What is power? Power has no exact definition, as show by the movie “Chocolate y Fresa”. In the movie “Fresa y Chocolate” a homosexual artist named Diego tries to seduce David who is a straight young man who happens to be communist, David is only interested in Diego so that he can monitor Diego’s flamboyant lifestyle. But as they begin to discuss politics in communist Cuba they begin to develop a legitimate friendship. Power is show many different ways throughout the movie and according to Foucault, “power is everywhere”. In this essay I will explain how power is perceived in Cuba using the movie “Fresa y Chocolate” using evidence from the movie supported by Asli Daldal’s “Power in the Eyes of Foucault”and José Martí’s “Our America” in order …show more content…
The theory that this essay will be about is the theory by Michael Foucault which states “power is everywhere”, and also the theory that goes along with Foucault’s that is, “every interaction has a struggle for power” (Bakhtin) as said by Russian philosopher, Mikhail Bakhtin. The theory means that whenever two people meet, at some point in their conversation one will try to become the alpha male. This all stems from Fidel Castro’s communist ways in Cuba. Everyone who lives in Cuba are all forced to believe in no religion and everyone is supposed to be the same and bow down to their dictator. Therefore, this causes rebellions to occur in which people want more power than the others so they try to fight against the communism ways, these rebellions are led by power thirsty individuals which usually ends in death or being sent to isolation. In the movie “Fresa y Chocolate” Diego is considered a rebel being that he is gay and that is not allowed in Cuba being that it’s a communist country. Diego is dealing with sexual repression and does so through David. David who is first seen showing his …show more content…
After reading the articles from Martí and Foucault, it made it easier to notice and understand why it deals with power. The term from Foucault, “power is everywhere” (Foucault) reoccurs constantly throughout the movie because in Diego’s apartment it is very relevant that power is everywhere in his apartment. Power is perceived many different ways in Cuba and with with help from the readings from Foucault and Martí they were easily deciphered when shown in the
Part 1. 2009. The 'Secondary' of the Print. The. Landstreet, Peter. A. The “Power and Power Relations Lecture”.
In 1961, Fidel Castro, Cuba’s dictator, introduced the Marxist-Leninist ideology to the Cuban people, “by grafting it onto the images, symbols, values, and concepts of Cuban nationalism” (Medin 53). This ideology was promoted through what Medin describes as a world where there are no "in-betweens," but instead only "good and evil", and any straying from that perceived norm was seen as counter-revolutionary and must be removed so they wouldn’t corrupt the process of developing a “homogenous revolutionary social consciousness” (Morales-Diaz 1). “The notion of ‘counter-revolutionaries’ and the connection to capitalist nations epitomizes the revolutionary government's contempt for anyone who is not on the side of the communist revolution" (Medin 40). In that way, Castro was creating enemies of any Cubans who weren’t up to his standards. According to Arenas, this new idea of unifying Cuba came at the expense of the persecution of a large segment of the population an...
“What light is to the eyes - what air is to the lungs - what love is to the heart, freedom is to the soul of man” (Brainy Quotes). Light is essential to the eyes, love is what makes the heart beat, and freedom is the hope of man kind; all of which are essential to the happiness of humanity. Having to live without these rights is a difficult way of living. For example, Cubans have suffered time after time in pursuit of their freedom, but sadly they never accomplish their goal. They live in fear of their broken government, but never stop fighting for freedom. In the early 20th century, Cuba was a democracy. From 1940 to 1944 Fulgencio Batista, a Cuban politician, was Cuba’s president. In 1952 he decided to run again, but when it was apparent he’d lose, Batista seized power before the election took place. The citizens were outraged causing them to turn against their flawed democracy that was brought upon by the election. As a result, Fidel Castro, a communist revolutionary political man, began to plot Batista’s downfall. The Cuban Revolution, also known as Castro’s Revolution, began on July 26, 1952, and ended January, 1, 1959. After Batista, Cuba’s former president, fled the country, Castro took complete control and turned Cuba into a communist country. The Revolution brought upon: many deaths, censored news and publicity, and no freedom of speech. Throughout the years Castro stayed in power, but due to health issues originating on July 31, 2006, he had to step down. After Castro returned, he took control of Cuba up until February 19, 2008. He then abdicated his place as dictator and handed down his position to his brother, Raul Castro.
In the philosophical novel The Fall by Albert Camus power is a major theme that comprises the novel and guides the life of the main character, Jean-Baptiste Clamence. To Jean-Baptiste having power over others is a necessity and key component to how he leads his life. The main way that Jean-Baptiste feels that power over others is when he is judging them. He also ties power to physically being above someone, such as on top of a mountain, and by taking a God-like position of authority over others.
Power is a strong ability that can influence the behavior of people or current events. Those who have power in their everyday life have an advantage over those who don’t. In Steinbeck’s Of Mice and Men his message is that characters who have power demonstrate an advantage over other characters.
Society is flawed. There are critical imbalances in it that cause much of humanity to suffer. In, the most interesting work from this past half-semester, The Communist Manifesto, Karl Marx is reacting to this fact by describing his vision of a perfectly balanced society, a communist society. Simply put, a communist society is one where all property is held in common. No one person has more than the other, but rather everyone shares in the fruits of their labors. Marx is writing of this society because, he believes it to be the best form of society possible. He states that communism creates the correct balance between the needs of the individual and the needs of society. And furthermore thinks that sometimes violence is necessary to reach the state of communism. This paper will reflect upon these two topics: the relationship of the individual and society, and the issue of violence, as each is portrayed in the manifesto.
