Home to some of the most diverse musical sounds in the world, Mexico’s musical influence has affected individuals both domestically and all over the world. This influence received new inspiration during the Spanish conquest, when music was utilized as a tool to communicate the Christian religion. To this day, Mariachis playing the ranchera musical style have captivated audiences and help transform a nation through dance and cultural substance. Touching on subjects such as love, patriotism, and nature, the ranchera became a symbol of national consciousness. This is due to the fact that its history is closely tied to the end of the Mexican Revolution which marked the end of 30 years of dictatorship. It is a national call to arms, and helped …show more content…
Originally, Mexican music incorporated rattles, flues, drums and shell horns. Over time however, the people of Mexico altered the Spanish theatrical orchestra and made it their own. In addition to what was already being used by the Spanish, the Mexican people included trumpets, guitars, and even violins. The mariachis – or singers of the rancheras – also incorporated ‘gritos’ or shouts into their songs. Sociocultural analysts have theorized that The ranchera was always used as a form of communication by the mariachis, especially to the opposite sex. It was also meant to be the ‘music of the people’ since it had rural roots, so it appealed to lower class commoners. It was not only song however, it also incorporated dance. The dance style was known as Zapateado, this was a style that originated from Spain where performers would dig the heels of their shoes into the dance floor while pounding out rhythms that aligned with the mariachi musical instruments. Mariachis covered the exuberant highs, muted lows, and personal growth of all the people through these energetic styles. Today, Mariachis can be found performing rancheras to celebrate important events of all Latino people – not just
The tradition still takes place today in many areas of Mexico. However, some parts of Mexico do the dance a little differently. The dance is more common in the central regi...
Tex-Mex is a fusion of Northern Mexico and Southern Texas culture that initiated some time after the Spanish-American war when Texas was originally a part of Mexico. Tex-Mex can be used to talk about food as well as music, a culture in its own community. Tejano music dates far back into the mid-part of the 19th century, starting with a “more pop-oriented urban form relying on keyboards and synthesizer in place of the accordion.” (Broughton, 2000) It is said that this genre of music initiated when German, Polish, and Czech immigrants introduced the accordion, and from then on, evolved into three subgenres of Tejano music. Something that stands out about Tejano music is its instrumentation and orchestration as seen in conjunto, Banda, and grupo, the three subgenres that emerged throughout the spread of time with the influences of many artists
The corrido has been identified as having distinctive characteristics that make up its theme and plot. First, the corrido has a “context of hostile relations between Anglos and Mexicans along the border and the establishment of a scenic structure, geographical locale, and opposing social forces” (Mendoza 146). The corrido’s hero “is a hard-working, peace-loving Mexican, who, when goaded by Anglos, outrages into violence, causing him to defend his rights and those of others of his community against the rinches, the Rangers” (Saldívar). This hero “is quickly introduced in legendary proportions and defiant stature” and many people must die before the hero reaches his triumphant, but tragic, demise (Mendoza 146). The Anglos in the corrido, meanwhile, are not one-dimensional villains but “complex figures who contain positive as well as negative qualities” (Mendoza 146). These distinctive traits of a corrido – setting, conflict, and characterization, among others – ...
Music and dance are important parts of Peruvian culture. “Andean Folk Music is common in Peru. People perform a stylized dance to energetic music mixed with sad songs. Popular instruments include clay panpipes, flutes, conch shell trumpets, and puma-skin drums”(Falconer, Kieran, and Quek 102). The music follows themes of religion, war, and profanity. Peruvians are always found dancing, whether at a festival, carnival, or just for fun. Music shows important parts of Peruvian culture.
Undoubtedly, music is one of the most powerful forms of expression human beings have at their disposal. While composers and musicians often use music to communicate emotions, thoughts and feelings, music can also reflect the traditions, history and beliefs of a culture. Historically, some composers have used music to protest the actions of their country, but many nationalist composers have used music to reflect pride in their country. Music and folk songs are a large part of every culture’s identity. During the twentieth century, Heitor Villa-Lobos impacted the cultural identity of Brazil through the creation of compositions that reflect his upbringing and cultural heritage. Not only were his works considered historic moments in the establishment of a truly Latin American identity, his compositions also blazed a new path for a new generation of innovative Latin American artists. The music of Heitor Villa-Lobos reflects the history of his culture and his identity as an individual. Villa-Lobos respected his heritage and culture while continuing innovate and inspire his peers. The works of Heitor Villa-Lobos are an integral part of Latin American culture, yet he is often overlooked in the repertoire of Western classical music. This composer used his heritage, background and individuality to create classical music that reflects his experiences and the society in which he lived. Villa-Lobos captured the spirit of the nineteenth century nationalist movement and transcended the established rules and expectations of Western classical music in order to create music that was a true expression of his identity and culture.
