Throughout our history, there has been several different things that our country has done and supported that we are not proud of now. One of those things is slavery. At the time, slavery was a widely controversial topic from 1800-1860, known as the antebellum period. It soon became known that two regions of the United States had very different views on slavery, for very different reasons: the North being against, and the South being for slavery. With this in mind, the South began to construct arguments in order to defend and legitimize their reasoning as to why slavery should exist and not become abolished. This paper is meant to argue against the Southerners’ defenses of slavery. The South had constructed several different arguments to defend their position on slavery, and among them were the Religious Defense, the Political Defense, and the Economic Argument. Though the South made very compelling arguments regarding the practice of slavery, these three arguments can be proven wrong and dubious by stating that there is a sense of a moral code in the Bible regarding the treatment of slaves, that blacks are not subjected to being lower than whites just because of their race, and that if slavery was to be abolished, the economy would still thrive just as it was in the north.
What role did religion play in the justification and abolition discourses that emerged in the nineteenth century in both the Antebellum South and the Ottoman Empire?
Christianity in the context of American slavery took on many faces and characteristics. As a religion, it was used as a tool of manipulation for slave masters to further justify the institution, and particularly assert authority over their slaves. In the slave community, Christianity was adapted in the slave community as a means to shape an identity and create a sense of dignity for an oppressed people. Christianity in the context of the slave community was a means to uplift and encourage the slaves, a way in which to advance the interests of slave-holders, and in some cases, a means used to justify freedom.
During the1830s abolitionism was anything but main stream, most abolitionists were either black or they were pious whites . Some of the first abolitionists (in both the United States and the Britian) were Quakers. They believed that God loved every human “regardless of colour, sex or station in life.” Due to this belief Quakers seemed likely to conclude that “Slavery,” as denounced by Benjamin Lay, “was the greatest sin against God’s will,” and that it should be abolished. Before the American Revolution, Quaker reformers such as John Woolman, Anthony Benezet and Benjamin Lay began to publish their views and bring up the issue of slavery at Quaker meetings. Even in the Southern states, where many Quakers owned slaves their actions led to an increased number of fr...
...ing the general public to view their fellow men, as less than what they truly are, their equals. The institution of slavery has blinded the clergy and churches of America, causing them to sit idly by as an injustice is being brought upon God’s people, a god that all men share. Christianity has become a tool in which the separation of whom receives liberties and whom does not becomes its clearest. As Douglass says “ At the very moment that they are thanking God for the enjoyment of civil and religious liberty […] they are utterly silent in respect to a law which robs religion of its chief significance, and makes it utterly useless to a world lying in wickedness.” Christianity has become a tool of oppression for the elite; used to deny unalienable rights to their fellow man, the same rights their own fathers had fought so valiantly for during the founding of America.
In studying the Southern defense of slavery, it appears that southerners were defending a way of life. Many believed that the institution of slavery was the lesser of two evils in terms of providing benefits for workers, others believed that it was at the very foundation of a free society to own slaves and still others saw it merely as an expedient means to an economic end. Although one may acknowledge that the South had understandable political, social and religious reasons for supporting the institution of slavery, the fundamental moral obligation to treat all humans as equals supercedes them all.
This research paper will serve to examine the development of slavery in the United States, starting from the 17th century by the colonists of Virginia. It will analyze the spread of slavery throughout the American colonies, and identify the disagreements between the North and the South. The paper will explain the daily lives of slaves, and argue how oppressing black slaves was unjust, introducing the Civil War and how it began. It will also express the Emancipation Proclamation along with the thirteenth, fourteenth, and fifteenth amendments. This will lead to apprehend how the slaves attained their freedom.
A justified institution as the 19th century emerged; the infamous institution of slavery grew rapidly and produced some surprising controversy and rash justification. Proslavery, Southern whites used social, political, and economical justification in their arguments defining the institution as a source of positive good, a legal definition, and as an economic stabilizer. The proslavery supporters often used moral and biblical rationalization through a religious foundation in Christianity and supported philosophic ideals in Manifest Destiny to vindicated slavery as a profitable investment. They also examined the idea of popular sovereignty and the expansion of slavery in territorial plans like the Kansas-Nebraska scheme to support their arguments. The proslavery advocates even went far enough to include the constitution as a fair legal justification for their practices. Clear-cut attempts to bend the rules on the legality of slavery in documents like the Lecompton Constitution made some rationalizations look weak and rash in concept. With the South’s slavery dependent and fragile economy, Southerners were ready to fight for their survival with whatever means were necessary. Proslavery whites launched a defensive against slavery, which explained the “peculiar institution” as a positive good, supported, in fact, by the sacred words of the Bible and the philosophy of the wise Aristotle. The moral and biblical justification surrounding their belief that the relations between slave and man, however admitting to deplore abused in it, was compatible with Christianity, and that the presence of Africans on American soil was an occasion of gratitude on the slave’s behalf before God.
Decades after 1619 in which tobacco farming was booming in Virginia, farmers increasingly needed help which drove the need for slaves almost until Lincoln’s time. Long before America had ships to travel to Sierra Leone, Africa, to take slaves to bring back to the New World, Europeans and wealthier Africans had already infringed on the slavery idea. At the time of the Constitution’s ratification on September 17, 1787, there were approximately 700,000 slaves (18% of the population) in the United States of America. The idea of slavery in America was based on race and wealth.
Slavery in the United States was still legal in 1859, when John Brown’s document was written. Brown feels the need to make the People realize how unethical slavery is because of the United States government was not honoring its belief of all equal rights. He asserts his opinions and argues that “all men are created Equal; that [everyone, including the slaves] are endowed by the Creator with certain unalienable rights” (Brown 15). The Constitution was written by the Founding Fathers with the basis of “all men are created equal” (Takaki 75). However, Brown proves how contradictory the