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The impact of the Panic of 1837
Joseph Smith's contribution to Mormonism
Joseph Smith's contribution to Mormonism
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Recommended: The impact of the Panic of 1837
Mormons Moving to Salt Lake City
During the nineteenth century there were many different types of
people moving west over America. One of these groups was the religious
group, the Mormons. The religion was originally founded by Joseph
Smith in the early nineteenth century. He first started of with very
few followers but quickly many people started to come round to Smiths
way of thinking. After developing the religion in Palmyra, Joseph
Smith and his followers moved to Kirtland.
In Kirtland the Mormons were going from strength to strength and by
1831 Mormonism had over 1000 members. However the growing number of
businesses of the Mormons was also growing and soon the non-Mormons
began to grow envious of the Mormons success. As the Mormon society
grew bigger they soon out-numbered the non-Mormons, the gentiles (as
the Mormons called them) were waiting for an opportunity to get rid of
the new religious group. The people soon got their wish, as in, 1837
the banks collapsed and there was a huge financial crisis. The people
blamed the Mormons and chased Joseph Smith and his people out of Ohio.
This was to be the first of many reasons why the Mormons moved
westward.
Still under Joseph Smiths leadership the Mormons settled in
Independence, Missouri. Here the Mormons hoped they could worship in
their own way. They were proved wrong. They were constantly attacked
by mobs who believed the Mormons were fraudsters and just after money.
Many of their people were murdered and day after day they had to live
with the fear of what would happen next. The Mormons believed that the
'gentiles' were Sabbath-breakers and that they would pay for their...
... middle of paper ...
...were persecuted for
being, 'different'. The truth is that they were misunderstood by the
non-Mormans and that although he was a strong leader Joseph Smith made
some fatal mistakes as a leader. He made statements about his religion
which was prejudice against some Mormons. And after his statement on
polygamy the 'gentiles' felt mistrusted on how the Mormons had kept
this way of life to themselves; thus resulting in more trouble and
hate.
The main reason why the Mormons moved to Salt Lake City was the fact
that they had no other choice. They had tried living in four different
states and they were forced out of each one. The suffered extreme
prejudice and torment. They had no other choice but to move to Salt
Lake City. It was not really out of choice that they moved but in
order for them to have safety and security.
Mormonism and its effect on Mason’s life was surprisingly not very influential. In the 1840’s, Mormonism was on its westward journey and eventually landed some followers in California. Being a slave to a Mormon apostle Amasa Mason Lyman and his 8 wives heavily impacted Biddy Mason’s view on religion (P.434). Being constantly around a faith that was fairly new didn’t completely rub off on Biddy, instead she went against the stream and aided the spread of proud African American culture by opening that Methodist church. Since the church, she opened was the first black church, it gave many opportunities for strong black communities that wasn’t restricted by the Mormon faith. Biddy Mason travelling against the stream of the influence of religion got many to follow her through her opening of the
This event changed the role of American religion during the early nineteenth century. Non-traditional religions such as Mormonism resulted from this religious revival movement as well. The religious revivals that emphasized individual choice of humans over predestination of God continuously shook New England Calvinism. The “cult of Matthias” was unlike any other religious groups during the time period.
Several Native Americans from the Cherokee tribe had feared that the whites would encroach upon their settlements in the near future so they moved west of the Mississippi many years before the Indian Removal Act was put into place. This good foresight and early movement allowed for them to pick the time that they wanted to leave and they allowed themselves the leisure of moving at their own pace and stopping when they wanted which cut down on casualties extremely and this also allowed them to allocate the appropriate amount of supplies for the trip before attempting to make it prematurely and causing catastrophe to hit. They established a government and worked out a peaceful way of life with the nearby surroundings and allowed themselves to blend into the area that they desired rather than an area that was designated for them. There was always a large tension building between the whites and Cherokee which had reached its climax after the discovery of gold in Georgia. This drove a frenzy that many people wanted in on to make out with a good sum of money as gold was in high demand and worth a lot at the time. When the gold was found it started a miniature gold rush and pulled in whites and
They chose to come live in America and choose their own way of living. They were very strict people, who did not like to act differently from others. They were also very simple people who devoted most of their lives to God. Men hunted for food and were ministers. Women work at home doing chores like sewing, cooking, cleaning, and making clothes.
