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What's power in literature
Negative impacts of greed
Causes and effects of greed
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All around people are obtaining power. To obtain power is something lots of people do every day, without even knowing it; it starts with pain and money. Nietzsche's idea on power is a little extreme and in all points I do not agree with. In, On the Doctrine of the Feeling of Power, Nietzsche stated that, “We hurt those whom we need to make our power perceptible, for pain is much more sensitive means to that end than pleasure…” Nietzsche was explaining that sometimes we may hurt others to become more powerful. Which is a sense of greed, and selfishness. Additionally Nietzsche uses the word ‘’perceptible’’ , which mean recognizable, or appreciable. Therefore when we hurt others we want them to know that they are being hurt, without them noticing the pain, otherwise the power would subside. Correspondingly, in And Then There Were None by Agatha Christie, 10 people were sent on an island for a vacation. Throughout the course of their trip people died. One by one people were dropping like flies. There was nobody on the island besides themselves, so the killer must have been among them. This creates a huge amount of power for the …show more content…
Through greed an example in the book is, The House of the Scorpion by Nancy Farmer, El Patron was ‘leader of the lands’ this was because of his money, and his money gave him power. ‘Farm Patrol’ as they stated in the book, was ok with all of the illegal things El Patron was doing. This was because El Patron gave all the people who came lost escaping others a job (of working in the fields). His power also was given to him by the sales of opium. A powerful drug itself, when El Patron started to sell this drug it gave him power over all of his buyers. He could raise the price substantially if he wanted to. To relate in history, William H. Vanderbilt, was one of the richest and most greedy people of the 19th century. He turned his father's business into a huge empire. Just as El Patron did with his opium and
In philosophy “Nihilism” is a position of radical skepticism. It is the belief that all values are baseless and nothing is known. The word “Nihilism” itself conveys a sense of abolishing or destroying (IEP). Nietzsche’s work and writings are mostly associated with nihilism in general, and moral nihilism especially. Moral nihilism questions the reality and the foundation of moral values. Nietzsche supported his view on morality by many arguments and discussions on the true nature of our inner self. Through my paper on Moral Nihilism, I will explain 5 major arguments and then try to construct a deductive argument for each, relying on Nietzsche’s book II “Daybreak”.
The purpose of Friedrich Nietzsche's On The Genealogy of Morals (1887) is to answer the following questions, which he clearly lays out in the preface: "under what conditions did man devise these value judgments good and evil? And what value do they themselves possess? Have they hitherto hindered or furthered human prosperity? Are they a sign of distress, of impoverishment, of the degeneration of life? Or is there revealed in them, on the contrary, a plenitude, force, and will of life, its courage, certainty, future?" (17). These questions come about from Nietzsche's rejection of the Darwinian-Spencerian-utilitarian explanation of morality, characterized by his portrayal of the "English psychologist, " and serve as a framework in which he constructs the arguments in his book.
Friedrich Nietzsche was born on October 15, 1844 in Röcken bei Lützen, Prussian Province of Saxony, Germany. He was a German philosopher best known for challenging the beliefs of Christianity’s dogma and ethical values.
When one considers the extensive degree to which modern philosophy has invested in scrutinizing the subject of morality, the default reaction would perhaps be one of amenable acceptance. After all, the significance of morality is obvious, and questions such as what constitutes as moral and how exactly does one become moral have been matters of contention for maybe longer than philosophy has even existed. It can be said therefore, that philosophy is steadfast in its fascination with everything morality. It is also precisely this almost fanatic obsession with morality that Nietzsche is so critical of. This is not to say the he would reject the importance or even the necessity of morality altogether. He is concerned however, that
For many centuries religion seemed to be the most accurate source of truth and value to life. As humanity started to question the foundation religion had established, science began to unfold its own perspective of life. From then on humanity juggled ideas of conscience, morality, and the true meaning of life. On one hand science began to explain the world around us in a more empirical and understanding perception to humanity; with the use of emerging technologies and theories. On the other hand religion outlined a way of life and possibly another approach to the understanding of our existence. The question lay in the hands of the individual, do we allow science and/or religion to give us a value to our life or do we need to look further from the perspective of the masses. In “The Gay Science.” Friedrich Nietzsche outlines the evolution of mankind from religion to science and finally his ideal value of life. Nietzsche believes that neither science nor religion are adequate enough to live by. Nietzsches argument holds some consistent ground against science but does not fully refute it. Science holds the key in holding a balance between the unexplainable and quantifiable to put balance and meaning in someones life.
