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The Greek concept of tragedy in king oedipus
The Greek concept of tragedy in king oedipus
The Greek concept of tragedy in king oedipus
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Oedipus is a play written by Sophocles that many have heard. Few, however, would not be surprised to discover what Oedipus has discovered at the end of the play, that our tragic hero has killed his own father only to marry his mother. Many ask how this play could be a tragedy? What is the definition of tragedy?
Aristotle's 'The Poetics', is a work in which he tried to define what tragedy was. Aristotle decided that the hero, or at least the main character in a tragedy must be centrally good, but must bring about himself his demise, due to a fatal flaw, known as 'hamartia'. The character must show traits of nobleness . Were the character not noble, the audience would not care about the person, and would not notice his fall. In all classical literature this rule hold true but in modern literature playwrights have proven that and audience can care less about productive heroes. All heroes of tragedies were noble and tried to do good but failed themselves.
Oedipus was a good man. He solved the problem with the Sphinx, which is how he became king of Thebes in the first place. Oedipus was a religious and god-fearing man, believing in oracles and acting on them. Oedipus understood his people very well, to the extent that when he was that he ought to consul the oracle to figure out Apollo's wishes by the people. He is very ironic because he does not understand himself or realize anything that should seem plain and simple to him. Oedipus is very decisive, he sorts things out quickly and effectively, without much trouble.
As well as understanding his people he cared deeply for then. He once said:
'I grieve for these, my people, far more than I fear for my own life'-line 105
The irony of these words are very evident because Oedipus is determined to find the killer of the late King Laius, even if the tables turn on him.
Oedipus always want his people to be justified and in these terms he has a great sense of justice. When he discovers Laius has been murdered he soon decides he will solve his assassination.
Even though Oedipus is very justifiable he is also an enraged person with a brutal temper- he got angry when a messenger insists he is not the child of Polybus. As did he when it also happened in Corinth, when a drunk exclaimed that he was not Polybus' son.
Oedipus can be argued to be a sympathetic ruler of his people, "my heart must bear the strain of sorrow for all." (4). He shows a strong desire to rid the land of its despair. Yet as the reader captures a more in-depth glimpse into Oedipus' soul, we find him to be a jealous, stubborn, "blind", guilty, and sinful man. Oedipus' character outwardly seems to want nothing more than to find the guilty persons involved in the murder of Laius, yet when given obvious clues he turns a blind eye, not wanting to know the truth behind the prophecy.
The first of Oedipus’ fatal traits is naiveté, a flaw which causes him to unknowingly weave his own inescapable web of complications. While searching for the murderer of Laius, Creon recommends that Oedipus ask the blind prophet, Teiresias, for his thoughts. Teiresias and Oedipus begin an argument after the prophet accuses Oedipus as the murderer, and Oedipus retaliates by calling the blind man a fool. Teiresias responds with “A fool? Your parents thought me sane enough.” To which Oedipus then replies “My parents again!- Wait: who were my parents” (Sophocles, Oedipus Rex. 1.1. 423-424)? Oedipus’ naiveté regarding his parents plays a big part in his downfall because he does not know that Laius and Jocasta were his real parents. If he knows this at the time, then Oedipus could realize Teiresias is correct, and that he truly is the murderer. Another proof of Oedipus’ naiveté occurred in the second scene of part one when Oedipus returns after his talk with Teiresias and believes Creon is an enemy. He speaks towards Creon saying “You speak well: there is one fact; but I find it hard/ To learn from the deadliest enemy I have” (Sophocles, Oedipus Rex. 1.2. 5...
Oedipus is shown to be a well-liked and trusted king among all his townspeople. Solving the riddle of the Sphinx and saving Thebes brought him great fame and popularity. When time came to save the town from Laios’ killer, Oedipus relied much on his intellect. He searched for information about the night of the murder from Creon and Teiresias, but as he learned more details, Oedipus realized not only that he was the killer but also that he married his mother. Throughout his inquiry he believed he was doing good for his people as well as himself, but eventually it brought him shame. Oedipus was humiliated and disgusted and stated, “…kill me; or hurl me into the sea, away from men’s eyes for ever(p882, 183).'; Oedipus’ wanted to be isolated from the people of Thebes because all his respect and fame was destroyed by his fate.
Oedipus is the head investigator for the murder of King Laius. Even though he tells the people of Thebes that, "I am ready to help." He promises the people that he would do anything t...
Oedipus is widely known for being the man that killed his father and married his mother. After Oedipus finds out about what he has done he proceeds to jab both of his eyes out and remains blind for the rest of his life. By Oedipus doing this it means that his fate that was told to his parents at the beginning of the story had come true. With Oedipus jabbing his eyes out, this made it clear that this was a tragedy. Oedipus is the perfect fit of being a tragic hero. First of all by being born into royalty and throughout his life he held a royal persona. Also he makes some choices that leads him to his own destruction. For example, with him already marrying his mother and his mother had already had several of his kids their was nothing that he could do when he found out that his wife was also his mother. In the story as he went back to confront his mother/wife, she had already hung herself. As for being a hero, he done many heroic things throughout his life. For example, when he arrived at the city where he met his mother and father, there
The king was someone who the people of Thebes turned to when they needed help, "find us strength, rescue!" p. 161. Oedipus had set himself high social expectations after helping free Thebes "from the sphinx". Oedipus was admired as being "best of men" p. 161, and therefore socially the citizens would have expected him to help them when they needed it. Oedipus was kinder to the citizens and more open with them than was generally expected from a king, "my children" p. 162. He spoke to them directly and not through a messenger, showing the closeness between the people and their king, "Here I am myself..." p. 159.
