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Stereotypes of native people
Stereotypes for indigenous people
Stereotypes about native Americans
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“In the 21st century America, to name a sports team after an African American, Asian or any other ethnic group is unthinkable, so why are Native Americans still fair game”? (Shakely 522) Jack Shakely, former chair of the los Angeles City/county Native American Commission as well as president emeritus of the California community Foundation, effectively argues that removing Native American names and mascots from college and professional teams is the right thing to do. Indian mascots for sports teams are offensive to many Native Americans because they are portrayed as savage cut-throats or act like fools. Jack Shakely argues his point in the article, “Indian Mascots- You’re Out!” by explaining his experience with Indians portrayed as mascots and how dignity and respect are not subject to majority rule. A fourth-generation Oklahoman of Creek descent, he is the author of “The Confederate War Bonnet”, a historical novel of the Civil War in Indian Territory. Shakely is mixed-blood Muscogee/Creek and his family has fought against Indian stereotypes. Being a known author, a leader of these important organizations, Native American, and personally dealing with his family fighting against Indian stereotypes makes Shakely creditable to argue his point effectively. I also believe that Indian names and mascot should be removed, because I would be offended if a sports team was named after African Americans and an African American mascot was dancing around like a fool. Some Native Americans believe that people are getting the wrong impression about them. Only %16 of Native Americans find Indian names and mascots offensive but Shakely states, “If 16% of a population finds something offensive, that should be enough to signal deep concern. There are... ... middle of paper ... ...ive insult to Native American. Being former chair of the los Angeles City/county Native American Commission as well as president emeritus of the California community Foundation makes Shakely highly qualified in his argument because he is a Native American and he is highly respected in his organizations and in his community. Shakely clearly presents an affective argument from his point of view by providing personal experiences along with examples of sports teams’ Indian names and mascots and how they affect Native Americans. Sports team should remove the stereotypes of Native Americans. All Indian mascots and names should be removed from all sports teams. It’s the right thing to do. Works Cited Shakely, Jack. “Indian Mascots-You’re Out!” Everything’s an Argument, Ed. Andrea A. Lunsford, John J. Ruszkiewicz, Keith Walters. Boston: Bedford/St. Martin’s, 2013. pg520
The dispute over whether Native American mascots should be used as a team symbol dates back to the 1970’s (Price 2). People differ on the basic issue, but there is a more important underlying principle. It is called freedom. Determining whether or not someone is harmed by a practice can reveal whether that practice can or should be morally justified. Wherein lies the truth about exercising the use of American Indian mascots? The reality is that they cannot be morally justified. The certainty is not ascertainable by way of any comparison to other similar phenomena. No such comparison can be made as none exits. Then, are not the only relevant voices those of the Indians themselves? If so, the truth regarding this imagery can only be discovered by conferring with the groups that are depicted. Only those portrayed should have a voice. Or at the very least, be heard louder and more clearly than those who are not mirrored in the representations.
In Sacramento, California there are crusades to get rid of school’s with Indian team mascots. There are other offensive team mascots aside from Indian mascots as the Imperial Valley College Arabs and the Hollywood High Sheiks. (Bustillo, 1). People from California are trying to pass a bill AB 2115 that would rid public schools of any racial or ethnic groups. (Boghossian, 1). This has been a issue since the late 1960’s. The National Congress of American Indians has been trying to rid team sports from ...
The author Justin Angle says how in a study the mascots and names were shown to people unfamiliar with Native American culture and the sport teams, in the end of the study most of the participants viewed Native American’s as “war like”, which can carry negative consequences in the real world affecting the views of some future employers, creating a view that though Native American’s can be seen as strong and bold they can also have been perceived as violent and irrational. The uses of Redskins also create the belief that it is culturally appropriate for the constant use of Native American culture this has led to thousands of schools and sports teams to have questionable mascots and names. Such as the Savages from Salmon High school and the baseball team the “Indians” whose mascot was a hooked nose red skinned Indian with bucked teeth. Comparing this to the now frowned upon depiction of African American as black red lipped stereotyped popular in the 1920s advertisements does it not show similarities in a cultures becoming a caricature. While one is view as racist the other is view and honorable due to it representing one of the greatest passtimes in America,
In a generation focused on social justice and the elimination of prejudice from our society, there is still a use of offensive language and terminology in the area of professional sports. In “The Indian Wars” by S. L. Price, Price attempts to make the reader aware of sports teams that use derogatory terms as their team name and their mascot. He does this by highlighting football, and trying to determine whether Native-Americans are offended by team names in sports, or more specifically, the Redskins. Price’s essay is ineffective because although he raises good points, he doesn’t help the reader to form an opinion by adding historical context to the derogatory names used. He also uses inaccurate poll results to make assumptions about the feelings
Cultural stereotypes have always existed and while they may have been acceptable to society in the past, that does not compel us to accept them in today’s society. One such stereotype which is used is that of Native American names and imagery for sports teams and in particular The Washington Redskins of the National Football league. While for many people, this is an argument that has just recently arisen, in actuality, the debate over the use of native names and images has been an ongoing issue for over 50 years. The subject of the Washington Redskins name has been debated across politics, media, academia, religious backgrounds and in the public square for many years.
