Elie Wiesel’s “The Perils of Indifference” Speech
Elie Wiesel, a Noble Peace Prize winner and Boston University Professor, presented a speech as part of the Millennium Lecture Series at the White House on April 12, 1999. President Bill Clinton and his wife Hillary Clinton hosted the formal lecture series. Numerous dignitaries from a wide array of public, private and foreign office attended the event. Although Elie Wiesel designed his speech to persuade, it actually fell somewhat outside the deliberative genre category, as being more non-typical within this genre category.
The speech is unique in a way that cascades it into a genre classification considered as a hybrid deliberative genre. Wiesel produces this hybrid genre by bending or incorporating several different genres within the main speech while he attempts to persuade the audience. While the speech looks to the past, its main points focus on the future. Wiesel produces this hybrid genre by blending or fusing additional elements or traits from other genres such as forensic and epideictic. These factors coupled with a multitude of discourse elements woven within the speech such as an autobiography, historical narrative, along with the use of storytelling, tied within the confines of a jeremiad, which includes religious rhetoric, culminates into an extraordinary epideictic address. This paper will analyze these elements in order to draw a distinct correlation to the hybrid deliberative genre theory.
Wiesel’s speech, persuasive in nature, was designed to educate his audience as to the violence and killing of innocent people across the globe. Wiesel spoke of acts that had taken place throughout his lifetime, from his youth, up through present day atrocities. His focu...
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...erfections presented by indifference (Matza, 2013).
Works Cited
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Throughout the speech, Elie Wiesel makes clear his appreciation for America and President Reagan: “We are grateful to this country, the greatest democracy in the world, the freest nation in the world, the moral Nation, the authority in the world.” Firstly, Wiesel wishes to appease the American public: He establishes that he is grateful for America’s humanity and compassion and uses an apposition to underscore America’s greatness. In other words, Wiesel concedes that America has done much, but he then continues with a refutation: “But, Mr. President, I wouldn’t be the person I am, and you wouldn’t respect me for what I am, if I were not to tell you also of the
Six million Jews died during World War II by the Nazi army under Hitler who wanted to exterminate all Jews. In Night, Elie Wiesel, the author, recalls his horrifying journey through Auschwitz in the concentration camp. This memoir is based off of Elie’s first-hand experience in the camp as a fifteen year old boy from Sighet survives and lives to tell his story. The theme of this memoir is man's inhumanity to man. The cruel events that occurred to Elie and others during the Holocaust turned families and others against each other as they struggled to survive Hitler's and the Nazi Army’s inhumane treatment.
Having an opinion and or a belief is better than not having one at all. A great man such as Elie Wiesel would agree to that statement. He believes standing up for what is right by showing compassion for a fellow human being than for letting good men do nothing while evil triumphs. The message he passes was how indifference is showing the other man he is nothing. He attempts to grasp the audience by personal experiences and historic failures, we need to learn from and also to grow to be the compassionate human being we all are.
Wiesel appeals to logos, ethos, and pathos in Night. The reader’s logic is not so much directly appealed to, but indirectly the description of the events causes the reader to...
“Never shall I forget those things, even were I condemned to live as long as God Himself. Never.” (Wiesel 2006, p. 34) Elie Wiesel is a humanitarian but better known as a holocaust survivor and the author of the book Night. Elie recounts the horrors of his experience throughout the book and revisits times which he had not touched upon in years. His book initially only sold a few copies but later on through this renewed interest, Elie Wiesel’s book skyrocketed to fame and he started his journey in his humanitarian activities which in turn earned him a Nobel peace prize and resulted in his famous speech, Hope, Despair, and Memory. In Elie Wiesel’s speech, Hope Despair and Memory Elie Wiesel reminds us through his use of pathos and ethos as a speaker of the despair that humankind can create, but through our recollection and memories obtained from such despair we can summon the future with hope of change.
In the novel “Night” by Elie Wiesel, the author displays the transformation and the evolution of the average human being, through a horrible experience that he personally went through. When he is transported from one place to another, forced to leave everything behind, to go live in the ghettos, then in a horrible concentration camp. In the concentration camp Elie experiences numerous events that challenges his physical and mental limits. Some of these events made him question his faith, and whether there is such a thing as God, turning him from a conservative Jew to a reform Jew. Elie doesn’t love the concentration camps, yet he doesn’t hate it, in fact he does not care anymore. At a conference in 1986 Elie explains “The opposite of love is not hate, it's indifference”. (Elie Wiesel), meaning that opposite of love is not hate, it’s getting used to use to the situation, to the point that the person doesn’t care whether what is happening is right or wrong. In the novel Elie experience physical, mental, and spiritual pain, that test his humanity and morality.
