In Andrew Hudgins’ poem, Praying Drunk, the speaker portrays the act of writing as something important, mysterious, and difficult when sober, and compares it to the act of praying, which, for him, is equally complicated. The entire poem is in the form of a prayer, which provides an insightful look at the motivations for faith, the pursuit of truth, and the struggle to come to terms with both. When these ideas are applied to the act of writing, they reveal the complex struggle that a writer faces in developing confidence in his own ideas, while maintaining a degree of credibility that will encourage an audience to care about what he has written.
The poem begins with the speaker addressing God as “Our Father who art in heaven” (1.1). If this prayer is a metaphor for writing, it would seem that the he is actually speaking to the audience, the group of people who will ultimately judge his writing and his ideas. The casual nature of the prayer is partly based on the fact that the speaker is admittedly drunk on red wine, but also because the writer is trying to establish a relationship with his audience: A rapport with his readers is important to a writer’s success. He thanks his readers for the red wine, because it is they who have made it possible for him to maintain a lifestyle wherein he can afford the wine, and this wine acts as the liquid courage he needs to write in the first place.
The speaker in this poem claims that praying follows a “simple form,” because it “keeps things in order” (1.7-8). This can also be said about writing; at least the kind of writing that follows a prescribed formula, such as, the sonnet or the five-paragraph essay. Writers often use these structures, because the methods are established an...
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...use he would be taking no risks.
Even with his prayer, and his wine-induced courage, the speaker still despairs. He compares himself to “the poor jerk who wanders out on air and then looks down” and “below his feet, he sees eternity,” when he realizes that “suddenly his shoes no longer work on nothingness” (5.12-15). It is as though he is submitting to the reality that, if he steps beyond the safe borders of the proven approaches to writing, there is no magic potion that will guarantee his success. Nevertheless, he appears to be willing to take his chances, and, ironically, he does so with this prayer, which is stylistically unconventional. In a desperate attempt to remind his readers that he was once considered a good writer in the event that this poem does not meet their traditional standards, he makes one final request: “As I fall past, remember me” (5.16).
As society continues to change, it is important for Christians to realize that they must respond in new and different ways. The original publisher, Tindale House, published this essay as an informative measure while Baker Academic uses this essay as a way to teach how to evaluate a specific style of writing. This essay's purpose is to not only be a source of information, but also an essay that can be evaluated in order to learn about a specific style of writing.
The poem unapologetically documents the poet’s hopes to have all of his “emotions rattled” and makes demands: “Give me the bottom of the river, / all the unadorned, unfinished / unpraised moments, one good turn / on the luxuriant wheel.” Adamshick is sincere in his need for family, for dancing, and for “verbal sparring” throughout his time on this earth. It is his sincere confession and documentation of these needs and desires that makes his poem a prayer. Adamshick’s collection of poetry, entitled Saint Friend, focuses on the horrible truth that our time on this earth will end and is often short-lived. Despite Adamshick’s realization of this truth, he chooses to honor its presence through his
Book Review of The Path of Prayer: Four Sermons on Prayer by St. Theophan the Recluse
Dickinson organizes the lines into quatrains—stanzas containing four lines—which are frequently used in religious hymns. She chooses this arrangement of verse in order to ordain a religious aspect into the poem, which does well
John Clare’s “An Invite to Eternity” is a poem that at first glance seems happy and inviting but once examined, is actually quite depressing and aloof. Although it appears to be a direct address to an anonymous “maiden,” in reality the poem is much more complex. Clare offers his “sweet maid” a less than appealing future life, presenting her with an “eternity” filled with harsh landscapes and loneliness. Most readers’ first impression when they think of eternity is almost dream-like or heavenly. However, Clare’s vision of eternity is dark and mysterious and uninviting. These different versions of expectations, as well as the use of antique word forms such as “thou” and “wilt”, seems to suggest a conscious misuse of traditional and old-fashioned love poetry and portrays the “maiden” as being nothing more than a figment in Clare’s imagination. Further, this is not the first time Clare has written about such a hellish place. His poem “I am” resembles the “eternity” he is speaking of in “An Invite to Eternity.” “I am” was a reflection of a period in his life where he was isolated in a mental institution. In this context, the strange and ominous world that Clare presents as “eternity” takes on a new meaning as a representation of his social death while in the asylum. Supporting this idea, “An Invite to Eternity”
I do not know how without being culpably particular I can give my Reader a more exact notion of the style in which I wished these poems to be written, than by informing him that I have at all times endeavored to look steadily at my subject; consequently, I hope that there is in these Poems little falsehood of description, and my ideas are expressed in language fitted to their respective importance. Something I must have gained by this practice, as it is friendly to one property of all good poetry, namely, good sense; but it has necessarily cut me off from a large portion of phrases and figures of speech which from father to son have long been regarded as the common inheritance of Poets.
