“Personal development is the conscious choice to improve one’s life to become a better person and to grow as an individual” (author unknown, n. d.). As a future counselor, self-awareness and personal development are essential components in understanding how to help others. Without such knowledge, it may be impossible to facilitate change in clients because of one’s own lack of self-awareness. One cannot help others if he or she lacks self-knowledge and fail to achieve his or her own developmental milestones. Therefore, through personal self-reflection, my adult attachment style, racial identity, and moral development will be dissected and explored to gain an understanding of my own personal development. Adult Attachment Development As a 27 …show more content…
Born to a mother from a small town in Georgia who desired to explore the world, I was exposed to an array of cultures through different arts. Although I have always lived in a predominantly inner city Black environment, I was never consciously aware of my racial identity until about the age of five years old. During this time, I wanted a Caucasian baby doll that was constantly being advertised on my favorite cartoon station. For weeks, I begged my mother to buy me the doll, but she refused to do so. Interestingly, she said that she would buy the Black version of the doll, but I refused. I recall commercials advertising the kids playing with the White dolls; and the Black dolls would appear at the very end of the commercial. Subconsciously, I created a negative schema about being African American. One study discussed how supremacy may produce implicit attitudes in Black youth and exert a power on them at the subconscious level (Craemer, 2015). After my mother realized how distraught I had become over not being able to have the White doll, she bought African American dolls, books, toys, etc. She would constantly remind me of my African American heritage and culture, while trying to instill dignity and pride in my racial …show more content…
Based on Kohlberg and Piaget’s stages of moral development, I experienced the various levels of ethical behaviors throughout my life. First, exploring Piaget’s heteronomous morality and Kohlberg’s stage one of the preconventional level, I can recall being the model child of good behavior. My behavior was shaped by my mother and other authoritative figures. I possessed a strong fear of being punished if I broke any rules. When I was about seven years old, I vividly remember my afterschool friends trying to decide if we should walk to the corner store on the other street, or walk to the store that was a couple of houses away from us. We were not supposed to leave our street ever; but that day, my friends wanted to try something different. I tried to convince them that we should stay with our store out of fear of getting in trouble by my mother and babysitter. Needless to say, we walked to the next street’s corner store, and I felt extremely guilty in doing so. My guilt was so strong that I actually told on all of us because I felt that we needed to be punished. I was the follower of all rules, with no questions asked. Furthermore, Kohlberg’s individualistic orientation delves into the best interest of the child, at the limited expense of helping others. In other words, the child may reason how he or she will benefit from meeting the needs of others (Broderick & Blewitt, 2015).
Morality, which is one’s general standards about right and wrong behavior, also includes prosocial behavior and other traits such as honesty, fairness, and concern about other people’s rights and welfare (Omrod, 2014). Both morality and prosocial behavior involve multiple parts of the brain, emotions and complex reasoning abilities. Some age-typical characteristics for preschool aged children include, some understanding that behaviors causing physical or psychological harm are morally wrong, a sense of guilt and shame about misbehaviors that cause harm to others, also display empathy and sympathy, and children at this age also show an appreciation for the need to be fair.
Growing up for me some would say it was rather difficult and in some ways I would agree. There have been a lot of rough times that I have been through. This has and will affect my life for the rest of my life. The leading up to adoption, adoption and after adoption are the reasons my life were difficult.
I am not sure on this one but, I find myself maybe in the Disintegration stage. This stage states that the person be transformed into contended over dis-solvable racial incorruptible problems in many instances anticipated as polar opposites (Farley, 2012). I agree with some of the criteria in this stage. I am not racist. I love all colors and do not see any race that is more superior to the other. When we all leaves this world we will be all place 6ft under buried under ground. I do not care what race my child decides to marry but, longest it is the opposite sex according to the Bible. All men are created equal and every individual has the same opportunity to be successful in life with hard work and dedication. Disagree with Black men being
A human being, such as all organisms, learns to do things such as walking and talking at a very young age. After this time of physical development, the child will be ready to develop even more by strengthening other aspects such as the brain. Being able to think for oneself is essential for any human in order to become an active member of society. Once basic thinking is developed, it will be time to start learning how to develop the morals of a person. This kind of development is done in stages and “people cannot progress to higher stages of moral development until they have also progressed through higher stages of understanding how to think, reason, remember, and solve problems” (Frick-Horbury 1). The most effective way to achieve development is by role-playing and showing the child in undeveloped ways they would understand. “The person’s understanding of the situation must be actively charged by using situations within a person’s own experience and chaining them to the event at hand” (Frick-Horbury 4). For example, a child will not care if they take another child’s toy away, but once that toy is taken away from the first child, they will feel what the other child felt and have a better understanding of why snatching the toy was wrong. As the child grows, they will experience more of these kinds of situations, strengthening their moral
When I was younger my parents would read me fairy tales about the Disney princesses and how the man would rescue the woman, they would fall in love and live happily ever after. Obviously as I child I would think of love that way. I though you would meet a strong handsome man he would save you whenever you were in trouble, you fall in love marry, and live happily ever after. When I was in second and third grade the Cheetah girls movie came out and they were very popular. They had this song called Cinderella and the lyrics said “that fairy tale life wasn’t for me…I don’t want to be like Cinderella waiting for a guy to rescue me I rather rescue myself.” I remember singing that song when I was eight and nine and as I grew older I started to see
For nearly thirty years he has amplified his Cognitive-Developmental theory of moralisation which has now become prominent in the field of moral development and its application to moral education. Kohlberg proposed that moral difficulties motivated their own development through a fixed sequence of increasingly adaptable kinds of moral reasoning.
