The Interesting Narrative of Olaudah Equiano, or Gustavus Vassa, the African, written by Equiano himself, tells the story of Equiano’s tough, yet good life. In this narrative, one prevalent theme in his religion. Beginning with beliefs of the African Creator, Equiano had come to know the British Christian God as his own during his time as a slave. His time as a slave was filled with violence, cruelty and disrespect, yet Equiano did not emerge as an angry individual when he gained his freedom. In some way, his religion had an imperative effect on his actions and his feelings. For Equiano, religion served as a foundation when Equiano was a kid, an anchor when he was a young adult, and a guide when he was a freed man.
Equiano’s narrative begins
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There he attended church and understood that they worshiped “God, who made us and all things.” (Equiano, 39). Afterwards, he began to grow as a Christian and experienced “Providence” (Equiano, 52). Starting with the vision that John Mundle received from St. Peter “to repent” for his “time was short” (Equiano, 52). One night, during an attack, sure enough Mundle was killed while approaching his cabin. Several other instances are noted when several people have fallen from high places aboard the ship, but survived because of God “without whose permission a sparrow cannot fall.” (Equiano, 53). A pattern has been noticed in his narrative called the “existential rug-pull” which Equiano has a positive experience such as “the kindness of a (white) master”, but will later have some sort of negative experience such as being “cheated” or “beaten” (Davidson, 20). This is a cycle that continues throughout his life, most notably when he is still a slave. However, in the midst of all the trials, he relies on one thing: his christianity. A notable example would be when he is aboard Lieutenant Pascal’s ship. Not only did Equiano love Pascal as his master, but aboard the same ship, he met Daniel Queen. Queen taught Equiano how to dress hair, taught him to read and he claimed that Queen “was like a father to” him …show more content…
His Christianity is still present in his life at this time, if anything, he became more active since he was free. He still held still kept his moral character and faith which led him to keep his promises and serve in the abolition movement. As a slave, Equiano doesn’t get paid so the money he came by was not easy to earn. He spent “four years trading small goods” such as “glass tumblers” and “citrus fruits.” (Bugg, 1045). As a true believer would, Equiano praised God with Psalm 126 after gaining his freedom, proving his that his faith and good character would continue. As promised, he “obediently answered” his “benefactors” and returned as a “sailor” earning “thirty six shillings per month.”(Equiano, 91). Equiano continued to serve as an english sailor man, and was willing to go back to Africa as a missionary, but could not because the bishops refused to ordain him. One notable moment in his abolition career is when he was able to petition for his fellow African brothers to the Queen in 1788. He wrote a petition trying to persuade the Queen to allow the slaves to be freed and “partake of the blessings of” the “Majesty’s happy government.” (Equiano, 159). An interesting point here is that he addresses her in the most peaceful way. In no circumstance does he thrust ill-will towards her in his petition which proves how his good morale from his faith has affected him. In his closing
During 1766, Olaudah Equiano learnt to read the bible and seen amazement at the exact laws and rules his country, Nigeria, have always abided by. After becoming baptized, Equiano identified himself with the Christian abolitionists in England and began to write his first autobiography about Ibo religion. Equiano elaborates on how Christianity correlates with the African descent and its culture. In his passage, he describes the similarities between the Jews and the Africans—from circumcision to offerings, from purifications to washings, from believing in one Creator to life after death.
The origin tale of the African American population in the American soil reveals a narrative of a diasporic faction that endeavored brutal sufferings to attain fundamental human rights. Captured and forcefully transported in unbearable conditions over the Atlantic Ocean to the New World, a staggering number of Africans were destined to barbaric slavery as a result of the increasing demand of labor in Brazil and the Caribbean. African slaves endured abominable conditions, merged various cultures to construct a blended society that pillared them through the physical and psychological hardships, and hungered for their freedom and recognition.
First published in 1789, Volume I focuses on Equiano’s short time in Africa followed by his treacherous journey as a slave. He begins the narrative with an in depth description of his homeland of Nigeria, speaking of their food, clothes, and religious views. He then recounts the events following his kidnapping, as well as the treacherous expedition from Africa to the West Indies known as the Middle Passage. Once in the West Indies, Equiano saw firsthand the selling of his countrymen. While there, he was not purchased, so Equiano was taken to Virginia, where he labored in the fields of a plantation. Not long after arriving in Virginia, Equiano was sold to Henry Pascal, a lieutenant in the British navy. After purchasing Equiano, Pascal returned to England. During their journey, Pascal renamed Equiano Gustavus Vassa. Once in England, Equiano began to go to church with his new friend Robert Baker, who began to teach him to read and write. Pascal later sent Equiano to work for his sisters, the Guerins. The Guerins promoted his education and Christianity, and eventually, the sisters convinced Pascal to permit Equiano to be baptized. Eqiano was extremely loyal to Pascal, but after a few years the slave was sold to James Doran. Equiano was astonished th...