Friedrich Nietzsche once provided one of the truest opinions on power that the world has ever heard when he said, “All things are subject to interpretation whichever interpretation prevails at a given time is a function of power and not truth”. The promises and truths that those who gain power spread to their people are not always for the greater good. The worst leaders of people are the ones that put more effort and thought into jerking off their own ego rather than putting any real heartfelt effort into helping their people. These sociopathic evil dictators use their power to try and brainwash the minds of people who have to live under them with their own beliefs and hidden agendas, foolishly believing that they are a “savior”. There has yet to be a situation with a leader of a community who has this type of unchecked power and influence with a happy ending. Perhaps the greatest story ever written about good vs. evil, madness, abuse of power along with influence, and nature just might be Heart of Darkness. Heart of Darkness, written by Joseph Conrad tells the story of an agent named Marlow, who experiences hellish conditions and behaviors whilst trying to rescue a man named Kurtz, who turns out to be quite a handful. Throughout this journey the moral ramifications of both Kurtz and Marlow’s actions are left to be interpreted by the audience after Kurtz goes mad and becomes the catalyst of the events that transpire throughout the plot. Conrad uses his real life events along with themes of greed, power, and obsession to show what causes Kurtz who acts a symbol for the leaders of the real world to go mad and abuse power.
According to the Merriam-Webster dictionary, ambition is defined as an ardent desire for rank, fame, or power. Power is defined as the ability or right to control people or things. Neither of these definitions have a positive connotation. Often, people with ambition will step on whomever they need to get what they want. Do ambitious people ever feel happy with their lives, or are they always striving for more while others are perfectly content? How do power and ambition influence the choices we make? This is apparent throughout many works of literature and film. In Macbeth, Macbeth is driven by his ambition to become king. In Animal Farm, Napoleon is driven by his ambition to control the farm. In The Little Mermaid, Ursula is driven
“That which does not kill us makes us stronger”. (Nietzsche, 1888) The saying comes from the “Maxims and Arrows” section of Nietzsche’s book, Twilight of the Idols. I don’t always believe in every quote from a philosopher. I don’t believe in this quote by Nietzsche, because I think hardships’ effects are different for everyone. Yes, in various cases people come out stronger, but there are always those who come out weaker. Although I appreciate the uplifting motivational quote, I do not agree it much like how I wont agree with many other quotes in my philosophy. I have a devotion to share my philosophy covering the independence of “free will” to the imperfection of purpose.
The system of justice that Nietzsche employs although somewhat cynical has a substantial amount of merit as a form of justice, which is present in our society. This is demonstrated through the depiction of the creditor/debtor relationship that exists in our democratic societies, and the equalization process that occurs, and furthermore that Nietzsche is correct to assess justice as such a principle. The issue is most obvious in the penal system; however it is also prevalent in personal day-to-day relationships as well as political structures.
What does Nietzsche’s Mr. Daredevil-Curiosity report, when he metaphorically peers into the workshop within which moral ideals are fabricated (GM I.14)? How convincing are his claims?
