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Features of greek tragedy in oedipus
King Oedipus as classical tragedy
Characterization in king oedipus by sophocles
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Recommended: Features of greek tragedy in oedipus
The classical tragedy, Oedipus the King, written by Sophocles was a play that kept readers engaged throughout the whole play. Aware that a horrendous curse has fallen on the town of Thebes, King Oedipus sends Creon to seek out answers from Apollo. Learning that the curse would be lifted if the murderer of Laius, the former king, was found Oedipus put it upon himself to find and prosecute Laius’ murderer. After talking to Teiresias, a blind prophet, it has been brought to Oedipus’ attention that he may be Laius’ murder. Jocasta, Oedipus’s wife tells him not to worry that prophets are not always accurate. For example, Jocasta tells him how she and Laius had a son who was prophesied to kill Laius and sleep with her. Oedipus realizes that he was …show more content…
Many will question whether Oedipus was a tragic figure or not. Given the tragedy of Oedipus the King, Oedipus is a tragic figure because he has tragic flaws such as, hubris and hamartia.
When it comes to understanding classical tragedy writing one has to know the nature of ancient tragedy. Classical tragedy was often seen in Greek theatre. The Greeks had many gods and believed that the gods could not look inside one’s mind. Greeks also had sense of crime but not of sin. In the Greek theatre no more than three actors could be on stage at a time, no violence visible on stage, and tragedies were by far the most important plays. Tragedy can depict the downfall of a noble hero. Tragedy usually happens when the tragic figure has some sort of
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Oedipus is too proud and arrogant, and presumes too much about his own understanding and his powers to control his own life. Sophocles noted his pride when he says, “Let the storm burst, my fixed resolve still holds, To learn my lineage, be it ne’er so low.
[...] Nothing can make me other than I am” (1077-1086). His pride can be seen when he solved the Sphinx’s riddle. He was praised by the people of Thebes, resulting in his marriage to Jocasta,
Queen of Thebes. Oedipus’s fate to fall was sealed by his pride and determination. His pride of conquering the Sphinx led him to the marriage of his mother. When avenging King Laius’ death, he was blinded by his pride to the concept that perhaps he was the murderer. Not knowing the truth at the time, Oedipus cursed himself to an “evil death in life of misery”. Not only was
Oedipus extremely prideful, but he had poor judgement.
King Oedipus was a tragic figure because of his hamartia or poor judgement. The main reason for Oedipus finding Laius’ murderer was to save Thebes. He does achieve this goal, but it brings disaster on himself in the process. Oedipus wrongly judges his situation. Whether
Oedipus's pride caused him a lot of trouble not only when he reached the land of Thebes, where he became king, but also in his own land of Corinth. There are several examples in which Oedipus is not able to put aside his pride and put the pieces of the puzzle together in order to realize that the Oracle prophecy came true. In the beginning, he believes that he can outsmart the Oracle. In fact, when telling Iocaste about his past he states that, "They prophesied that I should kill Polybus, kill my won father; but he is dead and buried, and I am here—I never touched him, never, unless he died of grief for my departure, and thus, in a sense through me. No. Polybus has pacted the oracles off with him underground. They are empty words (I iii 54-59)." First, his pride prevents him from respecting the power that Tireseas is given by the gods by being disrespectful to him. He completely ignores Tireseas when he says, "I say that you are the murder whom you seek (I i 144)." He is told straight out that he is the murderer and instead says in response, "Now twice you have spat out infamy. You'll pay for it (I i 145)." Second, his pride prevents him from seeing the similarities between Iocaste's story of how her husband died with his own story of how he got to Thebes. Iocate tells him that Laios was killed at a place where three highways meet (I ii 185-94) and this jogs Oedipus's memory and he tells the story of how he killed a man where three highways came together.
In Oedipus the King, Oedipus is told that he will marry his mother and murder his father. He is told by the Delphic oracle this information but he wants to change his fate so he banishes himself from what he believes is place of birth. As he is wondering, he stumbles across a caravan. After some arguing, due to his hubris, he kills all the men in the caravan. One of the men in the caravan turned out to be his father, King Laios. Oedipus at the time did not know this. He then entered the city of Thebes and broke the plague of the sphinx by solving its riddle. Because of this he was awarded the recently widowed Queen Iocaste, who is actually his mother. He married Iocaste and had children with her.
