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West African creation story
The importance of polygamy
The importance of polygamy
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Polygyny in Africa
Whereas numerous African creation myths are supportive of cultural practices such as circumcision, there are very few, if any, creation myths that justify polygyny. There are many proverbs about polygamy. However, proverbs do not have the same weight as myths in explaining why certain things should be the way they are. African creation myths suggest that monogyny was the original practice not only among creator-gods, but also among the original humans. The pursuit of immortality through procreation is noble. Nevertheless, its achievement through polygyny discriminate against women. So, polygyny is a sexist cultural practice that has no genuine religious basis. It is a "post-original" sin as well as a culturally and morally controversial issue. It undermines the original gender equality. Consequently, it should be dismantled through education, commitment to and enforcement of human rights laws.
At all times, humans have recurred to religion, magical and mythical beliefs to explain why certain things are and should be the way they are. So for example, the Dogon and Bambara cosmology explains the practice of circumcision by saying, among other things, that it is a mechanism devised to rid boys and girls of their "native androgyny" or "dual soul,"(1) thereby stabilizing and allowing them to procreate. In other words, "Male circumcision and female excision are necessary to establish the sex of the adult without question" (Taoko, 1975, p. 14). Another religious reason given is the need to pay a blood-debt to Mother-Earth (Griaule, 1965). The Isoko and Urhobo of the Delta State, Nigeria, circumcise women during the advanced stages of their pregnancy because of the legendary belief that, if left uncircumcised, "th...
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...hie Bantu-Rwandaise de l"Etre. Bruxelles: Academie Royale des Sciences Coloniales, 1956.
Kant, Immanuel, Foundations of the Metaphysics of Morals. Trans. Louis Beck, Indianapolis: Bobbs Merrill, 1959.
Kilbride, Philip L., Plural Marriage for Our Times: A Reinvented Option? Westport, Connecticut: Bergin & Garvey, 1994.
Mbiti, John, African Religions and Philosophy. Second Edition. Portsmouth, New Hampshire: Heinemann, 1989.
Mill, John Stuart & Taylor, Harriet, The Subjection of Women (1869).
Schipper, Mineke, Source of All Evil: African Proverbs and Sayings on Women. Chicago: Ivan R. Dee, 1991.
Senghor, L. S., Hosties Noires. Paris: Seuil, 1948.
Taoko, J. G., "L’Excision: Base de la Stabilite Familiale ou Rite Cruel Famille et Developpement," 2, Dakar, Senegal, Spring 1975.
Tempels, Placide, Bantu Philosophy. Paris: Presence Africaine, 1969.
The purpose of this paper is to provide anthropological perspectives on female circumcision. But first, it will summarize Althaus’ article “Female Circumcision: Rite of Passage or Violation of Rights?”. This summary will include the main arguments presented in the piece. Next, this paper examines this cultural practice through critical cultural relativism. Power dynamics are examined in this section as well. Once this is done, this piece then incorporates a cultural constructionis analysis of this widely practiced cultural phenomena.
Fiero, Gloria K. "Africa: Gods, Rulers, and the Social Order." The Humanistic Tradition. 6th ed.
Kant, Immanuel. Critique of Pure Reason. Trans. Norman Kempsmith. New York: The Humanities P, 1950.
Morgan, Michael L., ed. Classics of Moral and Political Theory. 3rd Edition. Indianapolis. Hackett, 2001.
In Achebe’s Things Fall Apart, the theme of perceived masculinity is prominent and portrayed as a critical characteristic which has the potential to shape clans, families, and the safety of others. Because of the emphasis placed on masculinity, women are widely disregarded and downplayed, as they are seen as property. In African culture men are revered due to their warrior-like natures that can uphold the functionality of a clan, but frowned upon when deemed as weak; the result of this fear of weakness led to the dominance of men over women.
