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Crucifixion essays
In essay form, explain crucifixion
The crucifixion of jesus christ essay
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Too many times, humans do not look at the true nature of the cross. Many focus on the Resurrection and the overwhelming action that is. There is nothing wrong, in that, but what about focusing on the cross? Truly looking at the brokenness that lies in the crucifixion; Jesus had to suffer and die for humanity. This was not a prim and proper act, it was a beautiful mess. Jesus was abused, neglected, and let out anguish. He felt everything that goes along with those actions.
Humans have a tendency not to want to think about the gruesome elements, but there is a necessity in this. In allowing one’s self to reflect on the Cross, one is abiding with Christ. In embracing the Cross, one is entering into a greater reality. This reality includes a deep union with God the Son. One comes to know the most intimate ways of Christ, and in doing so, comes to know their self in a deeper and more profound way. Abiding with Christ opens up the doors to vulnerability, which cultivates a more authentic self.
Embracing the cross gives an individual a greater purpose, similar to God becoming man for the purpose of Salvation for creation. In rooting one’s self in the cross, and glorifying it, one is aligning their
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In this Gospel account there are seven major signs or miracles. They manifest Jesus’ crucified divinity. The first sign of Jesus’ public ministry is the wedding at Cana. “Jesus did this as the beginning of his signs in Cana in Galilee and so revealed his glory, and his disciples began to believe in him” (John 2:11). From this one can gather the inevitability and the prophetic nature of the miracles. By disciples witnessing the signs they came to know Christ, before they knew what he would do. The signs are, in a way, the initial way of mediation to the Heavenly Kingdom. The signs revealed Jesus’ divine nature, by also very much showing his human
Of course the most prominent part of the Gospel are the miracles. A number of the miracles that are described in John are not mentioned at all in the other three Gospels. For example, the aforementioned raising of Lazarus. In this miracle, Jesus goes to the tomb of one of his followers who was stoned to death. Once he sees that Lazarus has been entombed for four days, he has the stone removed from the entrance to the cave and commands "Lazarus, come out!" (John 11:43). This is one of the most famous miracles, but it only appears in the one Gospel. Another example of a very well known miracle that is only present in John is his ability to turn water into wine at the wedding at Cana. This is a story that tells how Jesus was able to take not only water, but also inferior wine and turn them into quality wine. This is also a very interesting passage because in it, Jesus is promoting alcohol use and bein...
Christianity is considered to be a living religion especially in terms of the reach for salvation. In the present through the practice of Baptism, Christians believe they die to the life of Original Sin and are born again to Christ, thus able to achieve Salvation. Thus, the tradition and sacred ritual of baptism implies that in order to be active adherents in the Catholic church, one must be baptised, just as Jesus was in the New Testament, “Peter said to them, Repent, and be baptised every one of you in the name of Jesus Christ.” (Acts 2:38) Another way in which baptism demonstrate that Christianity is a living religious tradition, is through the teachings associated with the purpose of human existence. Through the act of Baptism, which is a direct display of the belief in Salvation through Jesus, the purpose of human life is presented in terms of adherent’s purpose to lov...
The Raising of the Cross is one in a series of paintings based on the crucifixion of Christ by Peter Paul Rubens. This piece was painted between 1609 and 1610 with oil on canvas in life size with the centerpiece of the triptych measuring 15’2” by 11’2”. It is now displayed in the Cathedral of Our Lady in Antwerp, Belgium (Dunton, 164). Peter Paul Rubens was a Flemish artist that painted in Baroque style, his paintings were mostly of religious and mythical origin and his skill in such has been highly regarded in his lifetime and since. (www.peterpaulrubens.com) Born June 28, 1577, Rubens development as a painter, apparently, started early. After his father’s death and his family moving to Antwerp he decided he wished to be a painter and “In 1598, at the age of 21, he was accorded the rank of master painter of the Antwerp Guild of St. Luke” (CSU Eastbay article).
Immediately below the head of that man is the olive colored body of Jesus Christ. Jesus’ head is dropped back and his body is limp, being held up by two men. The only article of clothing Jesus has on is small, white wrap that covers his genital area. A male figure, dressed in a mainly dark blue wrap, holds the torso of Jesus. His left arm is grabbing Jesus and his head and dark brown hair peak out behind Jesus’ shoulder. This man is standing, barefoot, on a ladder that rests sideways on the middle beam of the cross.
What information from this week’s articles might be helpful as you think through this case?