(Flynn 1996, 28) One important aspect of his analysis that distinguishes him from the predecessors is about power. According to Foucault, power is not one-centered, and one-sided which refers to a top to bottom imposition caused by political hierarchy. On the contrary, power is diffusive, which is assumed to be operate in micro-physics, should not be taken as a pejorative sense; contrarily it is a positive one as ‘every exercise of power is accompanied by or gives rise to resistance opens a space for possibility and freedom in any content’. (Flynn 1996, 35) Moreover, Foucault does not describe the power relation as one between the oppressor or the oppressed, rather he says that these power relations are interchangeable in different discourses. These power relations are infinite; therefore we cannot claim that there is an absolute oppressor or an absolute oppressed in these power relations.
Originally a dictator ran Cuba: President Fulgencio Batista, who was an ally to the United States. Cuba during this time enjoyed a healthy urban middle class, and its citizens enjoyed some degree of freedom without a police state. Many other countries seemed a lot more likely to revolt, because economically and developmentally, Cuba seemed stable. However, the United States’ role and control of Cuba’s economy started to take its toll on the “peasants”. In 1953, the United States owned many of the major entities, such as 50% of the railroad. Just as much development as there was in the urban areas there was a lack thereof in the rural areas. Not just economically, Cubans started to resent the image of Sin City that Americans gave the country. Cuba was a popular tourist spot where Americans came to behave badly. Castro’s success came from these opposite sides of distaste for the United States, the peasants economically and the middle class socially & nationally. Castro was not originally a socialist; he was a nationalist first. However when he attacks Moncada Barracks, he is arrested and exiled to Mexico City. During this time his failures are turned into “successes” through propaganda. Castro meets with Che Guevara in Mexico City and when he returns, he purges the military of 483 Batista loyalists and enacts land reforms and nationalizes US
Pierre Bourdieu was a highly influential theorist. He provides a unique and fascinating definition or understanding of power as well as an explanation and analysis into how power works. This work serves to outline what is this specific concept of power means and contains, how it is created, what are the various forms it takes on and in general, how power works. Power is a difficult concept to define conclusively or definitively however, Bourdieu explains power to be a symbolic construct that is perpetuated through every day actions and behaviours of a society, that manipulate power relations to create, maintain and force the conforming of peoples to the given habitus of that society (Bourdieu, 1977). Power, is a force created through the social conventions of a specific community that dictate what is expected or accepted by the people while also determining how they understand the world in which they live (Bourdieu, 1977).
Theory: Michel Foucault argues a number of points in relation to power and offers definitions that are directly opposed to more traditional liberal and Marxist theories of power. Foucault believed that power is never in any one person's hands, it does not show itself in any obvious manner but rather as something that works its way into our imaginations and serves to constrain how we act.... ... middle of paper ... ... Giddons, A. (2007). The 'Standard' of the 'Standard'.
They are not only its inert or consenting target; they are always also the elements of its articulation” (Foucault, “Two Lectures” 34). Power may take various forms, all of which are employed and exercised by individualsand unto individuals in the institutions of society. In all institutions, there is political and judicial power, as certain individuals claim the right to give orders, establish rules, and so forth as well as the right to punish and award. For example, in school, the professor not only teaches, but also dictates, evaluates, as well as punishes and rewards.
“Power is exercised only over free subjects, and only insofar as they are free. By this we mean individual or collective subjects who are faced with a field of possibilities in which several ways of behaving, several reactions and diverse compartments may be realized.” (Foucault)
Karl Marx and Friedrich Engels’ The Communist Manifesto explores class struggles and their resulting revolutions. They first present their theory of class struggle by explaining that “The history of all hitherto existing society is the history of class struggles” (Marx 14), meaning that history is a repeated class struggle that only ends with a revolution. Marx and Engels’ message in The Communist Manifesto is that it is inevitable for class struggles to result in revolutions, ultimately these revolutions will result in society’s transition to communism.
From the displays of power that have been shown through out this essay, we see that this story is a story about power. Power is the story is primarily about peoples need for some small amount of power to survive in life and to feel that hey have a purpose within their society which every society it may be whether its is Gilead or Nazi Germany or modern day Britain.
Some theorists believe that ‘power is everywhere: not because it embraces everything, but because it comes from everywhere… power is not an institution, nor a structure, nor possession. It is the name we give to a complex strategic situation in a particular society. (Foucault, 1990: 93) This is because power is present in each individual and in every relationship. It is defined as the ability of a group to get another group to take some form of desired action, usually by consensual power and sometimes by force. (Holmes, Hughes &Julian, 2007) There have been a number of differing views on ‘power over’ the many years in which it has been studied. Theorist such as Anthony Gidden in his works on structuration theory attempts to integrate basic structural analyses and agency-centred traditions. According to this, people are free to act, but they must also use and replicate fundamental structures of power by and through their own actions. Power is wielded and maintained by how one ‘makes a difference’ and based on their decisions and actions, if one fails to exercise power, that is to ‘make a difference’ then power is lost. (Giddens: 1984: 14) However, more recent theorists have revisited older conceptions including the power one has over another and within the decision-making processes, and power, as the ability to set specific, wanted agendas. To put it simply, power is the ability to get others to do something they wouldn’t otherwise do. In the political arena, therefore, power is the ability to make or influence decisions that other people are bound by.