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Philip larkin church going poem important point
Summary and analysis of church going by Philip Larkin
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Larkin's "Church Going": A Failed Exploration for Religious Faith
Murdoch's artistic and natural beauty critique, called The Sovereignty of Good and Other
Concepts, quotes Plato’s belief that "beauty is the only spiritual thing we love by instinct."
Therefore, beauty is the only spiritual connection Atheist Philip Larkin seeks in a church.
Larkin's poem Church Going, begins as a confessional since he mentions how he often stops at
random churches, perhaps because he is searching for a place of worship that is beautiful, both
naturally and artistically. In other words, in the nature of the church he is looking for a warm
group of people, rather than an uptight group. As for artistic beauty, Larkin is searching for
truthful religious scriptures and an aesthetically pleasing environment, not in the sense of
luxurious windows and golden decorations, but rather an inviting sense. Larkin begins Church
Going by confessing his unfamiliarity with church and religious practices, and then creates a
scenario of a faithless world where churches are no longer used, which is possible taking into
consideration the political issues that occurred around this poem’s publication (1955). Larkin
creates a scenario of a religion-free world as a way to sub-consciously rationalize his worries and
uncertainty about his own afterlife, and also to create "good art" while sitting in this church full
of "bad art.”
Larkin’s search for spirituality begins to deteriorate when he realizes that there is no
natural beauty in this particular church. His discomfort is evident in the first stanza of the poem
as he describes the church’s nature as being uptight with "a tense, musty, unignorable silence,"
and typical, with th...
... middle of paper ...
...and solely focuses on beauty for a connection. Finally, Larkin’s
epiphany lies in his ability to produce a beautiful scripture while pondering in this imprudent
church. His ability to tell the "ugly truth" and give his honest, yet controversial opinions on
religion, makes Larkin a good artist according to Murdoch's The Sovereignty of Good and Other
Concepts.
Works Cited
Larkin, Philip. "Church Going." The Norton Introduction to Poetry. Ed. Paul Hunter, Alison
Booth, and Kelly J. Mays. New York: W.W. Norton and Company,2007.
Murdoch, Iris. "from The Sovereignty of Good and Other Concepts." Online Posting. 1 Mar.
2010. 21 April 2010. .
Walker, Jim. "Hitler's Religious Beliefs and Fanaticism." Professional Website. 7 July 2001.
20 April 2010. < http://www.nobeliefs.com/Hitler1.htm>.
which cover his waist and some of his torso. He is holding a very tall, slender cross in his left hand, while looking with a diffused look to the right. Also, to the left of him (to the right from the viewer’s perspective) there is a sheep lying upon a rock.
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He loves being able to celebrate mass everyday and “enrich his relationship with the Lord.” He is able to use his gifts to walk with many in the community through hard times such as parents who loose their children or vice versa. With God’s guidance he can bring them to a place of understanding and peace. This past Holy week he was given the opportunity to give the homily for the Youth Rally mass. Being able to preach and exhibit a faithful fatherhood to over thirteen hundred youths was immensely exciting. He was luckily given the chance to expand his wings and further his call to not only priesthood, but
beauty before we can truly cherish other forms of beauty around us. “Two or three things
Ziggy Marley once said, “God is like the sun. When the sun shines, it shines for everyone. God is for everyone.” In the same way, Abbot Suger built the Basilica of St. Denis so that sunlight would flood throughout the building and symbolize the power of God inviting visitors into the cathedral. The Basilica of St. Denis was an artistic response to the rise of the Catholic Church’s power for it was modeled to be a physical representation of heaven, which the church heavily preached upon. (Thesis) As the basilica represented the shift from Romanesque architecture to Gothic, Abbot Suger introduced new techniques that transformed cathedrals to look more spacious and “heavenly”. (Map Statement #1-Art History) By allowing sunlight to come through the large windows, Abbot Suger instilled the Neo-Platonic idea that the sun was the physical representation of God. (Map Statement #2 –Philosophy) Also, at that time, the church was rising in power, so the new structural style of the basilica brought more converts and eventually more power to the church. (Map Statement #3 –Social Institutions) [Insert Literature Map Statement] The Basilica of St. Denis was built so that worshippers would be in awe of the “heaven-like” setting, which would cause more people to declare their faith to God and to the church.
Before discussion of these poems can truly begin, some background information of each other is necessary to understand why they have written their respective poems and maybe shed some light onto why they have taken certain positions on each of the three topics. Considered one of the greatest English poets of all time, Philip Larkin gradua...
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As the last speaker, and the most important one, Socrates connects his ideas with Diotima of Mantinea’s story of Love’s origin, nature and purpose. Different from the earlier five speakers who regard Love as an object and praise different sides of it, Socrates, referring to Diotima’s idea, considers Love as a pursuit of beauty gradually ranging from “physical beauty of people in general” (Symposium, Plato, 55) to the “true beauty” (55). The first five speeches bond with each other. Each of them mentions the opinions of the former in order to either support or against them. However, just like the elements of a beautiful picture, they fail to show us the integration of love.
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Laurence Dunbar's "Ship That Pass In The Night" is a cry for opportunity for all men, regardless of race. Dunbar's poem directly parallels a passage from Frederick Douglass' autobiography that gives an account of his life as a slave. Both Douglass and Dunbar look out at the ships that sail by and see hopes for societal changes. Although they both sought change, their aspirations were quite different. Frederick Douglass watched the ships from ashore, wishing for freedom and for slavery to be abolished. Paul Laurence Dunbar on the other hand was already a free man. He was on a ship, still more of an opportunity than Douglass had, yet he was still in search for new opportunities for African Americans. The new opportunities that he seeks are upon a ship somewhere sailing in the dark night and keep passing him by.
The church in today’s world have very low standards. We are disregarding the active sins of the believers in the churches and are not ready to take a stand and speak to them about it. As a result of this churches are encouraging adultery, envy, strife, unforgiveness and lack of love which is taking us away from God on a daily basis. God will give us a time to repent but one day he will judge the church and the nation just like Israel so that we come back to him (Beckham, n.d.).
Schray, Kateryna A.. "To Seek This Place for What It Was": Church Going in Larkin's Poetry." South Atlantic Review 67.2 (2002): 52-64.
In the early summer mornings, when the sunshine is young and playful, inside the church another realm is born. Sitting in the back rows one can see a heavenly mist flowing though the windows and filling the sleepy altar with life and hope. It is a different dimension in the breast of an unsuspecting world. Moments such as these bring you joy and reassurance and also show you that there really is someone out there: your soul is elevated, your mind is thirsty for new experiences and your body is strengthened.