It is important for a counselor to be culturally competent. This is not always an easy task because there are a lot of different cultures with different values. The Racial/ Cultural Identity Development Model was created to help counselors understand their culturally diverse clients more. This model has five levels: conformity, dissonance, resistance and immersion, introspection, and integrative awareness. In this essay I am going to describe these levels and how it can impact the counseling process.
At a young age, I already internalized so much self-hatred because of the color of my skin and hair. I struggle with this immensely since I’d watch Disney movies, that only popularize one racial demographic, and the only person that I could semi look up to was Princess Jasmine from Aladdin. But there was no real representation of minorities when I was growing up, so I strived like any other person would to be a Disney princess. I always asked my mom to put weave in my hair or do something with it, so I could have long flown hair like Princess Ariel, from The Little Mermaid movie, or strive to look as beautiful as Princess Aurora when she was sleeping. And I continued to struggle with these ideas that what is beautiful was to be white. And I just couldn 't comprehend at the time, that I was already beautiful just the way I am. It wasn’t until I got to high school, where I somewhat shed these ideas on what was beautiful. I just realized that the media and the movies are essentially fake and photoshopped. And the models for the tv and magazines were too boney and hungry. I got used to my curves and by the body by that time. But I didn’t really show forth pride for my melanin nor color. I just accepted the fact that I was black and born that way. I didn’t realize how rich and important my color is as well as my culture. It was until I started school, here in the University of Boston,
Kohlberg’s theory of the stages of moral development has gained some popularity despite being controversial. The claim that the levels form a “ladder,” the bottom being the immature child with a pre-conventional level and the top being a post conventional ethical individual. The sequence is unvarying and the subject must begin at the bottom with aspirations to reach the top, possibly doing so. (7) Research confirms that individuals from different cultures actually progress according to Kohlbergs theory, at least to the conventional level. Kohlberg’s stages of moral development continue to provide a foundation for psychology studies of moral reasoning. (6)
On Day 4 Don-egg started pre-school, but he loved his parents too much and did not want to see us leave. This was perfectly normal for a child of his age, so we set him up with a smartphone to video call us anytime he missed us. This behavior of not wanting to leave us is because Don-egg is in the preconventional stage of Kohlberg’s theory of moral development. This stage is highlighted by a child’s want to avoid punishment. The teacher at his preschool most likely punishes Don-egg a lot, so he would rather stay with us who love and support
This article 's entire purpose was not to criticise Lawrence Kohlberg’s theory on moral development. Instead the overall purpose is to outline and examine how our society develops its beliefs on what is right and wrong. There
Moral development “focuses on the emergence, change, and understanding of morality from infancy through adulthood. In the field of moral development, morality is defined as principles for how individuals ought to treat one another, with respect to justice, others ' welfare, and rights.” (Citation) Essential to the success of every society is moral development. Lawrence Kohlberg cultivated and advanced the framework of Piaget’s life’s work in the area of moral development. He theorized that we formulate ways of thinking through our experiences. Such experiences included but weren’t limited to an understanding of the moral concepts of human welfare, rights, equality and justice. Through his research Kohlberg ascertained that we go through various
"A SUMMARY OF LAWRENCE KOHLBERG'S STAGES OF MORAL DEVELOPMENT." Csudh.edu. Robert N. Barger, Ph.D., n.d. Web. 14 May 2014. .
Personal Development is a lifelong process that involves the assessment of current skills and talents and the enhancement of oneself based on that assessment which then leads to the realization of goals and an improved quality of life. To be able to assess yourself, you need to be able to reflect on your past which helps you to understand the attitudes you have developed and the foundation that you will be building your life on. Also, you have to reflect on your present to see if there’s room for improvement and reflect on your future so that you can achieve your aspirations.
Jean Piaget (1932) is among the first of psychologists who embraced the touchy issue of morality, and more specifically, the development of morality in children. To summarize his findings, children’s view of morality undergoes many changes as they age, the most important of these beginning around age ten. Essentially, what Piaget uncovered is that a series of changes occur between the ages of 10 and 12, just when the child begins to enter the general stage of formal operations, and intellectual development continues to develop until at least age sixteen. Therefore, a child’s view ...