The second defines glory not as something won, but something given. The Son affirms this definition when he explains to the loyal angels why he alone must end the war: "against me is all their rage, / Because the Father, to whom in Heaven supreme / Kingdom and power and glory appertains, / Hath honored me, according to his will" (vi, 813-816). James Holly Hanford perhaps best describes the conflicted feelings Milton had for war: War, then constituted for Milt... ... middle of paper ... ...on's example and by Milton's manipulation of the elements of the epic tradition. For Milton, putting down the epic tradition in favor of Christian doctrine exemplifies his thoughts on war. As a realistic pacifist, Milton saw war as the result of sin, but knew that because of the presence of sin in a post-lapsarian world, war on earth would only be ended by the Son, just as he ended it in Heaven.
Furthermore, the dragon Beowulf battles can be said to be a picture of Satan: “the smooth hateful dragon who flies at night wrapped in flame” (56). When facing Grendel, Beowulf relies on God alone to protect him, saying, "…may wise God, Holy Lord, assign glory on whichever hand seems good to Him” (36). When Beowulf tears off Grendel’s arm, Hrothgar remarks, “I endured much from the foe, many griefs from Grendel” (39). It could be said that the Christian foe is sin, which causes much grief. Against Grendel’s mother, original sin, Beowulf becomes the Christian soldier.
Furthermore, the dragon Beowulf battles can be said to be a picture of Satan: “the smooth hateful dragon who flies at night wrapped in flame” (56). When facing Grendel, Beowulf relies on God alone to protect him, saying, "…may wise God, Holy Lord, assign glory on whichever hand seems good to Him” (36). When Beowulf tears off Grendel’s arm, Hrothgar remarks, “I endured much from the foe, many griefs from Grendel” (39). It could be said that the Christian foe is sin, which causes much grief. Against Grendel’s mother, original sin, Beowulf becomes the Christian soldier.
Beowulf was a Geatish warrior. He went to the Danes in order to fight the dragon, Grendal. Beowulf's goal was to prove his strength and courage by defeating this horrible demon that had been terrorizing the Danes for a while. The King of the Danes holds a great fest in Beowulf's honour, during which Beowulf boasts of past accomplishments. Grendal comes during the feast to once again, terrorize the Danes.
Journal of Biblical Literature 127, no. 1 (2008): 173-194. Carrell, Peter R. Jesus and the Angels: Angelology and the Christology of the Apocalypse of John. Cambridge: Cambridge University Press, 1997. McGrath, Alister E. Theology: The Basics.
This is thought to be the emergence of the Anti-Christ and what follows is a form Armageddon. As we continue on in this book of the Bible, we will begin to see the beginning of the dest... ... middle of paper ... ...n that death. Cultures around the world will eventually come to some enlightenment about the true nature of existence and when that happens, we can grow beyond the provincial need to believe that our world will end. Works Cited Beriman, B. (2007).
Review & Expositor, 109(2), 173-185. Songer, H. S. (1962). Jesus’ use of parables: matthew 13. Review & Expositor, 59(4), 493-500.
Grendel and the dragon, capable of crushing men physically, stood for evils that could just as easily crush men in spirit. These two beasts represented society’s greatest fears, as well as detriments, and Beowulf fearlessly took them on. Grendel taught the hero a valuable lesson about maintaining one’s humanity in a world dominated by the dogs of war. The dragon, showed Beowulf’s mortality, his imperfection, but the hero eradicates it nonetheless, saving his people from not only physical threat, but sin. Bringing in such spiritual and moral dimensions, these two beasts certainly give the story of Beowulf depth.
Which is to slay the dragon that continues to attack the villages and farms of Geatland.“ Beowulf spoke, made a formal boast for the last time:” I risked my life often when I was young. Now I am old, but as king of the people I shall pursue this fight for the glory of winning, if the evil one will only abandon his earth-fort and face me in the open.” (lines 2510-2515), being his final words to his people before he sets out to slay the dragon. While battling the dragon Beowulf gets burned and injured badly. All his men are frightened by this and run off besides Wiglaf. “ The nobel son of Weohstan saw the king in danger at his side and displayed his inborn bravery and strength(lines 2694-2626).... Once again the king gathered his strength and drew a stabbing knife he carried on his belt, sharpened in battle , He stuck it deep into the dragon’s flank.
Satan knows, however, that he and his forces are no match for the might of Heaven, so he calls for a debate among his devilish council to work through their options. John Milton portrays the arch-demons of hell like members of the Senate, toiling over how to get back at God. The arguments are similar only in that they all believe that some course of action must be taken, but in most ways they are vastly different. Each debate builds on the last until the best compromise is met. Satan begins the debate with his opening remarks.