There is a lot of controversy surrounding elementary, middle and high schools using Native American mascots because it gives them stereotypes of the tribe or people before they learn about them. It is felt that it would give them stereotypes of the Native American people being fierce and wild people who kill and hunt. The problem with this is that for many Indian tribes, that is the case. In the case of the Seminoles, they have an entire war named after them, and people want us to believe that they did not kill. The arguments provided by people opposed to these mascots also state that it is racist and demeaning to the tribe.
The stereotype of Native Americans has been concocted by long history. As any stereotype constructed by physical appearance, the early Europeans settlers were no different and utilized this method. Strangers to the New World, they realized the land was not uninhabited. The Native Americans were a strange people that didn't dress like them, didn't speak like them, and didn't believe like them. So they scribed what they observed. They observed a primitive people with an unorthodox religion and way of life. These observations made the transatlantic waves. Not knowingly, the early settlers had transmitted the earliest cases of stereotyped Native Americans to the masses. This perpetuated t...
In the essay, written by Shaw, the author explores the team mascots that have offended many. One of the team mascots that are being critiqued is the Washington Redskins. People are objecting to the usage of “redskins,” and are also stating that the football team name shouldn’t include the word, redskins (Shaw 2). The logo of the Washington Redskins displays a Native American man, and the protesters are saying that the name of the team should be changed. The protestors believe that the Native Americans shouldn’t be referred to as redskins. The term is an improper expression used in past years to describe Native Americans. The protestors refer to the usage of the team title as a derogatory term. I think the change of the mascot is something that should happen.
Stark, H. K., & Wilkins, D. E. (2011). American Indian Politics and the American Political System. Lanham, MD: Rowman & Littlefield Publishers, Inc.
Rose, Christine. “Understanding the American Indian Mascot Issue.” Issues and Controversies On File. 2003. Issues and Controversies. Facts on File. College
Redskins, Seminoles, Tribe, Indians, what do they all have in common? They are all athletic team names under scrutiny by people who deem them as being racist. For years, people have argued over the fact that these names and/or mascots are being used in a negative way. Some have been changed while others are still being argued over. Teams with these mascots should not be forced to change their names because the majority of Native Americans are not even bothered by these sports names.
Cowboys and Indians is the popular game played by many children played as a game of heroes and villains. Natives are villainized in American pop culture due to the history being told by educational institutions across the nation. There are not many positive roles popular in the media about Native Americans. Many roles are even played by white people. The costume representation is not accurate either. The disrespect towards them is especially seem on Halloween, when people dress as Natives in cute and sexy ways that they think represent their culture. War paint, beads, feathers and headdresses are ceremonial accessories that represent their culture, it not a fun costume to wear. Only if they are being criticized and ridiculed, like they have been in the past. Racism has also been a huge problem when it comes to using creative names for sports teams, like the Redskins for example. Redskin is a derogatory and offensive term towards Native Americans and many white people do not see it as wrong due to the privilege they inherited throughout history. The disrespect towards them has grown and today it seems that if Natives were not getting ridiculed, they are for the most part ignored. The concerns that King describes in his book explains how the past has wired Americans to believing everything they have once learned. White people
The next reason we’ll be looking at are the stereotypical images commonly seen in literature and mascots. Mainstream media such as “Dances with Wolves”, “The Lone Ranger”, and “The Last of The Mohicans” and mascots in professional sports teams like Washington Redskins, Cleveland Indians, Atlanta Braves, and Chicago Blackhawks all include representations of Native Americans that for some, are offensive. With this in mind, ...
Author and Indian Activist, Vine Deloria makes compelling statements in chapters one and five of his Indiana Manifesto, “Custer Died for Your Sins.” Although published in 1969 this work lays important historic ground work for understanding the plight of the Indian in the United States. Written during the turbulent civil rights movement, Deloria makes interesting comparisons to the Black struggle for equal rights in the United States. He condemns the contemporary views toward Indians widely help by Whites and argues that Indians are wrongly seen through the historic lens of a pipe smoking, bow and arrow wielding savage. Deloria forcefully views the oppressors and conquerors of the Indian mainly as the United States federal government and Christian missionaries. The author’s overall thesis is that Whites view Indians the way they want to see them which is not based in reality. The resulting behavior of Whites towards Indians shows its affects in the false perception in law and culture.