Nietzsche was a man who questioned the morality of his time. He dug deep in to what good really meant, and if there was a difference between bad and evil. He sought to look at the world by stepping back and looking at it with out the predisposition of what morality was/is. He looked at what he called slave and noble morality. He looked passed what was on the surface, and gave us many things to digest and discuss. In this paper I will discuss how Nietzsche’s writing can be seen as favoritism towards the noble morality by touching on how he believes the noble morality and slave morality came about, then I will talk about his “birds of prey and lambs” example which shows his fondness of the bird of prey, and I will end with my interpretation
Evil is a destructive force; it causes harm to those who embrace it and their victims. In Shakespeare's Macbeth, the protagonist Macbeth and Lady Macbeth fall into the hands of evil. Evil is what drives people to commit unnatural actions of destruction. Macbeth succumbs to evil through his fatal flaw, greed, and it causes him to disrupt the chain of being. When Macbeth willingly murders, massacres, lies and deceives, he loses his heath and sanity. Evil corrupts everything it touches, and Macbeth decides to be evil's servant. But, when Macbeth embraces evil, it corrupts him, and it ultimately destroys him as well. Lady Macbeth is a victim of Macbeth's fatal flaw, since she is drawn in, and becomes greedy for power herself. She pushes Macbeth into destruction when she adds the small touch that plunges Macbeth into a chain of murder, destruction, and lying followed by the loss of their sanity and health. After Macbeth and Lady Macbeth are well into the depths of corruption and greed, it is clearly seen that their guilt will haunt them for the rest of their lives. The harm they have caused others will be returned to them as revenge and they have lost their sanity in order to gain power. The fate of Macbeth and Lady Macbeth clearly illustrates that to embrace evil is to negate our own need for order and well being.
Adolf Hitler was the leader of the Nazi Party who made a commanding impact on World War II. Hitler became a man of great power over a short period of time. Although he was not elected to be chancellor of Germany until 1933, there were events that occurred before that led to his greatness. He was born in Austria however he was the absolute ruler of Germany. In view of that fact that Hitler became chancellor, Hitler believed that he could do anything, which caused the Enabling Act. “…The Enabling Act, which suspended the constitution for four years and allowed Nazi laws to take effect without parliamentary approval”(Hunt & Martin, 850). Hitler was able to bolt for freedom with anything he had a desire for. The way that he led his Nazi-Germans was contrasting because no other leader, dictator, or commander was ever able to do what Hitler was able to. “At the same time, the media allowed authoritarian rulers and would-be dictators such as Benito Mussolini, Joseph Stalin, and Adolf Hitler to shape uniform political thought and to control citizens’ behavior far beyond what previous rulers had been able to do” (Hunt & Martin, 829). Adolf Hitler has made a substantial effect on society during his time, and still has today.
The concept of mass culture emerged as a philosophical exploration of the question of modernity in relation to individual identities and individuality. As the society progressed from its traditional existence to a modern state, numerous advancements were realized that drastically changed the outlook of the society and its influence on an individual and individual thinking. One of the most important factors that have been an influence in the advancement of modernity is the mass media phenomenon (Landgraf 25). In fact, very few would contend that the institutions within the mass media franchise are crucial aspects of contemporary politics and philosophy. However, philosophers like Nietzsche and Karl Marx had the contention that the mass media had to be considered in light of its effects to the values and institutions of modern societies. Nietzsche’s criticisms is based on the general idea that the values and institutions of modern day society oppress creativity and bodily energies and limit the ability if human beings to function as individuals. This in turn blocks a generation of stronger individuals from emerging in a society that is now characterized by vigor. Friedrich Nietzsche critically appraised the modern age and developed one of the foremost sustainable critiques of mass culture and society, bureaucratic discipline, the state and regimentation. This led to the production of fresh perspectives which later deeply influenced discourse about modernity.
All of Friedrich Nietzsche quotes were made before the age of 44. For the last 11 years of his life, he had no use of his mental capabilities. While many of Friedrich Nietzsche quotes were focused on religion, or the fallacy of it, it would be interesting to see what he would have written about later in his life and if his opinion would have changed. Although, the statement 'God is dead' did come from him, so there would likely have been no change in how he viewed religion. Many of his quotes are focused on human behavior and existence, and following are some that moved me.