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Nature of conflict freud and erikson comparison
Assess the relevance of culture in shaping ones own identity
Relationship between culture and identity
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Throughout human history, man has always encountered problems and seeks to solve it in order to alleviate his own suffering. Pain is one of the pertinent reasoning behind almost all actions taken by humanity as a whole, not dependent on status, class, race, gender, etc. However, as humans, we are also constrained to the society in which we live. We behave the way we do, and react the way we do because society has structured us to do so in that particular manner. Civilization cannot exist without the existence of man, however, man never ceases to change the construct of his civilization. In his Civilization and Its Discontents Sigmund Freud explains the conflict in which humans experience self-entanglement, primarily due to the conflict with the self and civilization. Freud defines the conflict humans have between the self and culture, both of which are structured by civilization. Similar to Freud, Adrienne Rich also sees herself locked in conflict caused by society. However, in comparison to Freud, Rich describes these conflicts based on personal identity, whereas Freud describes conflicts based on personal desire.
According to Freud, conflict is produced in each individual by the demands of his construct as he tries to meet the requirements that civilization imposes. The conflict, ultimately, is solved, but at the expense of each individual's happiness. For Freud, happiness is the purpose of life. He also sees that the purpose of life is the program of the pleasure principle. The pleasure principle is that humans seek to attain happiness because it is the absence of pain and displeasure, and happiness evokes strong feelings of pleasure. He writes,
The principle dominates the operation of mental apparatus fro...
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...tied down in conflict because of civilization and society, however, both their views come from different contexts. For Freud, attaining happiness is the goal of life, but achieving desires are restricted by the construct of civilization where sexual gratification is sacrificed to substitute gratification. It is the same civilization that is both the source of our happiness and misery. Contrarily, Rich says that it is the identity of an individual which causes unhappiness because the individual, women, are restricted from their freedoms because of the social construct of society and the portrayal and expectation society has of the function and role of a woman. However, Rich does go on in her later works to say that this social construct is changing with time, whereas Freud says that man is always trying to fit the social construct that civilization imposes.
Thinkers and philosophers have been pondering misery since the dawn of civilization. At the dawn of humanity, humans existed to survive and reproduce; every day was a struggle. However, with the advent of civilization, humanity has moved further and further away from its original evolutionary drives, and it can be argued by secular thinkers that humans exist now to find happiness. Therefore, misery can be seen as the biggest obstacle to human happiness, yet misery itself is a mystery to many. Karl Marx’s The Communist Manifesto and Sigmund Freud’s Civilization and its Discontents put forth the authors’ opinions on the origins of mortal misery, and suggest methods to solve the problem of misery. Although the two have differing views, both see
"The feebleness of our own bodies and the inadequacy of the regulations which adjust the mutual relationships of human beings in the family, the state and society" (Freud) Freud also thinks that there’s sense of frustration in finding happiness. To him, humans were more independent and had more freedom and liberty before the existence of civilization as it limits a lot of someone’s needs and desires.
From chasing joy to evading misery, it seems as if the ultimate purpose in life is to achieve happiness. However, the question regarding how to define and acquire happiness has continued to be a disputed topic. Beginning back in 350 BC, Aristotle developed and supported his view on human happiness as the fundamental end goal of human life in Nichomachean Ethics. However, others did not universally agree upon Aristotle’s accounts and ideas about happiness. In around 550 BC, Solon preached his own theory on happiness in The Histories, stating that a person’s happiness cannot be determined until death, testing Aristotle’s beliefs. Solon attempts, but fails, to refute Aristotle’s belief that happiness is an eternal, virtuous state, by arguing instead that happiness is subject to change.
Sigmund Freud was born in 1856 to Jewish Galician parents in the Moravian town of Pribor in the Austrian Empire (“Sigmund Freud” n. pag). During his education in the medical field, Freud decided to mix the career fields of medicine and philosophy to become a psychologist (“Sigmund Freud” n. pag). During his research as a psychologist, he conceived the Structural Model Theory, which he discussed in his essay Beyond the Pleasure Principle. The theory states that the human psyche is divided into three main parts: the id, ego, and super-ego (“Id, Ego, and Super-ego” n. pag). He concluded that the id was the desire for destruction, violence and sex; the ego was responsible for intellect and dealing with reality; and the super-ego was a person’s sense of right and wrong and moral standards (Hamilton, n. pag). Freud argued that a healthy individual will have developed the strongest ego to keep the id and super-ego in check (“Id, Ego, and Super-ego” n. p...
“Civilization and Its Discontents” is a book written by Sigmund Freud in 1929 (originally titled “Das Unbehagen in der Kultur” or The Uneasiness in Culture.) This is considered to be one of Freud’s most important and widely read works. In this book, Freud explains his perspective by enumerating what he sees as fundamental tensions between civilization and the individual. He asserts that this tension stems from the individual’s quest for freedom and non-conformity and civilization’s quest for uniformity and instinctual repression. Most of humankind’s primitive instincts are clearly destructive to the health and well-being of a human community (such as the desire to kill.) As a direct result, civilization creates laws designed to prohibit killing, rape, and adultery, and has severe consequences for those that break these laws. Freud argues that this process is an inherent quality of civilization that instills perpetual feelings of discontent in its citizens. This theory is based on the idea that humans have characteristic instincts that are immutable. The most notable of these are the desires for sex, and the predisposition to violent aggression towards authoritative figures as well as sexual competitors. Both of these obstruct the gratification of a person’s instincts. Freud also believes that humans are governed by the pleasure principle, and that they will do whatever satisfies or pleasures them. He also believes that fulfilling these instincts satisfies the pleasure principle.
