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Power in international relations
Theories of international relations
The major theories of international relations
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INTRODUCTION No single theory reliably explains the wide range of international interactions, but one theoretical framework has historically held a central position in the study of International relations. This approach called realism, is favored by some International relations scholars and vigorously contested by others, but almost all take into account. Realism is a school of thought that explains international relations in terms of power. The exercise of power by states toward each other is sometimes called realpolitik, or just power politics. On the other hand the liberal tradition in International Relations is closely connected with the emergence of the modern liberal state. Liberal philosophers, beginning with John Locke in the seventeenth century, saw great potential for human progress in modern civil society and capitalist economy, both of which could flourish in states which guaranteed individual liberty. Modernity projects a new and better life, free of authoritarian government and with a much higher level of material welfare. The purpose of this paper is to contrast between these two schools of thought by looking at their assumptions with the help of concrete examples. The liberalist view Liberals generally take a positive view of human nature. They have great faith in human reason and they are convinced that human principles can be applied to international affairs. Liberals recognize that individuals are self-interested and competitive up to a point. But they also believe that individuals share many interests and can thus engage in collaborative and cooperative social action, domestically as well as internationally, which results in greater benefits for everybody at home and abroad. In other words, conflict and war a... ... middle of paper ... ...uction to International Relations: Theories and Approaches. New York: Oxford Machiavelli, Niccolo (1957) The Prince and the Discourses. Translated by Luigi Ricci. Revised by E.R.P Vincent New York: Modern Library.Mienecke, Friedrich.Machiavellism: The Doctrine of Raison d’état and its place in Modern History. Translated by D.Scott. Yale, 1957. Morgenthau, H. J & Kenneth W. T (1985) Politics among Nations: The Struggle for Power and Peace.6th ed.Knopf Nincic, M (1992) Democracy and Foreign Policy. New York: Columbia University Press. Smith, M J. (1992) Liberalism and International Reform’, in T.Nardin and D.Mapel (eds) (1992: 201-204) Zacher, M & Matthew, R.A (1995). Liberal International Theory: Common Threads, Divergent Strands,’ in C.W Keglay, Jr., Controversies in International Relations: Realism and the neoliberal Challenge. New York: St. Martin’s Press, 107-50.
Martell, Luke. "Conflicts in Cosmopolitanism and the Global Left." Policy Network. N.p., 17 Nov. 2011. Web. 20 Apr. 2014.
By definition neo-liberalism is “a reinterpretation of liberalism that posits that even in an anarchic international system, states will cooperate because of their continuous interactions with each other and because it is in their self-interest to do so; institutions provide the framework for cooperative interactions.” (Mingst, 2011) The theory (neo-liberalism) relies on the prisoner’s dilemma, the initiation and use of institutions, and the common interest of one’s self to gain power and/ or advance without hurting themselves.
Mearsheimer J. J. (2010). Structural Realism. International Relations Thoeries, Discipline and Diversity (Second Edition), p.77-94
Tarrow, Sidney. “Transnational Politics: Contention and Institutions in International Politics.” Annual Review of Political Science, 2001.4.
Kent, J. and Young, J.W. (2013), International Relations Since 1945: A global History. 2nd edn. Oxford: Oxford University Press.
Walt, Stephen. "Top 10 Warning Signs of Liberal Imperialism." Foreign Policy. N.P, 20 May 2013. Web. 17 Mar. 2014. .
The creation of the study of international relations in the early 20th century has allowed multiple political theories to be compared, contrasted, debated, and argued against one another for the past century. These theories were created based on certain understandings of human principles or social nature and project these concepts onto the international system. They examine the international political structure and thrive to predict or explain how states will react under certain situations, pressures, and threats. Two of the most popular theories are known as constructivism and realism. When compared, these theories are different in many ways and argue on a range of topics. The topics include the role of the individual and the use of empirical data or science to explain rationally. They also have different ideological approaches to political structure, political groups, and the idea that international relations are in an environment of anarchy.
Kegley, Charles W., and Eugene R. Wittkopf. World Politics Trend and Transformation. New York: St. Martin's, 1981. Print.
Realism is one of the important perspectives on global politics, it is a notion about the conservative society and political philosophy (Heywood 2011: 54; Shimko 2013: 36). Besides, Gilpin (1996) claims that “realism…, it is not a scientific theory that is subject to the test of falsifiability, therefore, cannot be proved and disproved.” (Frankel 1996: xiii). The components of the realist approach to international relations will be discussed.
To start, Liberalism traces its roots back to the Enlightenment period (Mingst, 2008) where many philosophers and thinkers of the time began to question the established status quo. Such as the prevailing belief in religious superstition and began to replace it with a more rational mode of thinking and a belief in the intrinsic goodness of mankind. The Enlightenment period influenced Liberalism’s belief that human beings are thinkers who are able to naturally understand the laws governing human social conduct and by understanding these laws, humans can better their condition and live in harmony with others (Mingst, 2008). Two of the most prominent Liberal Internationalists of the Enlightenment period were Immanuel Kant and Jeremy Bentham who both thought that international relations were conducted in a brutal fashion. It was Kant who compared international relations as “the lawless state of savagery” (Baylis and Smith, 2001, pp 165). It was also Kant who believed nations could form themselves into a sort of united states and overcome international anarchy through this (Mingst, 2008). This was probably the beginning of a coherent belief in a sort of union of sovereign states. Toward the end of the seventeenth century William Penn believed a ‘diet’ (parliament) could be set up in Europe, like the European Union of today (Baylis and Smith, 2001). We can see much of this liberal thinking today in organizations such as the United Nations.
Russett, B. (1993). "Grasping the Democratic Peace: Principles for a Post-Cold War World." Princeton University Press.
Realism is one of the oldest and most popular theories in International Relations. It offers a perspective about competition and power, and can be used to explain the actions between states. An example of realism is the U.S. reaction – or lack thereof – during the 1994 Rwandan genocide.
Ashley, Richard K. “Political Realism and the Human Interests”, International Studies Quarterly, No. 25, 1981, pp. 204-36
Dimitter, Lowell. World Politics. 1st ed. Vol. 55. New York: Johns Hopkins UP, 2002. 38-65.
The study of international relations takes a wide range of theoretical approaches. Some emerge from within the discipline itself others have been imported, in whole or in part, from disciplines such as economics or sociology. Indeed, few social scientific theories have not been applied to the study of relations amongst nations. Many theories of international relations are internally and externally contested, and few scholars believe only in one or another. In spite of this diversity, several major schools of thought are discernable, differentiated principally by the variables they emphasize on military power, material interests, or ideological beliefs. International Relations thinking have evolved in stages that are marked by specific debates between groups of scholars. The first major debate is between utopian liberalism and realism, the second debate is on method, between traditional approaches and behavioralism. The third debate is between neorealism/neoliberalism and neo-Marxism, and an emerging fourth debate is between established traditions and post-positivist alternatives (Jackson, 2007).