It was crystal clear that his pride was his weakness towards his character and because of his pride, the falling action of the play was tragic. As a result, Oedipus feels fully responsible for his actions, even though he had no control over them. Generally speaking, he doesn't want to live anymore after finding out about how he married his mother and killing his father the King of Thebes. Except, there were many clues, in which, Oedipus killed Laius, his father. For the most of the beginning, he just did not understand the truth and or did not know how to handle it.
The future is decided and determined for us by our actions and choices. Humans get to determine which path they desire to proceed along, even if it may seem like the wrong choice. The flaws that each human possesses also contribute to shaping our destinies. Just like in the tragic dramas, the hero of the play exhibits flaws that influence their demise and defeat. A tragic drama is defined as a drama where the hero, or the main character, is brought to devastation or to endure pain and distress. It is usually an outcome from one’s tragic flaw or weakness. The demise of Othello and the downfall of Oedipus are brought about from their own flaws. Othello’s reliance and dependence on the wrong person, jealousy, and low confidence would lead him to choose the wrong choices. Oedipus holds the flaws of stubbornness to accept the truth, acceptance of his fate and arrogance. Both heroes share the weakness of pride, which will bring them shame and losses. These flaws would unquestionably lead to their tragic endings.
Oedipus is shown to be a well-liked and trusted king among all his townspeople. Solving the riddle of the Sphinx and saving Thebes brought him great fame and popularity. When time came to save the town from Laios’ killer, Oedipus relied much on his intellect. He searched for information about the night of the murder from Creon and Teiresias, but as he learned more details, Oedipus realized not only that he was the killer but also that he married his mother. Throughout his inquiry he believed he was doing good for his people as well as himself, but eventually it brought him shame. Oedipus was humiliated and disgusted and stated, “…kill me; or hurl me into the sea, away from men’s eyes for ever(p882, 183).'; Oedipus’ wanted to be isolated from the people of Thebes because all his respect and fame was destroyed by his fate.
Instead, if Oedipus was not blind, he would link the fact of his marriage, love, and bed as a sin, with the prophecy of marrying his mother. Tiresias even tells Oedipus “the murderer you seek/ is yourself”. (31) If Oedipus processes the information, he has found the killer of King Laius and solved the mystery. However, he keeps blinding himself to the truth. After this whole scene, Oedipus talks to his wife (and mother), Jocasta, about Tiresias’ prophecy to him. Jocasta scoffs at Oedipus for believing in all truth of prophets and tells her prophecy of how she avoided her fate of her son going to kill his father and marry her. With this, Oedipus begins to recall his prophecy. He, then, links everything together when the shepherd confirms that he killed King Laius. As Tiresias once told Oedipus, “wisdom is a mode of suffering”. (28) By knowing that he was the killer of King Laius and had slept with his mom, he pokes his eyes out with brooches and goes into an exile of
Tragic heroes cause intense empathetic reaction, developing an inevitable story of anguish and triumph. In Oedipus Rex by Sophocles, Oedipus is such a hero. He has many good, even heroic qualities; however, his deep flaws ultimately cause his undoing and terrible punishment. Although he comes across as a royal being who is basically good, he has flaws that ultimately cannot be controlled and devastate his life. As the readers watch his development and the development of the interwoven themes in the play, we ourselves suffer upon seeing and hearing the ironies of his relationships and motivations. Tragic heroes are relatable and saddening, and the pure idea of their being can draw deep emotion that lasts through civilizations and generations. Oedipus Rex is an iconic example of a tragic story with a tragic main character.
Oedipus choses to seek the truth about the murderer of Laius, honourably indeed to save the people of Thebes, but through this choice he in a sense administers his own lethal injection. Oedipus is warned about the consequences of his actions by Teresias when he prophesises the outcome of the search for truth. Due to Oedipus' ego which is built up by the pedestal that the people of Thebes have put him on, he does not accept the help of Teresias and continues to search. His opinion of himself being above the Gods leads him to then again shun the help of Jocasta who once again warns him of the consequences of the search for truth. Oedipus' persistence lands him our criticism, at this point we cannot criticise Jocasta as she tries to help him, and warn him about what will happen is he persists.