Edward Keenan discusses in his article, “What do Torontonians really want their city to be?”, that the people and the politicians of Toronto want to have a great city, but they do not have the funding or the budgeting in place to make the plans transpire. Mr. Keenan quoted Toronto’s city manager, Peter Wallace as saying, “areas of really big failure”, in spite of the successes that have been seen in the city. In Mr. Keenan’s words, this is in relation to the “congestion and transit, housing, and child poverty” issues. In the article Mr. Keenan describes how Peter Wallace showed slides of the steady decline of revenue and told how the politicians kept voting to decrease it. Mr. Wallace went on to say that the government has really great
http://www.rapidnet.com/jbeard/bdm/Cults/mormon.htm http://www.mormonteachings.com/
In 1870, the women of Utah got the franchise; this was 50 years before the rest of the United States (Bushman 112). Later revoked in 1887, when all Utah citizens got disenfranchised by the U.S. Government during the crackdown on polygamy (112). This and the fact that Utah had a high rate of early female doctors, and women of the time had been encouraged to work for pay (112).This led people to believe that perhaps the church was at one time more responsive to females working out of the home. Brigham Young the second president of the church once said “We believe that women are useful not only to sweep houses, wash dishes, make the bed and raise babies, but they should stand behind the counter, study law or physics, or become good bookkeepers and ...
In Chapter 1, Krakauer gives a synopsis of the modern Mormon Church. Information in this chapter also gives facts of the history of this church. One point that Krakauer makes in this section is that the Mormons do not believe Lafferty is a member of their congregation they do not condone his actions. However the fundamentalists, as well as the Mormons come from similar roots and believe in the same kind of principles. The main area of confrontation between the Mormons and the Fundamentalists is that the Fundamentalists believe that men are meant to marry more than one woman at a
My response paper speaks directly to Murray Forman’s “Welcome to the City” essay, pecifically, the complex relationship the ghetto has with its inhabitants as well as outsiders. In the essay Forman says, “Youth continues to be framed against the American middle-class ideals of a liberated consumer culture” (47). Since our course is focused on black popular culture, I thought it would be interesting to examine the portrayal of domestic space occupied by black families on television sitcoms, a genre defined heavily by shows from the 1950s. Additionally, Forman specifically mentions Chicago’s Cabrini Green housing projects as an example of urban housing development, and that seemed like an invitation to analyze episodes of Good Times. Understanding the ghetto as both a real and imagined place needs to be contextaulized in the larger concept of homeownership and the American Dream.
fact a story filled with countless representations of Mormon belief about life, love, and morality.
After watching the documentary, Colorado City and the Underground Railroad, I realized how differently people live in other regions of the United States. The documentary helped me understand how easily it is for individuals to be influenced by what they do not know, and simply believe what they are told.
In small town USA gender inequality, doesn’t exist because any hand is a hand and all work is need form anyone no matter the gender. According to the article “The Heartland and the Rural Youth Exodus” the authors Patrick J. Carr and Maria J. Kefalas express how small town USA is decimating because the loss of “…the younger generation, is hollowing out many of the nation’s small towns and rural communities” (1-2). However, women equality has been suppressed and forgotten because of other “pressing matters”, but gender equality is much more pressing then many think. This idea of equal pay isn’t prominent in larger places. Unequal pay isn’t just found in America, but all over the world. In France women get paid 50% of what men get paid and in
I was born on January 22,2006 in Carthage TX.I grew up in a little White House.My dad said that I had an imaginary friend named Anna, and I was scared of an old man that no one else could see. He told me that one day I was in the living room watching TV in my Ball Pit and a ball rolled out of my room.
Within a week of finding out my dad was gone forever, me along with my eight brothers and sisters, my recently widowed ( and pregnant ) mom, and a handful of personal items left the comfort of our small Charleston, home and were packed up in a van and shipped off to Memphis, Tennessee to start a new life. The wound of my father's death was still so raw that I refused to accept that the strange city of Memphis was my new home, and that somehow my father was alive and well, and all we needed to do was go back to Charleston and be with him. And as days in Memphis turned to weeks ,and then months, the realization and acceptance of my new life set in, and I began to embrace Memphis as my new home. as the years passed I made
Eight years ago, I would have never pictured my life the way it is now. I was nine years of age when my family and I immigrated to the United States. I had to adjust to a strange society and culture. Moving was a challenge not only because I had to learn the English language, but more so because I had to accept that I was in a new home. Although my family and I first moved to California, which felt very much like Mexico, a year later we moved to Arkansas. Arkansas was nothing like my home in Mexico.