A successful writer is he who is able to transmit ideas, emotions, and wisdom on to his readers. He is cable of stirring emotions and capturing the reader's attention with vivid descriptions and clever dialogues. The writer can even play with the meanings of words and fuse reality with fiction to achieve his goal of taking the reader on a wonderful journey. His tools are but words, yet the art of writing is found in the use of the language to create though-provoking pieces that defy the changing times. Between the lines, voices and images emerge. Not everyone can write effectively and invoke these voices. It is those few who can create certain psychological effects on the reader who can seize him (or her) with inspiring teachings, frightening thoughts, and playful games with the language. These people are true writers…
As the first poem in the book it sums up the primary focus of the works in its exploration of loss, grieving, and recovery. The questions posed about the nature of God become recurring themes in the following sections, especially One and Four. The symbolism includes the image of earthly possessions sprawled out like gangly dolls, a reference possibly meant to bring about a sense of nostalgia which this poem does quite well. The final lines cement the message that this is about loss and life, the idea that once something is lost, it can no longer belong to anyone anymore brings a sense...
... bruised by the poor reception of his poetry. The realizations that we all "must die", and that attempts to attain immortality through art are in vain, leave this sonnet with a lasting and overriding sense of despair.
...nsight to address the lack of courage and faith that plagues every human being. “The poem succeeds admirably in registering a mood not merely of disillusionment, but of personal weakness” (Morace 950). Without the faith and courage to face the final judgment, and move on to the afterlife, one will be left to linger in purgatory.
With the factors and experiences that had influenced Derek's childhood and growing up, Methodism and spirituality played a significant role and was evident from the beginning of Walcott's work. It was mentioned that Derek Walcott never separated prayer from his writings and poetry. He...
Restlessness is the main focus of Phillips’ article, it is the title of his article and in his opinion it is the reason why poems exist at all. “Poetry is the results of a generative restlessness of imagination… uncertainties become obsessions to be wrestled with, and with luck, the result is poetry…” (Phillips 132) Phillips, in summary of his article, claims uncertainties in life trouble our minds until the uncertainties become obsessions. We become restless in our quest to understand the uncertainties we face and by writing poems we can organize our thoughts and try to understand the things we do not. Phillips furthers his explains his claim by admitting “ I write poetry for the same reason that I read it, both as a way of being alive and as a way of trying to understand what it means—how it feels—to be alive.” (Phillips 133).
Living in a period of important religious and cultural flux, John Milton's poetry reflects the many influences he found both in history and in the contemporary world. With a vast knowledge of literature from the classical world of Greek and Roman culture, Milton often looked back to more ancient times as a means of enriching his works. At other times, however, he relies on his strong Christian beliefs for creating spiritually compelling themes and deeply religious imagery. Despite the seemingly conflicting nature of these two polarized sources of inspiration, Milton somehow found a way of bridging the gap between a pagan and a Christian world, often weaving them together into one overpowering story. The pastoral elegy Lycidas, written after the death of a fellow student at Cambridge, exemplifies this mastery over ancient and contemporary traditions in its transition from a pagan to a Christian context. Opening the poem in a setting rich with mythological figures and scenery, then deliberately moving into a distinctly Christian setting, Milton touches upon two personally relevant issues: poetry and Christian redemption. In this way, Lycidas both addresses the subject of being a poet in a life doomed by death and at the same time shows the triumphant glory of a Christian life, one in which even the demise of the poet himself holds brighter promises of eternal heavenly joy.
The final stanza of the poem concludes that God’s compassion for the human being, his creation, has the power to rid us of our suffering. God will not desert us, and will in fact “sit by us and moan” when we suffer.
... since it deals with the growth of the mind. Therefore, the poet uses syntax and form to emphasize on the important matters that occurred in each stanza.