In the eighteenth century, innocent victims from native Africa were kidnapped from their homes, the only land they knew, and then taken away on boats to a new world. This new world forced them to become slaves, and crucially took away all their human rights. A survivor of the slave trade from the middle passage is Olaudah Equaino, and he accomplished to publish an autobiography of his life in a book titled, “Equiano’s Travels: The Interesting Narrative of the Life of Olaudah Equiano or Gustavus Vassa the African.” Equiano suffered great oppression when he and his sister were kidnapped from their homeland, Ibo. Once he became accustomed to the European culture, he was taught of the Christian faith. This religion developed him into a believer of the fatalism of Providence, or guidance of human destiny by fate. Christianity has affected Equaino by the way he conducted his life, how he treated others, and found redemption through faith.
Once forced into slavery, Equiano was introduced to a master. He had to abide by his master’s rules, for as long as he was with him, if he wanted to continue living. Equiano could be considered as a privileged slave because his masters were also on his side. His master favored him and sent him to his sister-in-law, Miss Guerin, in Great Britain to learn to read. Equiano accounts for his favoritism when he wrote, “Sometimes when a white man take away my fish I go to my master, and he get me my right; and when my master by strength take away my fishes, what me must do? I can’t go to anybody to be righted; then…I must look up to God Mighty in the top for right” (65). Equiano also stated that when nepotism was not in his favor, he just looked to God for his rights.
While in Great Britain, he learned o...
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...h Equaino, and he asked Equaino why the white men on board swear, lie, and get drunk when they know what Equaino knows, but Equaino is the only one to not participate in those activities. Equaino responds with, “the reason was that they did not fear God, and that if anyone of them died so, they could not go to, or be happy with God” (128-129). Equiano truly believed in leading a life that he preached so that he could one day be united with God.
The belief of God in Equaino’s life has guided him to endure rough toils. The thought of God in his head dictates his actions and words. He never wanted to lie, and treated people as he would like to be treated.
Works Cited
Equiano, Olaudah, and Paul Edwards. Equiano's Travels: The
Interesting Narrative of the Life of Olaudah Equiano or Gustavus Vassa, the African.
Long Grove, IL: Waveland Press, Inc., 1996. Print.
Olaudah Equiano was not an American born slave. He was born and raised well into his childhood in Africa with his family. His slave narrative, The Interesting Narrative of the Life of Olaudah Equiano, or Gustav Vassa, the African, published in New York in 1791 however, had a lasting impact on America as it described the inhumane treatment of Africans being sold into slavery (Baym 1: 687). Equiano’s initial concept of freedom stemmed from his childhood of which he speaks very fondly, describing his homeland as a “nation of dancers, musicians and poets,” a...
In, conclusion the experiences of Equiano’s servitude in Africa differed from his experience in England. The African slave trade primarily was based upon providing jobs to families or punishment to real criminals. Many times the cruel example of being kidnapped from your village and forced into this way of life was also prevalent. This narrative contains the terrifying events of a young a child being held captive. The sources we have of the truth from this period of time are limited and hard to obtain. Servitude still exists to today in many parts of Africa and will remain a common part of their
Equiano was the youngest of his brothers who enjoyed playing outside throwing javelins enjoying the normal life of a small child. At the beginning of the day, the elders would leave their children at home while they went out into the fields to work. While they were gone, some of the children would get together to play but always took precautions of potential kidnappers. Even with all these precautions, people were still seized from their homes and taken away. Equiano was home one day with his little sister tending to the everyday household needs when out of nowhere they were captured by a couple men who had gotten over the walls. They had no time to resist or scream for help before they found themselves bound, gagged, and being taken away. Equiano had no idea where these people were taking him and they didn’t stop once until nightfall where they stayed until dawn. He tells us about how they traveled for many days and nights not having any clue where they were going or when they would get there. Slaves traveled by land and by sea, but Equiano’s journey was by sea. He tells us how he was carried aboard and immediately chained to other African Americans that were already on the ship. Once the ship halted on land, Equiano along with many other slaves were sent to the merchant’s yard where they would be herded together and bought by the
He describes the ways in which he was considered fortunate amongst other slaves. Equiano confessed that all of his masters were “worthy and humane”, they treated him right and even gave him the gift of literacy and religion (709). He compares his experience to the experience of other less fortunate individuals, and finds that treating slaves in a kinder manner actually benefits the slave owners (Equiano 709). Equiano states that the slaves under more solicitous masters “were uncommonly cheerful and healthy, and did more work” (709). Furthermore, he mentions how many malevolent slave owners would have to replace their slaves very often in order to make up for the amount of slaves that would die due to the harsh and unhealthy conditions that the slaves were put in (709). Equiano does all of this in order to try and reason with his audience in a more efficient way. Equiano realized that trying to convince his audience that slavery was completely wrong would not work due to the very strong views on it in his time. Instead he tries to convince his audience to change the manner in which they treat their slaves in order to benefit themselves, which consequently would benefit the slaves and contribute to their
Olaudah Equiano was a freed slave living in London who made it his life person to abolish the British slave trade. His knowledge and training of the English language allowed him to grow into one of the key figures in the movement to abolish the slave trade in England. Although many scholars acknowledge his incredible talent, there has been evidence in the recent years that may question his reliability as a first-hand account. There is evidence to support that Equiano may have been born in South Carolina. This evidence does not make him a valid source of information about the slave trade and leads his audience to question his statements.
Kupperman, Karen O. (2000). Olaudah Equiano Recalls His Enslavement, 1750s. Major Problems in American Colonial History (2nd ed.). New York, NY: Houghton Mifflin, 292.