He was a man who “provided the perfect atoning sacrifice for the sins of all mankind, thus making the crucifix, or cross, one of the defining symbols of Christianity” (Fairchild). Jesus was pinned on a cross and took on the burden of sins of the world in order to relieve humanity of all suffering. Although Jesus experienced momentous amounts of agony during this process, he was successful in appeasing the suffering of the Christian community, ultimately resulting in a positive outcome of relief for future generations of people. The well-being of one was sacrificed for the progression of many, making a reasonable case for the justification of Jesus’s actions. Suffering is not all bad the way that we perceive it to be and the amount that we suffer is largely based on our own emotional will to endure pain and seek personal and communal benefit from our own agony. Jesus can be said to have tolerated an unimaginable quantity of emotional suffering through displacing the sins of the world onto himself. On the other hand, his will to withstand this suffering and reasons backing his sacrifice diminished the pain that he underwent. Humans suffer so that we can improve our own lives and utilize our experiences to prevent the suffering of others who have not yet taken part in the misery that we
Just think about that for a second. Jesus Christ, the Son of God, part of the Trinity, and the one God gave the world over to as a gift, became mortal, defied temptation, and ended up dying in a very painful, humiliating, and shameful way, in which God had to turn away. Just try and prove that we mere humans don't matter to God if He did all of that just so we could live with Him in heaven when we die! The love He showed us through that sacrifice was great. A sacrifice no human-being would be able to do because the cost was just too
Due of this, the film lacks much explanation of the significance of the crucifixion of Jesus. While it gives a good description of the crucifixion itself, it does not show why this event was so significant. This relates to our work this semester in learning about Jesus, but mostly because of its description of a historical event (albeit dramatized), rather than showing the significance of that event. In general the film does a good job of portraying the immense suffering of Jesus before and during the crucifixion, with Jesus coming across as a deeply sympathetic character. However, it does not depict the Jesus and the crucifixion its their theological
Before making some discussions on the gospel we believed to be written by the disciple who loved by Jesus (John 13:23, 19:26, 20:2, 21:7) it is good to see the purpose of this gospel. The purpose of the gospel of John seems summarized in two verses “Jesus performed many other signs in the presence of his disciples, who are not recorded in this book. But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” (John 20:30-31, NIV).
As we read John, we see that the stories center around the concept of belief. In the second chapter of John, we are told of the miracle that Jesus did at a wedding: turning water into wine. This miracle was told so that we may believe. “Jesus did this, the first of his signs, in Cana of Galilee, and revealed his glory; and his disciples believed in him” (John 2:11). Through these miracles we are able to see signs of Jesus’s power and glory and how God’s presence is in him, leading many to believe in him. After this, Jesus went to Capernum, then Jerusalem to the temple, where he found people selling things
... our heart, and we get “saved”. Throughout this paper I have explained what is means to be “saved”, for what we are saved, and through what? Though this paper I have gotten a better understanding of what salvation really means and what it is meant for.
One of the greatest debates that continues to rage on amongst theologians, as well as others, is in regards to the balance between the humanity and the divinity of the person of Jesus Christ (also known as Christology). This debate can be especially challenging in the Scripture passage of Matthew 26:36-46 where the reader finds Jesus praying in the Garden of Gethsemane. Many of the ancient and medieval theologians worked to explain away apparent humanistic characteristics seen in this section of the text, while more modern theologians seem to be more open to embracing these characteristics. While the ancient and medieval theologians may not have embraced the humanity of Jesus, the translations and backgrounds of the words “cup”, “grieved”, and “agitated”, along with the translation of the passage itself, the humanity of Jesus is not only present in the passage but also a necessity to the salvation of humanity through the sacrifice of Jesus. Simply put, for the salvation through death to be relatable for humanity, Jesus had to also be, at least in part, fully human as well as being fully divine.
This enables Christians to have a direct living connection with Christ, who gives all good things to those who ask in His name. As Christ was justified in His offering for all of humanities sin, in His death on the cross. He bore the full punishment, for the first time Christ was removed from having communion with God during His crucifixion, after which time He brought the Kingdom of God to the world. Christians are accepted into the spiritual Kingdom of God through the Holy Spirit, and it is at that time they a given the gifts of the spirit to use in the service of the body of the church. To equip God’s people to do His work and to build up the church. Being in this world but not of this world is the emphasis of scripture, and it is through the experience of sanctification that Christians are set apart from this world (Gause, 2009). It is through the Holy Spirit Christians are set apart from this world and that God’s good works are seen through the body of the church. As Torrance explains the gift of the Holy Spirit is form Jesus Christ, and through communion with Christ, He gives us, His Spirit to share in His death and resurrection (Torrance, & Walker,
cross of Jesus Christ is something that the world cannot have. It is the security system
Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. (Hebrews 12:2, KJV)