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Rebecca’s Revival Book Critique In a culture where even white women were generally looked down upon within the male dominated society in which they lived, the unique story of one “mulatto” women’s journey through slavery and religious faith in America in the eighteenth century stands out, and provides a look into the origins of the black church itself. Rebecca’s Revival: Creating Black Christianity in the Atlantic World by Jon F. Sensbach aims to tell the story of Rebecca Protten, a freed slave turned evangelist, whom being neither illiterate nor invisible as many free slaves were thought to have been, traveled around sharing the love of Jesus and converting slaves from all over St. Thomas, ultimately assisting in the establishment of the …show more content…
This book causes the reader to learn more about an otherwise relatively unknown woman in history, and the tenacity she showed in order to obtain rights that many Americans so often take for granted. Not only did Rebecca gain her freedom from slavery, rise in the religious ranks of the Moravian church, and achieve monumental religious status, as she was among the first women to be ordained as a deaconess, be administered Communion, and become ordained in western Christianity, she was also willing to face the consequences of sharing her beliefs knowing full well the extent of her decision. Sensbach also shares information about how the Protestant church developed as a result of Christianity being blended with African American religions and cultures. Although Sensbach does not make a direct connection between Rebecca and the development of the first black church, through Rebecca’s trials one is able to get a glimpse at what African Americans may have faced as a result of their faith. Additionally, her efforts and willingness to risk her freedom helps to show just how far people were willing to go for their religious liberty. Lastly, Rebecca set a precedent not only for African American women, but for African Americans and women in general as her efforts helped to inspire others and change the way that African Americans and women were viewed in the religious
According to Jacqueline Jones’ perspective of the treatment of African American women during the American Revolution in “The Mixed Legacy of the American Revolution for Black Women” in our early history there was an obvious status differentiation in black women’s
David Walker was “born a free black in late eighteenth century Wilmington,” however, not much more information is known about his early life. During his childhood years, Walker was likely exposed to the Methodist church. During the nineteenth century, the Methodist church appealed directly to blacks because they, in particular, “provided educational resources for blacks in the Wilmington region.” Because his education and religion is based in the Methodist theology, Methodism set the tone and helped to shape the messages Walker conveys through his Appeal to the black people of the United States of America. As evident in his book, Walker’s “later deep devotion to the African Methodist Episcopal faith could surely argue for an earlier exposure to a black-dominated church” because it was here he would have been exposed to blacks managing their own dealings, leading classes, and preaching. His respect and high opinion of the potential of the black community is made clear when Walker says, “Surely the Americans must think...
Montgomery, William. Under Their Own Vine and Fig Tree: The African-American Church in the South. Louisiana: Louisiana State University Press, 1993. Print.
Anna Julia Cooper’s, Womanhood a Vital Element in the Regeneration and Progress, an excerpt from A Voice from the South, discusses the state of race and gender in America with an emphasis on African American women of the south. She contributes a number of things to the destitute state African American woman became accustom to and believe education and elevation of the black woman would change not only the state of the African American community but the nation as well. Cooper’s analysis is based around three concepts, the merging of the Barbaric with Christianity, the Feudal system, and the regeneration of the black woman.
When Lucretia was a child, she was always horrified by slavery. She grew up with Quaker parents. Quakers believe that slavery, as well as warfare goes against God’s teachings. Her early believes about abolition were in part formed by her parent’s influence and her faith. In 1804, her family moved to Boston and at the age of thirteen Lucretia and her sister attended a Quaker boarding school in New York, ‘’Nine Partners Quaker Boarding School’’. She worked as an assistant in teaching.
In the short story “Everyday Use,” Alice Walker explored the results of the Civil War and the Emancipation Proclamation in African American society during the early 1900s. The “Reconstruction Era” marked a time when the United States, especially African American sects, sought to start over again from the aftermath (PBS, 2004). In the allegorical short story, Dee, or “Wangero,” watches the old family dwelling burn until the last dingy gray board lay in ruin--she showed relief (Walker, 1337).
In particular, the author defines femininity and its ideals in the patriarchal society and exposes how the ideas of proper womanhood and ideals were dependent upon class and race. During the nineteenth-century, the “True Woman” was idealized as religiously pious, morally pure, submissive, and devoted to domesticity. This idealization was perpetuated by both male and females in the patriarchal society of antebellum America. Jacobs’ narrative shows that this idea of the ideal female was not obtainable for all, particularly enslaved black females in the South. Slaves were considered property under the law and were afforded no rights. The author notes, “according to Southern laws, a slave, being property, can hold no property” (923). For...
The African Methodist Episcopal Church also known as the AME Church, represents a long history of people going from struggles to success, from embarrassment to pride, from slaves to free. It is my intention to prove that the name African Methodist Episcopal represents equality and freedom to worship God, no matter what color skin a person was blessed to be born with. The thesis is this: While both Whites and Africans believed in the worship of God, whites believed in the oppression of the Africans’ freedom to serve God in their own way, blacks defended their own right to worship by the development of their own church. According to Andrew White, a well- known author for the AME denomination, “The word African means that our church was organized by people of African descent Heritage, The word “Methodist” means that our church is a member of the family of Methodist Churches, The word “Episcopal refers to the form of government under which our church operates.”
