child he was separated from his family as they were sent to live in the deplorable living conditions of Auschwitz among countless others. He remained there for more than a year, and although he survived, both his parents and his little sister did not. After he was liberated, he dedicated his life to speaking against injustice and indifference, things which weighed heavily on his heart. On April 12th, 1999, he was invited to speak at the White House Millennium Lecture series on the exigency of indifference. The Millennium Lecture series were a series of lectures given over multiple evenings in the wake of a new millennium. They were intended to bring out the creativity and inventiveness
“The Perils of Indifference” is a speech that Elie Wiesel delivered in Washington D.C. on April 12, 1999, exactly 54 years after his release from the Nazi concentration camp Buchenwald by American troops. Both Congress along with President Clinton and Mrs. Clinton were present to hear the speech. Wiesel spoke briefly about what it was like in the concentration camps, but he focused mostly on the topic of Indifference. His speech was effective in its use of rhetoric to convince the audience that as individuals and as a world culture we cannot afford to become indifferent to the suffering around us.
Wiesel’s speech, persuasive in nature, was designed to educate his audience as to the violence and killing of innocent people across the globe. Wiesel spoke of acts that had taken place throughout his lifetime, from his youth, up through present day atrocities. His focu...
“Never shall I forget those things, even were I condemned to live as long as God Himself. Never.” (Wiesel 2006, p. 34) Elie Wiesel is a humanitarian but better known as a holocaust survivor and the author of the book Night. Elie recounts the horrors of his experience throughout the book and revisits times which he had not touched upon in years. His book initially only sold a few copies but later on through this renewed interest, Elie Wiesel’s book skyrocketed to fame and he started his journey in his humanitarian activities which in turn earned him a Nobel peace prize and resulted in his famous speech, Hope, Despair, and Memory. In Elie Wiesel’s speech, Hope Despair and Memory Elie Wiesel reminds us through his use of pathos and ethos as a speaker of the despair that humankind can create, but through our recollection and memories obtained from such despair we can summon the future with hope of change.
Though his experiences in the concentration camps, Elie Wiesel has developed the belief that everyone should be an upstander and not stand silently as people are hurt. This can be seen in his Nobel Peace Prize Acceptance speech years after the end of the Holocaust and the publishing of Night, “that the world did know and
When Elie Wiesel gave his millennium speech on April 12, 1999, he could not be aware of the future validity of both his words and warnings. Throughout the use of rhetorical questions, personal anecdotes, and historical evidence, Elie Wiesel challenges his audience, both present and future, to avoid falling prey to indifference.
To reiterate, Elie Wiesel uses logos, ethos, and pathos in his Nobel Prize acceptance speech to retaliate against silence and neutrality because the oppressor will always be benefited. He makes logical points that prove his beliefs to his audience. Also, he appeals to his readers morals and gains their trust. Wiesel also toys with his reader’s emotions, making them feel guilty for not helping those who need it most. Silence will only provoke the oppressor and neutrality will only benefit them. Refuse to stay