Everyone contributes something to the common stock; and, as we are unacquainted with idleness, we have no beggars” (39). The concept of slavery was accepted as a part of the culture and even in the fields of Isseke, Africa slaves were put to work. “Sometimes indeed, we sold slaves to them, but they were only prisoners of war, or such among us as had been convicted of kidnapping or adultery, and some other crimes, which we esteemed heinous.” (38) Equiano’s fortune landed him in the hands of a wealthy widow who purchased him from the traders who had kidnapped him. He lived the life as a companion to the widow and her son.
Olaudah Equiano in his Interesting Narrative is taken from his African home and thrown into a Western world completely foreign to him. Equiano is a slave for a total of ten years and endeavors to take on certain traits and customs of Western thinking. He takes great pains to improve himself, learn religion, and adopt Western mercantilism. However, Equiano holds on to a great deal of his African heritage. Throughout the narrative, the author keeps his African innocence and purity of intent; two qualities he finds sorely lacking in the Europeans. This compromise leaves him in a volatile middle ground between his adapted West and his native Africa. Olaudah Equiano takes on Western ideals while keeping several of his African values; this makes him a man associated with two cultures but a member of neither.
The story of Olaudah Equiano and his people went through a lot throughout the time of the 18th Century. Africans faced, “the part of Africa, known by the name of Guinea, to which the trade for slaves is carried on, extends along the coast above 3400 miles, from the Senegal to Angola, and includes a variety of kingdoms.” This is where it first started the business of slavery and selling and buying slaves for them to work for their owners. During this time men and women had to face different types of punishment from adultery and other types of reasons to put them to death, execution, but if the woman had a baby they were often spared to stay with their child. African’s displayed there different types of traditions through weddings, friends, public
Equiano’s first major event marked in his life was when he and his sister were kidnapped from their country with the kidnapper’s intent of selling them as slaves. This was not an uncommon event for the children knew to be on the lookout for a “kidnapper, that might come upon us; for they sometimes took those opportunities of our parents' absence to attack and carry off as many as they could seize” (Equiano 128). Equiano and the populace of his country all lived with the fear of a child being taken from their home to never find their friends and family ever again. The kidnappings that occurred in Africa were wrong and noth...
Equiano, Olaudah. "The Interesting Narrative of the Life of Olaudah Equiano, Or Gustavus Vassa, The African,Written By Himself." The Project Gutenberg. N.p., 17 Mar. 2005. Web. 5 Dec. 2013.
"The Life of Olaudah Equiano” is a captivating story in which Equiano, the author, reflects on his life from becoming a slave to a freeman during the 19th century. Through his experiences and writing, Equiano paints a vivid picture of the atrocities and cruelties of European slavery. Ultimately through his narrative, Equiano intends to persuade his audience, the British government, to abolish the Atlantic slave trade as well as alert them of the harsh treatment of slaves. He successfully accomplishes his goal by subtly making arguments through the use of character, action, and setting.
Olaudah Equiano’s name means well spoken and favored. He lived up to his name, being one of the only Africans to climb Europe’s social ladder, during the Enlightenment. He was kidnapped at the age of eleven and sold into slavery. Although in slavery, he gained knowledge, literacy, and became a Christian. He was able to buy his freedom from a Quaker master. He did not hide in fear after being set free, but instead lived life boldly. His published his story under the title, The Interesting Narrative of the Life of Olaudah Equiano, Or Gustavus Vassa, the African, Told by Himself. His memoir was so sought after because of his rare social status and his debate on the humanness of Africans.
The narrative of Olaudah Equiano is truly a magnificent one. Not only does the reader get to see the world through Equiano's own personal experiences, we get to read a major autobiography that combined the form of a slave narrative with that of a spiritual conversion autobiography. Religion may be viewed as at the heart of the matter in Equiano's long, remarkable journey. Through Equiano's own experiences, the reader uncovers just how massive a role religion played in the part of his Narrative and in that of his own life. More specifically, we learn of how his religious conversion meant a type of freedom as momentous as his own independence from slavery. As one reads his tale, one learns just how dedicated he his to that of his Christian faith; from his constant narration of the scriptures to the way that Equiano feels a growing sense of empowerment from the biblical texts for the oppressed community. However, at the same time, one may question Equiano's own Christian piety. Did Equiano really seek to tell the tale of his soul's spiritual journey, did he really believe God would set him free or was he simply using religion as a ways of manipulating British and American readers to accept him as a credible narrator. Regardless of which of these facts is true, religion is quite possibly the defining feature of his life story.
Equiano way of slavery is differently than that of Jacobs. Equaino was taken from his homeland of Africa. He was apart of what is known as the Middle Passage which was considered a deadly voyage for many slaves that were apart of this voyage across the Atlantic. After his arrival, he experience the hard labor. Jacobs, who was born into slavery was already born in what was considered the "New America". Equiano way of telling his narratives was in more of a chronological way with vivid description of what he was being faced with everyday. Jacobs not only told what slavery was like for her, but also provide more emotion than that of Equiano. She gave stories of others like slave that was previously own by Dr. Flint and fathering of other slave 's children. Unlike Equiano, he was given his other name of Gustavus Vassa by his master, Jacobs wrote her narrative under the name of Linda Bendt and changed names of others in her narrative in order to protect the reputation of those . Although Equiano talks about what woman 's went through during slavery, it was Jacobs he gave more of an in-depth of it with dealing with lust from a master and only being known as the property of her master and her master only. Both authors expressed in their own way that once you fall into slavery, you lose sense of who you are and the morals you were brought up