Equiano later explains his religious beliefs in chapter 10 of the Narrative. This has often been interpreted as a plot for Equiano to gain the trust of readers, who at this point in time placed high value in religion, however Professor Eileen Elrod views this as interpretation as dismissal of Equiano’s Christianity as a result of assimilation to the Western world. Elrod notes, “if we take the facile view that he is simply using religion to manipulate readers, or we see him as simply manipulated by religion, we ignore the earnest and consistent piety that sets the tone and establishes the purpose of the narrative” (Elrod, p.409). This purpose was to protest the violent treatment of captured and enslaved Africans. Equiano prompts readers to confront their hypocrisy, questioning how Christians could approve of violent, abusive behavior toward their fellow man. “…by the way of the authority of biblical texts, [Equiano] establishes a set of touchstones that allow him to condemn the Christianity of his experience and affirm in its stead an idealized Christianity, a biblical reality in which justice and compassion triumph” (Elrod, p.
Equiano, Olaudah. "The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African, Written by Himself". The Norton Anthology: American Literature. New York: Norton & Co., 1995. 356-358.
Everyone contributes something to the common stock; and, as we are unacquainted with idleness, we have no beggars” (39). The concept of slavery was accepted as a part of the culture and even in the fields of Isseke, Africa slaves were put to work. “Sometimes indeed, we sold slaves to them, but they were only prisoners of war, or such among us as had been convicted of kidnapping or adultery, and some other crimes, which we esteemed heinous.” (38) Equiano’s fortune landed him in the hands of a wealthy widow who purchased him from the traders who had kidnapped him. He lived the life as a companion to the widow and her son.
Olaudah Equiano in his Interesting Narrative is taken from his African home and thrown into a Western world completely foreign to him. Equiano is a slave for a total of ten years and endeavors to take on certain traits and customs of Western thinking. He takes great pains to improve himself, learn religion, and adopt Western mercantilism. However, Equiano holds on to a great deal of his African heritage. Throughout the narrative, the author keeps his African innocence and purity of intent; two qualities he finds sorely lacking in the Europeans. This compromise leaves him in a volatile middle ground between his adapted West and his native Africa. Olaudah Equiano takes on Western ideals while keeping several of his African values; this makes him a man associated with two cultures but a member of neither.
Okorafor’s novel, Lagoon, depicts religion as causing both an internal and external conflict between several of the characters. First off, Father Oke is a major player in the portrait of Christianity. Father Oke is the bishop that Chris turns to when he is fighting with Adaora. Father Oke isn’t the typical man that comes to mind when you think of a “Holy Man”. He owns several nice cars, wears expensive clothing and is simply in the business for the money. The gateman at Chris and Adaora’s house said, “even though he was Muslim, he had nothing against Christians. But a Bishop displaying such extravagance seemed wrong” (41). As we can tell from the gateman’s observation of the bishop, it was obvious that he wasn’t afraid to hide his wealth. However,
History shows that both Africans and African Americans alike faced unique problems prior to and during the 1800's, particularly prior to 1865. One such problem is the issue of Diaspora and how culture and slavery has affected the choice of religion. It is the purpose of this paper to expose comparatively the extent to which individuals have been influenced by these issues. One such individual is Olaudah Equiano. By following and analyzing some of the key moments of faith in his life, this paper seeks to expose the extent to which the series of controversial dialectical incidents that happen throughout his early life, i.e., his cultural African religious traditions (thesis), and Christianity as taught by his slave masters (antithesis), had a direct influence in developing his own understanding of religion (synthesis). Furthermore, this paper will demonstrate Olaudah Equiano's decision was based on the impact of both the influences of culture and slavery, and a personal experience based on his perspective of divine intervention.
Although, the Civil war brought about change for Africans, along with this change it brought heart ache, despair and restriction of worship to the African...
Equiano, Olaudah. The interesting narrative of the life of Olaudah Equiano, or Gustavus Vassa, the African: an authoritative text. New York: Norton, 2001. Print.
In the eighteenth century, innocent victims from native Africa were kidnapped from their homes, the only land they knew, and then taken away on boats to a new world. This new world forced them to become slaves, and crucially took away all their human rights. A survivor of the slave trade from the middle passage is Olaudah Equaino, and he accomplished to publish an autobiography of his life in a book titled, “Equiano’s Travels: The Interesting Narrative of the Life of Olaudah Equiano or Gustavus Vassa the African.” Equiano suffered great oppression when he and his sister were kidnapped from their homeland, Ibo. Once he became accustomed to the European culture, he was taught of the Christian faith. This religion developed him into a believer of the fatalism of Providence, or guidance of human destiny by fate. Christianity has affected Equaino by the way he conducted his life, how he treated others, and found redemption through faith.
Moroccan traveler, Ibn Battuta, is well-known for being one of the greatest travelers of his time. Battuta’s descriptive account of his travels to East and West Africa in the fourteenth century provides important insight into African Islamic life at that point in time. Although Battuta and the peoples in black Africa shared the same religion, he comes to realize that sharing a religion is not enough to completely relate to a different group of people. The story of Ibn Battuta in Black Africa illustrates the difficulties he faced in relating to these peoples due to the non-traditional role of women, different religious customs, and frequent misinterpretation of situations.
Religion, more specifically, Christianity can be seen throughout The Interesting Narrative of the Life of Olaudah Equiano. Religion plays a major role in Equiano’s remarkable journey; that of which can be seen through his personal experiences. Religion plays a significant role in his Narrative and his life overall as he undergoes a spiritual rebirth. This narrative shapes Equiano’s physical move from slavery to freedom and also his journey from sin to salvation.
Equiano, Olaudah. The Interesting Narrative of the Life of Olaudah Equiano. Edited by Angelo Costanzo. Orchard Park, NY: Broadway Literary Texts, 2004.