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Role of women in society
Social Construction of Gender
Role of women in society
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Gender studies is a seminal area of critical discussion in today’s academia, but the term gender is extremely slippery and often interchanged with sex. But in actuality, sex is one’s biological identity, while gender is an artificial construction grounded in sociology and gender roles are culturally defined, thereby, bound by time and place. Indeed, gender refers to “those characteristics of socio-cultural origin which are conventionally associated with different sexes.” (Goring et al 248) So, theterm ‘gender’ points to “the social classification of men and women as masculine and feminine.” (Oakley 16) Moreover, this artificial construction of gender is dominated by men and women have been given a secondary place in the hierarchy of this construction due to their physical weakness and reproductive power. Men have always restricted and controlled women in society by specifying their space and limiting their area of action. Therefore, each culture has built a repertoire which fixes norms, rules and attributes that women should obey in order to be subordinate to men. Indeed, a woman is not given any autonomous identity in society by men who consider women as commodity. Actually, a woman is not born as a woman rather as a female, but society, dominated by men, turns her into a woman restricting her into a liminal world. Simon De Beauvoir has described this fact in The Second Sex in the following words:
“One is not born, but becomes a woman. No biological, psychological, or economic fate determines the figure that the human female presents in the society; it is civilization as a whole that produces this creature… ” (273).
So, a woman is constructed by the society through its cultural codes and practic...
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Nussbaum, Felicity. “Risky Business: Feminism Now and Then.” Tulsa Studies in Women’s Literature 26.1 (Spring 2007): 81-86. JSTOR. Web. 11 Mar. 2014.
In this article, gender is identified as a social identity that is constructed and reformed throughout life in order to achieve a true sense of identity. It is not a term or label given from biological sex such as male or female that defines ones’ gender role. The writer claims gender is more than a social settlement, that it is not a binary construction of male or female and involves a matrix of genes, hormones, and social influence.
Meyer, Michael, ed. Thinking and Writing About Literature. Second Edition. New York: Bedford/St. Martin's, 2001.
This article was written to bring attention to the way men and women act because of how they were thought to think of themselves. Shaw and Lee explain how biology determines what sex a person is but a persons cultures determines how that person should act according to their gender(Shaw, Lee 124). The article brings up the point that, “a persons gender is something that a person performs daily, it is what we do rather than what we have” (Shaw, Lee 126). They ...
Throughout The House on Mango Street Esperanza learns to resist the gender norms that are deeply imbedded in her community. The majority of the other female characters in the novel have internalized the male viewpoint and they believe that it is their husbands or fathers responsibility to care for them and make any crucial decisions for them. However, despite the influence of other female characters that are “immasculated”, according to Judith Fetterley, Esperanza’s experiences lead her to become a “resisting reader” in Fettereley’s terminology because she does not want to become like the women that she observes, stuck under a man’s authority. She desires to leave Mango Street and have a “home of her own” so that she will never be forced to depend on a man (Cisneros 108). During the course of the novel Esperanza eventually realizes that it is also her duty to go back to Mango Street “For the ones that cannot out”, or the women who do not challenge the norms (110). Esperanza eventually turns to her writing as a way to escape from her situation without having to marry a man that she would be forced to rely on like some of her friends do.
Historically, power has been manifested hierarchically within the social training of genders. Simone De Beauvoir’s concept of ‘otherness’ has theorized how individuals’ personal manifestations of self are influenced deeply by their social position and the available power to them within these circumstances (2000:145). She remains one of the first to develop a feminist philosophy of women. In her book The Second Sex (1950), Beauvoir provides “a philosophical account of the development of patriarchal society and the condition of women within it” (Oliver, 1997:160). Beauvoir’s fundamental initial analysis begins by asking, “what is woman” and concludes woman is “other” and always defined in relation to man (Beauvoir, 2000:145). “He is the Subject,
Meyer, M. (2013). Bedford introduction to literature: Reading, thinking, writing. Boston: Bedford Bks St Martin’s.
There has been a long and on going discourse on the battle of the sexes, and Simone De Beauvoir’s The Second Sex reconfigures the social relation that defines man and women, and how far women has evolved from the second position given to them. In order for us to define what a woman is, we first need to clarify what a man is, for this is said to be the point of derivation (De Beauvoir). And this notion presents to us the concept of duality, which states that women will always be treated as the second sex, the dominated and lacking one. Woman as the sexed being that differs from men, in which they are simply placed in the others category. As men treat their bodies as a concrete connection to the world that they inhabit; women are simply treated as bodies to be objectified and used for pleasure, pleasure that arise from the beauty that the bodies behold. This draws us to form the statement that beauty is a powerful means of objectification that every woman aims to attain in order to consequently attain acceptance and approval from the patriarchal society. The society that set up the vague standard of beauty based on satisfaction of sexual drives. Here, women constantly seek to be the center of attention and inevitably the medium of erection.
As Lorber explores in her essay “Night to His Day”: The Social Construction of Gender, “most people find it hard to believe that gender is constantly created and re-created out of human interaction, out of social life, and is the texture and order of that social life” (Lorber 1). This article was very intriguing because I thought of my gender as my sex but they are not the same. Lorber has tried to prove that gender has a different meaning that what is usually perceived of through ordinary connotation. Gender is the “role” we are given, or the role we give to ourselves. Throughout the article it is obvious that we are to act appropriately according to the norms and society has power over us to make us conform. As a member of a gender an individual is pushed to conform to social expectations of his/her group.
Abrams 1604 - 1606. Peterson, Linda H. "What Is Feminist Criticism?" Wuthering Heights. Ed. Linda H. Peterson, Ph.D. Boston: Bedford Books, 1992.
Beauvoir’s definition reinforces the construction of gender by proposing that one must, and should, “become” a woman, that one must purposefully acquire and the skill sets connected to female identity. Although both Butler and de Beauvoir understand that gender is not innate, but rather something to be acquired, Butler further problematizes this social phenomenon. As Butler explains, “social agents constitute social reality through language, gesture, and all manner of symbolic sign” (Butler 519).While de Beauvoir’s supports the aim of acquiring gender, and becoming a woman, Butler’s argument aims to point out the social construction of gender, and deconstruct that