Many African American men and women have been characterized as a group of significant individuals who help to exemplify the importance of the black community. They have illustrated their optimistic views and aspects in a various amount of ways contributing to the reconstruction of African Americans with desire and integrity. Though many allegations may have derived against a large amount of these individuals, Crystal Bird Fauset, Jacob Lawrence, and Mary Lucinda Dawson opportunistic actions conveys their demonstration to improve not only themselves but also their ancestors too. Throughout their marvelous journeys, they intend to garnish economic, political, and social conditions with dignity and devotion while witnessing the rise of African Americans. The objective of this research paper is to demonstrate the lives of a selected group of African American people and their attributions to the black community.
Throughout history and in present day, there has been a large neglect of Black Women in both studies of gender and studies of race. Combating both sexism and racism simultaneously is what separates Black Women and our history and battles from both white women and black males-combined with what is discussed as a triple jeopardy- race, sex and socioeconomic status provides black women with a completely different and unique life experience when compared to, really, the rest of the world. Beverly Guy-Sheftall discusses the lack of black feminist in our history texts stating,“like most students who attended public schools and colleges during the 1950s and 1960s, I learned very little about the involvement of African American women in struggles for emancipation of blacks and women.” (Words of Fire, 23) I, too, can agree that throughout my education and without a Black Women’s Studies course at the University of Maryland I would have never been exposed to the many founding foremothers of black feminism. In this essay, I will discuss the activism, accomplishments and contributions of three of those founding foremothers-Maria Stewart, Anna Cooper, and Ida B. Wells.
Many people during the time of Harriet Beecher Stowe and even now regard religion as a means of getting out of the requirement of having to go to Hell by being a part of a religion. What these people do not realize is that there is more to just being able to say that they are Christians and getting out of the punishment for their sins. They must be examples of what it is like to be religious and practice it with fervency and commitment. Miss Ophelia was Stowe's embodiment of these people that are trying to cheat their way out of spiritual punishment. She admits to having feelings of bigotry toward blacks. "I've always had a prejudice against negroes [ ] and it's a fact, I never could bear to have that child touch me; but, I didn't think she knew it" (246). Miss Ophelia's aversion toward African Americans shows that to be human is to be flawed; however, it is still unchristian to be so.
The Quakers in particular realized that this was very contradictory to the public morality of America. Slavery was constantly destroying the social and cultural defenses that Africans relied upon. As for women, they were denied the right to vote and to hold political offices. New Jersey lawmakers specifically had the mindset that women suffrage should be rejected for the “safety, quiet, and good order and dignity of the state.” However, these two groups began fight against their oppression. Through writing and petitioning, African Americans weaken the arguments in favor of slavery reminding whites that African Americans, too had the natural right to liberty. Furthermore, African Americans like Benjamin Banneker, Phillis Wheatley, and Richard Allen became more accomplished, leading whites to reconsider the role that African Americans could have in society. Slavery was eventually abolished by 1800 in the northern states due to these things. Although the racist mindset was still there, the abolishment of slavery in the north was a step in the right direction. Moreover, republicanism also encouraged women like Abigail Adams to take a stand. In response to the wave of republicanism that was sweeping America, made new demands on their husbands and government. African Americans made emphasis on natural rights. Women focused political ideology. They argued that if this new republic were to last, women must be able to “nurture the right values in their children and as wives to instruct their husbands in proper behavior.” Women began make advancement. In 1780, a large volunteer women’s organization was founded by Ester Deberdt. In 1790, the New Jersey legislature allowed property owning women to vote. Jefferson, however, said that America was still not prepared for a woman to hold office. Yet, the important aspect that was changing in America was the view that the essence of
Today, women share the same equal rights and opportunities as men; nevertheless, that has not invariably been the case. Before the Jazz Age era, gender discrimination between men and women in society was considerably popular. Women were seen as inferior to men. Their jobs were to care for the home, children, and other domesticated duties while men were able to work, get an education, and become doctors or lawyers. Many women like Susan B. Anthony, Elizabeth Cady Stanton, Ida B. Wells, Sojourner Truth, Zora Hurston, to mention a few, seen the unfairness in women's rights and fought for equal rights for women through different movements, efforts, protests, and even marches to abolish women’s rights. As a consequence, women now pursue not only higher education and higher paid jobs/ businesses, but their rights. One of the world’s most controversial issues among churches of today is the role of a woman. Many people are confused about the duty of a woman and how she is supposed to serve God because of history. History taught us to never deny someone of gender, race, or even diversity since he or she has human rights. However, this issue should not be viewed as men versus women because this is not a political issue; instead, it should be viewed as the structural of a church. Women should not be priests, pastors, or even rabbis for God condone women for being priests, pastors, and rabbis as well as proscribed.
Walker’s publication of her latest novel, The Temple of My Familiar, has raised the criticism bar. They complain that Alice Walker has adopted a mushy new age philosophy to confront historical Christianity that has misled and misplaced black women. (Hall 8)
The church should be highlighted as an integral part of the African American community. It is an important part of their culture because the songs, prayers, and scriptures are created and used in order to interpret events and their feelings. As noted in, "Black Church and Community Action," using these rituals and songs members of the Black Church are able to provide meaning to historical events that occurred, such as slavery and discrimination today. The church has also been known to go beyond these events and combat social problems, like drugs and gangs. Moreover, the culture created in the church become a main component of their group identity. As slaves or freed persons they used scriptures and interpreted it to base it off their own experiences, for this reason the bible is a central part of its culture. However, Stansfield reminds individuals that religion still remains a way of segregation because it is created into a predominantly White or African American congregation. Therefore, it is important to challenge these churches when discussing its significance in the African American community.