Most noticeable would be the shift from speaking ancestral native languages to speaking Spanish. Just as well, Spanish architectural influence can be seen through the gorgeous tiled roofs, proud steeples, and light yellow-orange interiors of their churches and homes. The Spaniards also left an environmental impact, such as the introduction of Spanish horses and other Spanish plant and animal species, which, in turn, sparked the famous “cowboy culture” of the Southwest. This “blended” Spanish and indigenous Mexican culture is commonly known as “Hispanic” or “Latino.” Today, this culture is still very much alive and can be seen all throughout both Arizona and the Southwest as a whole. One can clearly see the cultural impact of both the Mexicans and Spanish, through the architecture, restaurants, traditional foods, and the religious traditions and ceremonies celebrated by Mexican people in the region, such as The Day of the Dead and Cinco de Mayo. Also, there are many Spanish-named streets, towns, cities, and
Mexico was home to rich landowners that ruled like medieval Dukes on large domains, keeping their workforces impoverished, deep in debt, and with barely enough basic necessities for survival. The sheer destruction wrought by ten years of war and chaos has proven to be a deep well of inspiration for Mexico's artists and writers that will be analyzed through the following investigation question. How was the Mexican Revolution the principle cause for the rise of different artistic movements in the first quarter of the 20th century? The inner search for national identity established conflicts prior to this event, therefore in order to execute a thorough analysis, research will emphasize on contextual information starting in the year of 1910 up until 1920. Ideals of the Mexican Revolution, forms of cultural expression dealing with the Mexican Revolution, and how the conflict gave birth to a variety of new artistic currents will be investigated through the use of credible websites, academic journals, and books that provide original research and firsthand experience.
To help me understand and analyze a different culture, I watched the film Selena. The film tells the life story of the famous singer Selena Quintanilla-Pérez. Not only does it just tell personal stories from her life, it also gives insight to the Mexican-American culture. Her whole life she lived in the United States, specifically in Texas, but was Hispanic and because of that both her and her family faced more struggles than white singers on the climb to her success. Even though the film is a story about a specific person, it brought understanding into the culture in which she lived. Keeping in mind that these ideas that I drew about the Mexican-American culture is very broad and do not apply to every single person in the culture, there were very obvious differences in their culture and the one that I belong. Mexican-American culture identifies with their family rather than individualized or spiritual identities and the culture has gone through significant changes because of discrimination and the changing demographics of the United States.
Music comes in many shapes and forms, and has been a magical element of inspiration and encouragement throughout time. The art of music derives from many different things, such as culture and traditions. One such type of music is mariachi music, deriving from Mexican culture and traditions. Mariachi music is often an upbeat rhythm, consisting of a band of up to six to eight violins, two trumpets and a guitar. Unlike modern music and other music bands alike, mariachi bands lack in numbers when it comes to band size. Though they are small, their music brings great significance and life to the places they perform and the people that they touch with their joyous music. In this paper, I will be comparing the culture and style of mariachi music to twentieth century modern music.
Ragland, Cathy. Música Norteña: Mexican Migrants Creating a Nation between Nations. Philadelphia, PA: Temple UP, 2009. Print.
The Folklorico group presentation I was honored to observed was the “Grupo Folklorico Juventud” from North Salinas High School. I decided to attend to this presentation because I use to be part of this Folklorico group. I also enjoy watching the dances for the reason that I believe they are beyond beautiful. It is amazing how a simple dance could transmit so much information while representing a region from Mexico. From my observation experienced, I noticed every region has different movements and customs for a reason. While observing the presentation I noticed most women used long skirts to create different shapes. They usually create the eight shape, half a circle or an entire circle which is created when the dancer does an entire spin while holding and moving their skirt. The skirt is also moved in different levels, such as high, medium, and low. The two levels that are used in most of the dances is the high and the medium level. While dancing the men and women usually do the same steps and movements. All the dances include “zapateados” which are known as foot dances or stomps. The “zapateados” are usually done with different parts of the feet such as the toe, heel and the sole of the feet. The dances include “zapateados” with different sections of the feet because every part creates a different sound. Most of the dances also include jumps and turns. It is extremely important for the
During the course of this semester, the several musical styles that have been discussed and analyzed have displayed various similarities and differences. These differences in certain musical elements have accounted for the distinctiveness and uniqueness of each style of music. The culture behind these countries’ music adds even more to their individualism. Cultural aspects such as religion play a huge role in the music of each country as well. Styles of music in Africa might be more upbeat than certain styles in India, for example. Some cultures use music in religion, while others may not. Aspects such as dance are important factors in all three types of music. Despite the differences and similarities, however, without music, these cultures would perhaps not be as fascinating and unique as they are now.
Kuss (2004) explores the idea, “in some measure to the eradication of essentialisms and to critical reassessments of the infinite ways in which cultural representation still relies on criteria and conceptual frameworks developed within the Eurocentric sphere of influence, including some models of cultural criticism stemming from vastly different historical experiences.” Firstly, one of the most popular Latin American genre is mestizo music’s. “One prevalent feature found in this genre of music is the emphasis on chordophones, such as guitar, harp, and mandolin (Thomas, 2011). This genre of music is more rhythmically based, fast-paced, with a strong instrumental performance and a strong vocal presence. Some general features of this genre is the prominent use of costume. Moving into the twentieth-century brass bands and various types of accordions became more popular (Thomas, 2011). “During the colonial period, missionaries used music and costumed dances to attract indigenous peoples to Christianity” (Turino). This genre can be seen throughout Latin-America, and specifically in Mexico and Chile sine the influence of the Catholic church has grown. This genre involves a combination of
The influence that music has throughout the world is immeasurable. Music evokes many feelings, surfaces old memories, and creates new ones all while satisfying a sense of human emotion. With the ability to help identify a culture, as well as educate countries about other cultures, music also provides for a sense of knowledge. Music can be a tool for many things: relaxation, stimulation and communication. But at the same time it can also be a tool for resistance: against parents, against police against power. Within the reign of imported culture, cross cultivation and the creation of the so-called global village lies the need to expand horizons to engulf more than just what you see everyday. It is important to note that the role of music in today’s world is a key tool in the process of globalization. However, this does not necessarily provide us with any reasons that would make us believe that music has a homogenizing affect on the world.