Most readers are aware of the many famous deaths or acts of death within the Shakespearean plays. And when the main characters die in Shakespeare’s plays, indeed, the readers would categorize the play as a tragedy. The problem with any tragedy definition is that most tragic plays do not define the tragedy conditions explained or outlined by Aristotle. According to Telford (1961), a tragedy is a literary work that describes the downfall of an honorable, main character who is involved on historically or socially significant events. The main character, or tragic hero, has a tragic fault, the quality that leads to his or her own destruction. In reading Aristotle’s point of view, a tragedy play is when the main character(s) are under enormous pressure and are incapable to see the dignities in human life, which Aristotle’s ideas of tragedy is based on Oedipus the King. Shakespeare had a different view of tragedy. In fact, Shakespeare believed tragedy is when the hero is simply and solely destroyed. Golden (1984) argued the structure of Shakespearean tragedy would be that individual characters revolved around some pain and misery.
Oedipus had a very short temper. Oedipus did not want to hear what Tiresias had to say after he begged him to tell him all that he knew. "Am I to listen to such things from him! May you be damned! Get out of here at once! Turn around and go!" (Literature, Oedipus the King, Ln. 434-436, page 1085) Oedipus went into a rage when Tiresias told him about the evils that Oedipus was living with.
The behavior of Oedipus is ironic, because he is not capable to grasp the truth that is being unrevealed before his eyes. Oedipus is blinded by his ignorance. He is a very confident man and powerful in the way he acts and talks. Oedipus is so blind to himself, that instead of relying on the oracles, he counts on his own knowledge to find out the truth. Oedipus is destined from birth to someday marry his mother and to murder his father.
At this point in the play, Oedipus is coming to a so-called realization that he may have killed Laius and the prophecy is true. All this time he knew the prophecy, but remains to claim unaware to the crimes he committed. He ignored the prophecy assuming it to be true and he could elude it but consequently his choice of action failed him. Additionally, for a moment in the play Oedipus recalls his encounter at the crossroads and his unknown encounter with Laius, the old man paid the price and more; he hit him with his staff, and struck him down… he did not give them the opportunity to react, he made sure he killed them all and says “my self-defense was simple execution.” His claim of self-defense is not justified, according to the play Laius and his men were not a serious threat in fact the reason this altercation came about was a mere
Oedipus choses to seek the truth about the murderer of Laius, honourably indeed to save the people of Thebes, but through this choice he in a sense administers his own lethal injection. Oedipus is warned about the consequences of his actions by Teresias when he prophesises the outcome of the search for truth. Due to Oedipus' ego which is built up by the pedestal that the people of Thebes have put him on, he does not accept the help of Teresias and continues to search. His opinion of himself being above the Gods leads him to then again shun the help of Jocasta who once again warns him of the consequences of the search for truth. Oedipus' persistence lands him our criticism, at this point we cannot criticise Jocasta as she tries to help him, and warn him about what will happen is he persists.
Even though Oedipus may be the hero, he is also selfish and ruthless. One example of his ruthlessness is when he meets Laius at the place where the three roads meet. Instead of letting the older man pass, he makes a scene, why should he be the one to move? He is royalty. He believes that he should move for no man. He is also selfish in the fact that when Teresias enters and gives Oedipus the clues that tell him that he has killed Laius, he refuses to believe him, to the point of insulting him, and kicking him out.
To begin, Oedipus is arrogant. There are many instances throughout the play where Oedipus’s arrogance is
One characteristic that leads Oedipus to flight his father is impatience. Oedipus?s impatience is obvious when Creon reports news from Apollo. After Creon says only two sentences, Oedipus cuts him off by saying, ?but what were the god?s words? There is no hope / and nothing to fear in fear in what you?ve said so far? (1302). Oedipus is too important to listen to even three sentences from Creon. Oedipus also shows his impatience during a conversation with Tiresias. Oedipus blames Tiresias, who is reluctant to tell Oedipus that Oedipus himself is the murderer. Looking at the impatience behavior it explains how Oedipus comes to flight Laius on the road out Corinth. Oedipus rushes into the flight without thinking whether it is necessary when Laius?s men ?shoulder [Oedipus] off the road.? It can be that Laius?s men think Oedipus as a common person, not royal because Oedipus is walking alone, or that the group is simply in a rush for some reason. However, Oedipus ?strike[s] [Laius?s man] in anger,? (1321) without thinking why Laius?s group acts against him. Oedipus acts like a modern day outlaw ? shoot first and ask questions later. In this way, Oedipus starts the fight without patience and as a result fulfills Apollo?s prophecy perfectly.
Oedipus had good intentions for his people and tries to save the city when death is at its doorstep even admitting that they mean more to him that is own life “I grieve for these, my people far more that I fear for my own life”(106-106). His determination to seek the truth and care for his people not only makes him an admirable man but respectable king. His quest for truth no matter