Circumcision has been a religious practice in many different cultures, ranging from Africa to the Middle East, and to Asia. While prevalent in both Jewish and Muslim societies, the earliest known documentation of circumcision comes from Egyptian hieroglyphics discovered dating back to 2300 BC. While the reason behind circumcision is currently unknown, many theories exist as to attempt to explain it origins. One theory persists that that circumcision started as a way to release the body from sin, and purifying both the individual and the society, as sexuality was seen as dirty and impure, and the removing of the foreskin would reduce sexual pleasure. In Abrahamic faiths, Jewish and Muslim, circumcision is practiced as a way confirm one 's relationship to God, and is stated in the Torah, as the covenant between God and Abraham, “This is my covenant, which ye shall keep, between me and you and thy seed after thee: every male among you shall be circumcised. " While two of the earliest form of Christianity, Coptic Christian, and Ethiopian Orthodox
Almost every day we hear about someone attempting or committing suicide. Whether it is on the internet, television, newspaper, or even by word, suicide is a harsh reality that is overlooked and undermined. According to one online article, “Teen Suicide Statistics,”
It is expected that public school nurses will be successful in their interventions, and students will sign up for counseling sessions and group meetings. In addition, the desired outcome is that patients in clinics and other health care settings will be willing to fill out questioners and acquire about the suicide prevention therapies. It is expected that these interventions lower the rate of attempted and completed suicide in Spokane and Spokane county.
The experiences of the women of the African diaspora are as diverse as the regions they have come to inhabit. Despite the variety in their local realities, African and African-descended women across the planet share in many common experiences. Wherever they have made their homes, these women tend to occupy inferior or marginalized positions within their societies. Whether in the United States, Europe, Latin America, or even Africa itself, black women must confront what Patricia Hill Collins describes as a “matrix of domination” which has, for centuries, perpetuated their subjugation and oppression. According to Collins, a matrix of domination is a comprehensive social organization in which intersecting oppressions are created and maintained (Collins 246). Although these systems are manifested differently depending on the cultural context in which they were birthed, most have similar origins. In the cases of both Africa and the United States, the most salient factor in the development of oppressive orders is the widespread European colonization which took place from the sixteenth to mid-twentieth centuries. This historic domination of Africans and their descendants, combined with the near-universal presence of patriarchy in human cultures, have worked together to place black women among the most oppressed groups worldwide.
O'Neill, O. (1986). A Simplified Account of Kantian Ethics. Matters of life and death (pp. 44-50). n.a.: McGraw-Hill.
Unlike sexuality in western carvings where sexual orientation goes beyond heterosexuality, in African art sexuality was limited to heterosexuality. A critical analysis of African carvings demonstrate that apart from expressing the society’s perception of sexuality, deities were also assigned sex in most instances incorporating both male and female organs. This does not imply that sexuality in African art has also experienced the sexuality debates like western art. Intersex carvings are an important observation in African art, and this demonstrates the role played by the supernatural in African beliefs as pertaining sexuality. Sexuality in African carvings demonstrates the spirituality of sex and the fact that sex is believed to be of significant importance in worship.
O’Neill, Onora. “Kantian Ethics.” A Companion to Ethics. Ed. Peter Singer. Malden: Blackwell Publishing, 1991. 175-185. Print.
Fred Feldman, 'Kant's Ethics Theory: Exposition and Critique' from H. J. Curzer, ed Ethical Theory and Moral Problems, Belmont, Ca: Wadsworth Publishing Co. 1999.
‘Kantian Ethics’ in [EBQ] James P Sterba (ed) Ethics: the Big Questions, Oxford: Blackwell Publishers, 1998, 185-198. 2) Kant, Immanuel. ‘Morality and Rationality’ in [MPS] 410-429. 3) Rachel, James. The Elements of Moral Philosophy, fourth edition. New York: McGraw-Hill, 2003.
Throughout history, mankind has been obsessed with discovering a cure for any ailments or disorders that could disrupt or hinder their short lives, especially those to evade the aging process. With society becoming increasingly interested in everlasting beauty and living longer, the race to discover the main contributor toward aging begun in the early nineteen hundreds. In the midst of this quest, several biological theories had been developed. Among these theories is the immunity or immunological theory. This paper will discuss the immunological theory of aging by explaining the theory, giving a history of its origin and a description of further development within the evolution of the theory.