From being a bystander of bullying to committing murder are many ways of being indifferent. It is everywhere in everyday life in prospering countries and in poor and destroyed countries. Elie Wiesel knows how indifference feels and how it affects people. He was also indifferent and regrets what he did to this day. He was a victim of the Holocaust and lived through indifference. During his imprison ship he saw indifference everywhere in the camps. How he treated his father is what he regrets. He just cared about himself because another prisoner told him to. He believes his father died because he did not help him all he could. His whole book could be based on indifference if you interpreted it that way. From how the guards treated the prisoners to how kids including Elie treated their own parents. Indifference is a very big topic and a part of Night. Indifference is what pushed him to write his descriptive, emotional, strong, and outstanding novel.
He says, “These failures have cast a dark shadow over humanity: two World Wars, countless civil wars, the senseless chain of assassinations,... so much violence; so much indifference.” (4). Indifference is shown by not only the people involved in these violent events, but also Wiesel’s audience as well, many clueless of these events. For one to fail to know and understand these events in order to stop and bring awareness to them is just as wrong as committing the event in the first place, according to Wiesel. One must also believe the event itself to escape the corruptive qualities of indifference. During the Holocaust, many did not believe what was happening and chose to then ignore it rather than do anything about it. The unaware audience and people in the 1940s thoroughly proves the corrosiveness of
Since the publication of, Night by Eliezer Wiesel, the holocaust has been deemed one of the darkest times in humanity, from the eradication of Jewish people to killing of innocents. Wiesel was one of the Jewish people to be in the holocaust and from his experience he gave us a memoir that manages to capture the dark side of human nature in the holocaust. He demonstrates the dark side of human nature through the cruelty the guards treat the Jews and how the Jews became cold hearted to each other. Wiesel uses foreshadowing and imagery, and metaphors to describe these events.
Throughout the Nobel Peace Prize award winner Night, a common theme is established around dehumanization. Elie Wiesel, the author, writes of his self-account within the Nazi concentration camp Auschwitz. Being notoriously famed for its unethical methods of punishment, and the concept of laboring Jews in order to follow a regime, was disgusting for the wide public due to the psychotic ideology behind the concept. In the Autobiography we are introduced to Wiesel who is a twelve year old child who formerly lived in the small village of Sighet, Romania. Wiesel and his family are taken by the Nazi aggressors to the Concentration camp Auschwitz were they are treated like dogs by the guards. Throughout the Autobiography the guards use their authoritative
”Lie down on it! On your belly! I obeyed. I no longer felt anything except the lashes of the whip. One! Two! He took time between the lashes. Ten eleven! Twenty-three. Twenty four, twenty five! It was over. I had not realized it, but I fainted” (Wiesel 58). It was hard to imagine that a human being just like Elie Wiesel would be treating others so cruelly. There are many acts that Elie has been through with his father and his fellow inmates. Experiencing inhumanity can affect others in a variety of ways. When faced with extreme inhumanity, The people responded by becoming incredulous, losing their faith, and becoming inhumane themselves.
Idinopulos, Thomas A. "The Holocaust in the Stories of Elie Wiesel." Responses to Elie Wiesel. Persea Books, 1978. 115-132. Rpt. in Contemporary Literary Criticism Select. Detroit: Gale, 2008. Literature Resources from Gale. Web. 15 Jan. 2014
When human lives are endangered, when human dignity is in jeopardy, national borders and sensitivities become irrelevant.” (Moore) While living in brutal conditions, Wiesel did everything he could for himself and others. He prayed almost four times a day for the ending of the holocaust. Fighting through starvation, Wiesel was never selfish and continuously worked to help other Jews escape. While helping others, Wiesel was still a young man with hope to escape himself and tell his stories to the world.
In April, 1945, Elie Wiesel was liberated from the Buchenwald concentration camp after struggling with hunger, beatings, losing his entire family, and narrowly escaping death himself. He at first remained silent about his experiences, because it was too hard to relive them. However, eventually he spoke up, knowing it was his duty not to let the world forget the tragedies resulting from their silence. He wrote Night, a memoir of his and his family’s experience, and began using his freedom to spread the word about what had happened and hopefully prevent it from happening again. In 1999, he was invited to speak at the Millennium Lectures, in front of the president, first lady, and other important governmental figures,. In his speech, “The Perils of Indifference”, he uses rhetoric devices to get emotional responses and to connect with the audience. He wants to create awareness of the dangers of indifference and show how there needs to be change. His speech eloquently calls out the government for their lack of response during the Holocaust, and warns against continued disregard for the struggles of others. He sees indifference as being the ally of the enemy, and without compassion there is no hope for the
In “The Perils of Indifference” Elie Wiesel uses several techniques to get his point across. Three of them in the speech are Ethos, Repetition, and Pathos. He uses a combination of the three elements throughout the paragraphs of his speech to attract the readers. The combination of these elements help draw the reader’s emotions and interest towards his subject. He focuses on word choice that would pertain to his audience’s level of vocabulary.