In Civilization and Its Discontents, Sigmund Freud writes primarily to examine the relationship between the individual and society. Through Freud's examination of the relationship, a deeper understanding of the complexity of mental life is realized. Freud begins to develop the relationship early in the work by depicting the most primitive realizations of self and the most primitive realizations of the external world. He further develops this relationship through the musing of sexual desire and its connections to love, which he claims, lead to the formation of families and then later groups of humanity that came to comprise civilization as a whole. Through questions raised concerning society, culture, history and the self, Freud is able to depict a sort of map of the mind. This map that Freud depicts further enables him to develop an understanding of the relationship between civilization and the individual.
In Civilization and Its Discontents (Ch. 2), Sigmund Freud argues that happiness is routed in two basic ideas: the first having to do with no pain and the other having to do with pleasure. Along with his idea of what the root of happiness is, he also describes multiple ways this happiness can be attained. Freud states that love and beauty are both means of achieving happiness. Although love and beauty cannot completely prevent all worldly suffering, they both offer a powerful explanation that can help an individual determine the true meaning of their life. In this presentation, we will argue that this argument succeeds because true happiness is difficult to come by in this life, but things such as love and beauty provide a basis for passionate strife in an individual, while also causing an intoxicating kind of sensation that may lead to a definite meaning to Earthly existence for a human being.
The primary goal of Sigmund Freud’s deliberations is to reveal where our unidentified psychological inclinations come from. In his book “Civilization and its Discontents,” Freud discusses a category of psychological themes regarding how internal influences developed by people’s psyches motivate people to act in certain ways. He focuses on complexes of the mind such as aggression, the super-ego, and the relationship between guilt and remorse. An essential argument that Freud makes is that the human psyche is structured and is largely developed based on surrounding forces, such as other people. Freud attempts to convey a message that a person’s mentality is not only primordial, but is also created in a process potentially known as the struggle
The thought of Freud has a total focus on an individual’s mind and how this internal struggle effects how humans interact within society. Freud argues that every human has three functional parts of their personality that exist within the mind itself: the id, super-ego and the ego. Thurschwell describes these three layers as how they relate to each other. The id is the deepest level of the unconscious, which is dominated by the pleasure principle and has no concept of time except for the present, demanding instant gratification of sexual and aggressive (Eros and Thanatos) urges. The superego originates through identification with the individuals parents, functioning as an internal censor witch represses the dangerous urges of the id. The ego starts as part of the id but is more sensible as it has knowledge of the outside world. Unlike the id, the ego is dominated by the instinct to protect oneself. Although these three layers cannot be physically mapped out in the mind they do show how Freud constantly focused on the internal mind...
In Sigmund Freud's observation, humans are mainly ambitious by sexual and aggressive instincts, and search for boundless enjoyment of all needs. However, the continuous pursuit of gratification driven by the identification, or unconscious, directly conflicts with our society as the uncontrolled happiness. Sigmund Freud believed that inherent sexual and aggressive power prevented from being expressed would cause our "society to be miserable and the forfeiture of contentment." Sigmund Freud's psychoanalytic view of personality theory is based on the perception that greatly of human behavior is determi...
We place an enormous value on our happiness. .For centuries mankind has been on a philosophical quest to find happiness. Arristippus ancient philosopher, and founder of hedonism the school of philosophy, echoed this sentiment when he said "the art of life lies in taking in pleasures as they pass." Arristippus concluded that the ultimate telos or goal for humans is happiness derived from pleasure. pleasure seekers by nature; we actively seek pleasurable experiences. Conversely we run away from the bad and the painful ones.
Throughout Freud’s time, he came up with many different theories. One of his theories was Life and Death Instincts. This theory evolved throughout his life and work. He believed that these drives were responsible for much of behavior. He eventually came to believe that these life instincts alone couldn’t explain all human behavior. Freud then determined that all instincts fall into one of 2 major classes: the life instincts or the death instincts. Life instincts deal with basic survival, reproduction, and pleasure. Death instincts are apparent after people experience a traumatic event and they often reenact the experience. In Freud’s view, self-destructive behavior is an expression of the energy that is created by the death instincts.
A Civilization is a group of people who work together. Therefore, what it means to be civilized is having a well organized, behaved, and ordered society. However, there are different, controversial strategies used to achieve an orderly civilization. So, being civilized can be positive or negative depending on how order is achieved. For example, a civilization can include a fair democracy where everyone is able to vote and participate in the government. In addition, there is equality among the citizens and everyone shares the same rights. In contrast, being civilized could mean having a harsh dictator control the civilization. There is still a well-organized and behaved society, but that is accomplished out of fear and there is no equality. The pros of a civilization are that the economy generally is very strong and functions well, infrastructure is constantly being improved, and the society itself continues to grow and accomplish new things. Cons of a civilization, especially a civilization that is lead by a dictator, is that citizens may not all be equal, or share the same rights, and there may be forced labor. Ralph and Piggy in Lord of the Flies are considered civilized because both use tools of civilization, contribute to maintaining a well organized civilization by using their knowledge and leadership skills, and stay innocent/ not let
at least try to get a job. If there are more people like this, the country
Sigmund Freud has made significant contributions to society. His ideals about how society both functions and interacts have shaped the world in implicit and explicit ways. His theories were passed on to his nephew, Bernie Bernays, which then made them a reality. His ideas also resonate with the observations of other theorists, such as Marcuse. The film “The Century of the Self” put the ways we are unwillingly controlled into perspective. Consumerism has masked itself in all aspects of our lives to manipulate the individual, control masses, and suppress individuality.