Although written after Sophocles crafted The Oedipus Trilogy, Aristotle’s definition of a tragic hero fits perfectly with Oedipus. Aristotle, refers to tragic hero’s as those who are born of a noble birth and are fated by the Gods to doom and destruction. The tragic drama involves choices of free will and results in a paradox of whether if fate or free will is responsible for the suffering in the tragic hero’s life. The hero struggles against their fate, which leads to the drama of the downfall and the self-realization of their own self. Oedipus embodies Aristotle’s definition of a tragic hero, as he struggles with his own fate, and is blind to his own self with his impulsive search for the truth.
According to Aristotle, the protagonist in a tragedy must have a tragic flaw that ultimately becomes the cause of his ruin. Oedipus in Oedipus the King by Sophocles tragic flaw that caused his downfall was his pride. Three examples of when Oedipus’ pride got the better of him were: when he left his adopted parents in Cornith, the second is when he goes against Creon, and the third is when Oedipus is demanding that the messenger tell him all he knows about who his real parents are.
Oedipus’ personality clearly reflects pride and determination throughout the play. When Oedipus heard the oracles’ prediction that he was to kill his father and marry his mother, he was determined to prevent the prophecy. Therefore he left his homeland of Corinth never to return. Then when he solved the Sphinx’s riddle, Oedipus’ pride rose to a new level. He was praised by the people of Thebes, resulting in his marriage to Jocasta, Queen of Thebes. Oedipus also shows his determination when in search of Laius’ murderer. He stated that he would avenge the King’s death as if Laius were his own father. He cursed the murderer, announcing “May he drag out an evil death-in-life in misery.” These characteristics of pride and determination, which Oedipus emanates throughout the play, may appear to be positive attributes to one’s personality. However, Oedipus’ actions, based on these characteristics, are what led him to his eventual downfall and suffrage.
While still traveling, Oedipus had come to the city of Thebes. There, he saved the city from the wrath of the Sphinx by solving her riddle. Seen as a savior by the citizens of Thebes, Oedipus was made king and subsequently, the husband of Jocasta. Oedipus and his wife-mother ruled together and had four children while never knowing of the true relationship between each other.
This soon-to-be king solved the riddle of the Sphinx, which had been killing the young men of Thebes as they tried to leave. The people of Thebes respected Oedipus, for he had saved the city from the Sphinx, by answering this riddle. For the removal of this monster he was praised by the city of Thebes and married the newly widowed Queen, Jocasta. Jocastas husband had been murdered by a "group of robbers" (who was actually Oedipus).
The concept of tragic hero is very important in the construction of tragedy. It is the main cause of pity and fear. The tragic hero is a character between the two extremes; he is neither virtuous nor evil. At the same time, this character is better than the ordinary men or audience, he has some good qualities. Moreover, as a tragic hero, he is moving from happiness to misery by his downfall at the end. In fact, this downfall is caused by an error or a flaw in his character not by a vice or depravity. Another feature in the tragic hero is that he has good reputation and he is a man of prosperity. It can be said that Oedipus is a tragic hero because he has all the previous mentioned characteristics and the whole play is a classical application of this concept.
When Oedipus was born he was taken to an Oracle, this was custom for the rich. The Oracle was to tell his fate. The Oracle said that when Oedipus grows up he will marry his mother and he would also kill his father, "... Why, Loxias declared that I should one day marry my own mother, And with my own hands shed my father's bool. Wherefore Corinth I have kept away far, for long years; and prosperd; none the less it is most sweet to see one's parents' face..."(p36 ln1-6). When his parents herd this they gave Oedipus to a man and he was to get rid of the baby by leaving it in the forest, but an servant of Polybus, the king of Corinth, finds the baby and brings him to the king. The king falls in love with the baby and takes him in as one of his own.